Welcome to the David Victor Vector Blog

Welcome to the David Victor Vector blog. This is blog that covers religious observances around the world international affairs and global business. This blog describes religious holidays for most major religions as well as raising issues dealing with globalization, international business ethics, cross-cultural business communication and political events affecting business in an integrated world economy. I look forward your discussion and commentary on these articles and subjects. Enjoy!
Showing posts with label Pakistan. Show all posts
Showing posts with label Pakistan. Show all posts

Saturday, November 24, 2012

Ashura 2015

At sunset on the night of Thursday October 22 (for 2015) and lasting through the sunset on Friday, October 23 is the Islamic holiday of Ashura. Some Muslims in North America follow a different interpretation of when the holiday starts and observe it from Friday evening October 23 through sunset on Sunday October 24. This post in no way is meant to indicate the interpretation for which of these is correct; I simply want to make readers aware of the dates possible. 

As part of the religious observance discussions, I would like to share a bit on the holiday with you. Because Arabic does not transliterate consistently into other languages, Ashura is also commonly spelled as Ashoura or Ashurah. In India, where it is a national holiday, it is often known as Moharram and in the Caribbean (especially Trinidad & Tobago and Jamaica) the holiday is called Hosay.

Sadly this holiday has often been marked by sectarian violence. With this in mind, I have given below a list of the many Ashura attacks since 1994.
Religious Significance

While Ashura is celebrated by all Moslems, it is of particular importance to Shi’ites for whom it is one of the most important holidays of the Moslem calendar.

For most Moslems – Shi’a and Sunni alike -- Ashura is believed to be the date that Nuh (Noah in the Jewish and Christian tradition) had his ark come to rest after the Flood.   It is also believed to be the birthday of the Moslem Prophet Ibrahim (who is the same person as the patriarch Abraham of the Jewish and Christian Bible). Some Moslems believe that Ashura will be the date on which Qiyaamah (doomsday) will take place (although this position is rejected by many others).  Finally, Ashura is widely believed to be the anniversary of the creation of the Ka’aba, the holiest structure in Islam and the center point of the haj to Mecca.

For Shi’a Moslems, Ashura is the anniversary of the murder of Husayn ibn Ali at the Battle of Karbala  
Husayn ibn Ali (626-680)

in the year 680 (61 AH in the Moslem calendar).  Husayn ibn Ali (born in 626) was the grandson of the Prophet Mohamed and is considered by Shi’ites to have been the Third Imam and thus the rightful successor to the Prophet.  As this is one of the centrally defining beliefs of Shi’a Islam, Shi'ites believe that (what they view as) the martyrdom of Husayn is symbolic of the sacrifices needed in the face of all that is unjust, oppressive or  repressive.  

For Shi’ites, Ashura is a mandatory fast day and a day for mourning.  Many Shi’ite traditions also include public gatherings of men who beat themselves on the chest, cut their heads and similar activities to share in the pain that Husayn ibn Ali experienced. The Ashura page on the Holiday Year website has a selection of some (moderately graphic) images of worshippers cutting themselves in worship at


Many Shi’ite traditions include special chants accompanied by drumbeats and stage performances reenacting the Battle of Karbala.

Most Sunni Moslems also celebrate Ashura, although they do not usually recognize anything to do with Husayn ibn Ali.  For Sunnis, Ashura marked the 10th day (Ashura actually means 10th in Arabic) of the Hejirah, when Mohamed fled with his followers to Medina.  He found the Jews there (on Yom Kippur) fasting in what the Moslem tradition considered to be in remembrance of Moses (a prophet for Islam as well as Judaism).  It is for this reason (with nothing to do with Husayn ibn Ali) that Sunnis have an optional fast on Ahurah.  It should be noted that Sunnis – while they feel no religious importance with the death of Husayn ibn Ali -- do regard his death as a sad incident of
historical significance.   

Karbala

Imam Husayn Shrine, Karbala, Iraq
Karbala, Iraq (also spelled Kerbala, Kerbela and Karbela) is the site of the Battle of Karbala. It remains a major pilgrimage destination for Shi'ites in particular, although often visited by other Moslems as well.  In the Imam Husayn Shrine in Karbala are the tombs not only of Husayn ibn Ali but also of the 72 martyrs of the Battle of Karbala.
Indeed, because of its significance, for centuries, worshippers have gone on pilgrimage to Karbala, Iraq to the shrine of Husayn’s martyrdom there. 

As a side note, under the regime of Saddam Hussein, Ashura pilgrimages were banned because Saddam (probably at least in part rightly) interpreted the demonstrations at Karbala as expressions of protest against not just tyranny in general, but as specifically against those who considered his own rule tyrannical.  Only in 2004, with the fall of Saddam Hussein, were Shi’ites allowed again to make the pilgrimage to Karbala.  Sadly, 2004’s pilgrimage was marred by widespread violence including bomb attacks among the pilgrims which killed 170 people and wounded over 500 others.

History of Violence

 Rawalpindi Ashura Attack, 2013
Because of tensions between Shi’ites and Sunni Moslems, Ashura has sadly been marked by violence between the two groups in recent years.

Ashura last year in 2013 was no exception. Several attacks including a suicide bombing left 41 worshippers dead in Karbala, Iraq. At the same time, a suicide bomber in Diyala Province, Iraq left 32 dead and 80 injured.  In Pakistan a Sunni mob attacked a Shi'ite procession in Rawalpindi, Pakistan leaving 10 dead and 80 injured.

In recent years, in 2012, a bomb attack on a Shi'ite procession in Dera Ismail Khan in Northwest Pakistan  left seven people dead (including three children) and over 30 injured. On Ashura, 2011, in two separate attacks in Afghanistan and one in Iraq, Shi'ites were targetted. In an unusual targeting of Shi'ites in Afghanistan, 63 people were killed and over 100 injured in separate attacks in Kabul and the normally peaceful Mazar-i-Sharif.  Meanwhile in Iraq, in Hilla, two car bombs targeted Shi'ites. Hilla is a city on the pilgrimage route to Karbala. The first hit a crowd of mostly women and children killing 16 and injuring 46; the second (involving two coordinated bomb explosions) killed at least six more and wounded 18.  Seven additional bombs were set off among Shi'ites in three separate locations in Baghdad killing at least 8 and injuring 18 more. Finally, a gunman on the outskirts of Baghdad opened fire on Shi'ites marching in a procession toward Karbala, killing two and wounding four.

For coverage of the 2013 attack in Pakistan, please see:
http://lubpak.com/archives/290473
For coverage of the 2013 attacks in Iraq, please see:
http://www.cnn.com/2013/11/14/world/meast/iraq-violence/
For coverage of the 2012 attack in Pakistan, please see:
http://www.guardian.co.uk/world/2012/nov/24/pakistan-bomb-kills-seven
For coverage of the 2011 Afghan attacks, please see 
For coverage of the 2011 Iraqi attacks, please see

The modern history of sectarian killings on Ashurah began with the 1994 attack in MasshadIran when a prayer hall bombing murdered 25 worshippers.

Over the last decade, a partial list of violent sectarian attacks on Ashura would include:

  • 2004, Karbala and Baghdad, Iraq – Over a dozen coordinated suicide attacks, 178 killed, at least 500 injured
  • 2005, Baghdad, Baqouba and Latifiya, Iraq – Coordinated suicide bombing, 27 killed, 60 wounded
  • 2006, Hangu, Pakistan – Attacks on Shi’ite worshipers, 36 killed, over 100 injured
  • 2006, Herat, Afghanistan -- Two Shiite mosques burned to the ground accompanied by mob attacks, 4 killed and 27 injured
  • 2007, Balad Ruz, Iraq – Suicide bombing of Shi’ite procession, 23 klled, 57 injured
  • 2007, Baghdad Iraq – Coordinated bombing and gunfire attacks on Shi’ite pilgrims, 9 killed, 24 injured. 2007, Hafriya, Iraq
  • 2008, Basra, Iraq and Nasiriya, Iraq -- Clashes between the Iraqi military and the militant Shi’ite sect Jund As-Samaa (Soldiers of Heaven), 263 people killed -- Security checkpoint protecting worshippers attacked, 2 killed
  • 2009, Karachi, Pakistan – Procession bombing, 43  killed, 60 injured; additionally, police arrested five terrorists as they thwarted a plot to hand out cyanide-laced water to Shi’ite pilgrims in the procession
  • 2010, Chabahar, Iran – Double suicide bombing attack on Shi’ite procession, 33 killed, 95 injured 
  • 2011, Kabul and Mazar-i-Sharif, Afghanistan – Two suicide bombings, one at the Abu Fazi Mosque in Kabul during services left 70 people dead and at the Blue Mosque in Mazar-i-Sharif left 4 dead.
  • 2011, Mahmoudiya, Iraq -- Bombing kills one and injures 3
  • 2011, Latifiyah, Iraq -- Bombing kills 2 and injures 4
  • 2011, Mosul, Iraq -- Twin bombings kill 2 policemen and kills 3 civilians and injures x 
  • 2011, Baghdad, Iraq -- Eight separate attacks killing 34 and injuring 64
  • 2012, Dera Ismail Khan, Pakistan --  Procession bombing killing 7 people (including 3 children) and injuring 90
  • 2012, Sanaa, Yemen --  Bombing killing 4 people and injuring13
  • 2013, Karbala, Iraq -- Suicide bombing killing 41    
  • 2013, Diyala Province, Iraq -- Suicide bombing in Diyala Province, killing 32 and injuring 80 
  • 2013, Rawalpindi, Pakistan -- Sunni mob attacked a Shi'ite procession killing 10 and injuring 80  
  • 2013, Karbala, Iraq – Suicide bombing kills 41
  • 2013, Diyala Province, Iraq – Bombing kills 32 and injures 80 injured. 
  • 2013, Tikrit, Iraq – Car bombing kills 3 policemen and 8 civilians
  • 2013, Fallujah, Iraq – Three policeman’s houses bombed killing four
  • 2013, Baquba, Iraq – Triple bombing killing 28
  • 2013,  Rawalpindi, Pakistan -- Sunni mob attacks Shi'ite procession in Rawalpindi, Pakistan leaving 10 dead and 80 injured.
  • 2014, Buraida, Saudi Arabia -- Gunmen kill 5 and injure 9 during prayer services
  • 2014, Baquba, Iraq -- Three coordinated bomb attacks kill 8 and injure 28
  • 2014, Tikrit, Iraq -- Car bombing kills 11 including 3 police officers
  • 2014, Fallujah, Iraq -- Three coordinated car bombs target homes of police officers, killing four

'
As in past messages, I am summarizing a complex and deeply held set of beliefs here, but I still hope that you continue to find these messages of value.

Further Reading\
For more information, Al Jazeera has good article from 2008 on Ashura at

Ashura.com is an entire website devoted to the holiday:

Islam House presents some information (though with a strong position taken against traditional beliefs such as the belief that it will be the date on which Qiyaamah will take place) on Ashura at

Other sources that may prove of interest are at

Islam.about.com

Philadelphia Dialog Forum

BAYNNET

ReligionFacts.com
BBC Religions website


Clipart sources

Opening clip art "Every day is Ashura Day":From Teqe America's website: http://teqeamerica.com/events/holidays

The image of Husayn ibn Ali is from the Damascus in History and Pictures website (Husayn's skull was for many years preserved in Damascus' Ummayad Mosque):

The image of the Imam Husayn Shrine is from the free-usage files at Wikipedia at

The image of Rawalpindi Ashura Attack, 2013: http://news.xinhuanet.com/english/world/2013-11/16/c_132892310.htm

Thursday, July 19, 2012

Ramadan 2020 and the Pandemic

The Islamic observance of the holy month of Ramadan (رمضان) for 2020 begins on (or near to, depending on the sighting of the moon) the evening of Thursday, April 23 and ends on the evening of Saturday, May 23 with the concluding holiday of Eid al Fitr.  

As with all Islamic holidays, the actual date depends on the sightability of the moon. While the most commonly accepted date for this year is for sunset of April 23, some debate exists among certain sects as to whether the sighting of the moon should be on the same day as the sighting of the moon in Mecca or the day following. Because I have received criticism for stating one date only in the past, let me state clearly here that this overview is meant to be informational only and is in no way intended to indicate that one view or the other is correct.

All students, employees and faculty who request it, should be accommodated. For most Muslims, the first and last days of Ramadan are usually spent in worship and students, employees and faculty should be excused from activities if requested. Some Muslims also observe an exclusion period in the mosque (Iʿtikāf ) during the last 10 days of Ramadan and may need accommodation.

Importantly, during the entire month of Ramadan, believers fast during the daylight hours. Part of accommodation should therefore include discouraging others from eating or drinking in class or in other settings where attendance is mandatory. Consideration should also be given to requiring attendance at meetings where food is served (as in serving meals or snacks during the meeting).

Ramadan: Islam’s Holy Month

Ramadan is a time of worship and contemplation in Islam. Ramadan is observed by all sects.  The month of Ramadan – the ninth in the Islamic lunar calendar -- is also when it is believed the first verses of the Koran were sent down from heaven in 610 CE.

It should be noted, however, that this was not the Koran in its entirety which was revealed through the Prophet Mohammed (عليه السلام) during a 23-year span (only concluding in 632 CE).

Shared Ramadan Observances

While Ramadan customs vary from culture to culture, almost all Muslims share in common the observances of fasting, prayer and the conclusion of the month with Eid al-Fitr. The observance of Ramadan is a central practice of the faith, and its observance is one of the Five Pillars of Islam.

Fasting or Sawm (صوم‎)

Muslims observing Ramadan fast during daylight hours. The fast includes all food, drink, recreational drugs, sex and tobacco. Most Muslims also consider the fast to include a ban on evil thoughts, gossip, lying, cheating and fighting from dawn to sunset.

Those observing Ramadan will usually want to break their fast at sunset.  Breakfast or lunch meetings, snacks brought for a class and the like should be reconsidered accordingly. Also, even employees, students and others who may not always observe the prayer at the setting of the sun (Maghrib) may do so during this month (note that if it is not possible for students to pray at the appointed times, they are permitted to pray as soon as they can after that – which might, for example, affect an student’s willingness to stay after class or an employee to stay late for a project). Each day the fast is broken with prayer and a meal called the iftar (إفطار ).

Taraweeh ( تراويح‎) and the Recitation of the Koran

In the evening following the iftar it is common for many people to go to the mosque for Taraweeh or night prayers. Many also go to visit family and friends and recite the prayers together there. Some schools of thought consider Taraweeh compulsory while others consider the prayers voluntary but strongly encouraged. The actually number and nature of the pairs of rakaʿāt recited also vary according to sect and custom. Because feelings run very deeply on this issue and I do not wish to in any way appear to endorse one practice or another, it may be best to refer to the reading lists at the end of this post to read about these different views.

Many Muslims recite out loud the whole Koran during the month of Ramadan. This is in imitation of what the Prophet Mohammed (عليه السلام) during his lifetime. Some families have a tradition of gathering together as an extended family or in groups of friends to recite the Koran as a group activity. In nations with Muslim majority populations or in which Islam is the state religion, the recitation of the Koran is often broadcast over radio and television stations.

Iʿtikāf ( اعتكاف‎)

Lailat ul Qadr
Though not a requirement, many Muslims choose to go into a state of Iʿtikāf or seclusion (usually in a mosque) for a period during Ramadan. This is most commonly for the last ten days of Ramadan so that they can be praying and reading the Koran on Lailat ul Qadr.  Lailat ul Qadr or the Night of Power was the night in which the first verses of the Koran were revealed to the Prophet Mohammed (عليه السلام. The Koran teaches that  "Lailat  ul Qadr is better than a thousand months" (Sura 97: 3) and so prayers are much greater in power then. Nevertheless, the actual night of Lailat  ul Qadr remains unknown, except that it occurs within the last ten days (some believe last five days) of Ramadan.


Conclusion of Ramadan with Eid al-Fitr

Depending on sightability of the moon, the evening of Thursday, July 7 will be the start of  Eid al-Fitr. The festival marks the end of the month-long fast of Ramadan.  It is traditionally a time for meals with the extended family and friends that lasts for two or three days. 

Muslims also give Zakat  ( زكاة‎) or alms to the poor throughout Ramadan. Muslims especially give alms to the poor in honor of Eid. This is called Zakat al-Eid.  Typically, people give a donation (in food or cash or both) to the poor. Many Muslim communities set up charity tables and public food kitchens or booths for the poor  Eid al-Fitr comes at the end of a month of particular piety and dedication to God, the holiday is also a time for giving forgiveness and praying for peace and unity.

The traditional Arabic greeting for the Eid is “Eid mubarak” which more or less translates as “Blessed Eid” or just “Happy Eid” (which can be said as well, of course).

Ramadan and the COVID-19 Pandemic 


This year -- for Ramadan in 2020 -- Muslims must consider how the global COVID-19 pandemic will affect the holy month.

Restrictions around the world demand social distancing, curfews and stay-at-home lockdown laws in place to fight the spread of the virus. This, in turn, restricts gatherings for iftar and public charity tables and centers. These are now banned or heavily curtailed in most countries. Likewise Ramadan in many countries is a time of crowded street stalls and bazaars selling food, clothing and more. These too have been shut down or heavily limited because of the need to curb the spread of the virus.

Even public prayer in mosques has been prohibited in many nations. Iran's Supreme Leader Ayatollah Ali Khamenei has called on people to avoid collective gatherings (although without directly banning them). Saudi Arabia's has ordered the shortening of prayers with public attendance at the Two Holy Mosques at Medina and Mecca, and the continued closure of mosques at all other mosques. Islam's third holiest place, the  al-Aqsa Mosque in Jerusalem, is also closed to public attendance. 

Mosques and public gatherings will continue to be closed throughout Ramadan in many Muslim-majority countries including Egypt, Jordan, Algeria, Kuwait, Oman, the UAE and Qatar. Morocco's mosques remain closed through (at this time of writing) May 20 (so most of Ramadan). Tunisia has warned that COVID-19 carriers infecting others will be prosecuted for manslaughter.  Bangladesh had suspended public prayers but mass protests followed. It remains unknown if the country can actually enforce its ban. Indonesia, which has the world's largest Muslim population, has closed mosques in affected areas -- including Jakarta -- while allowing gatherings where the virus has not reached. Travel across the country has been restricted or eliminated entirely. This eliminates the annual mudik or annual mass travel of people home to see family (in 2019, 19.5 million people made that journey home).

Some major Muslim countries have, however, bucked the trend and left open or re-opened mosques. Most notable of these is Pakistan, which has the world's second largest population. The restrictions on gatherings in mosques set in place in March have been lifted for Ramadan in Pakistan.

Bahrain has allowed for some public prayers in its al-Fateh Grand Mosque. The worshippers and clerics, though, will follow strict social distancing rules.

Finally, in Muslim-minority countries mosques (as most religious sites such as churches and synagogues) will remain closed for Ramadan. This includes most of Europe, Australia, Canada and most of the states of the United States among others.

What follows in the section below is a description of traditional Ramadan traditions in different countries. Almost all of these include public gatherings. Likewise the discussion above regarding joining in groups to break the fast and to go to the mosque involve large gatherings as well.  Beyond the share observances described above, customs vary from country to country. Only a few of these are described below (but please add in the comment section those from your own traditions). 

 

Ramadan Customs Around the World


Beyond the share observances described above, customs vary from country to country. Only a few of these are described below (but please add in the comment section those from your own traditions).

Albania

Ramadan (in Albanian Ramazani) has particular significance in Albania. Under Communist rule, Albanians were prohibited from signs of worship. Ramadan was significant, though, since fasting could not be detected by the atheist authorities. With the end of the repressive regime of Enver Hoxha in 1991, though, public worship for Muslims and Eastern Orthodox Christians alike began to flourish. It is significant that virtually no religious conflict occurs between Muslims and Christians in Albania (unlike the neighboring countries of the former Yugoslavia where religion had not been banned). Indeed, at Ramadan, Muslim children now commonly share trays of Ramadan treats with their Christian counterparts just as the Christian children share Easter eggs with their Muslim friends. It is also not uncommon for Muslims to be invited Christians to their homes to break the fast with them even though the Christians were not fasting, and some Christians hold meals for breaking the fast in their own homes for their Muslim friends.
Since the fall of Communism, the Ramadan drumming of the lodra through the streets is common again. The lodra is the national instrument and appears on images for Radio Tirana. Men go through the streets beating a lodra so that people wake up to eat can eat before the sun rises. The man returns beating the lodra as the sun sets to announce the breaking of the fast. 
Albanian byrek
While Albanians offer a wide variety of food in different parts of the couuntry to break the fast, one of the most common Ramadan specialties is byrek. This is a a fried pastry made of phyllo dough and stuffed with spinach, meat or milk curd. People eat byrek cold or heated up depending on preference. A recipe for Albanian byrek is available at

Egypt

Egypt comes alive at night during Ramadan. Shops, often closed during the day, stay open into to 3:00 or 4:00 in the morning and buildings are strung with lights and other decorations.

Fanoos lanterns for sale
in Cairo
Children celebrate Ramadan with a fanoos or traditional Ramadan lantern. These lantern are constructed of tin with colored glass (or sometimes plastic) panes through which shines the light from a candle placed in side.

One particularity for Egypt is fairly modern as Egypt grew to become center for Arabic-language television. To mark Ramadan, the Egyptian entertainment industry introduces over half of all Egyptian TV serials produced each year.

Ful medames
Special foods also mark Ramadan in Egypt. Traditionally, Egyptians begin their morning meal with ful medames. Often considered Egypt's national dish, ful medames dates back to the time of ancient Egypt and the Pharaohs. The dish is made of fava beans simmered together with olive oil, lemon juice, garlic and other spices. One recipe for ful medames is available at:


The traditional Ramadan drink of Egypt is called Qamar el-din. This is made from sheets of dried apricot paste boiled in water.

India and Pakistan

Hands decorated with henna
In India and Pakistan, Muslim girls traditionally dress festively with gold or multicolored bracelets and bangles. It is common for Ramadan in general -- and especially for Eid--  for girls to paint each others’ hands with mehndi (henna designs).

Samosas
While Ramadan foods vary from region to region throughout India and Pakistan, one food common to iftar throughout both countries is the samosa.  A samosa is a fried, triangle-shaped pastry stuffed with any number of fillings. These can include vegetables, meat, chicken, potatoes and more.This accompanied with a dipping chutney of, from among others, mint, coriander, tamarind.  In fact, there are so many varieties of samosas, that an entire site is dedicated to them at


Indonesia

Bedug
The end of the day's fast in Indonesia is traditionally heralded by pounding of the bedug, a special drum for the occasion. Even in urban areas where an actual bedug may not be played, broadcasts of the sound of the drum are broadcast over radios and televisions. On the last night of Ramadan (called Lebaran), bedug players are often joined by large groups of musicians who play well into the night in a celebrative parade.



Panjat pinang pole-climbing 


In many Indonesia towns and especially in Jakarta, panjat pinang pole-climbing competitions are held at Ramadan. The poles are made from nut trees that have been smoothed down and covered with grease. No one person is usually able to climb the pole, so the climbing is usually a group effort. At the top of the pole are a collection of small prizes called panjat pinang. When someone reaches the top and grabs any of the prizes, they share them with those who helped them up the pole.

At the end of Ramada on Eid al-Fitr (called Idul Fitri in Bahasa Indonesia), it is customary in most Indonesian villages to go on Mohon Maaf visits following morning prayers. Mohon Maaf comes from the phrase “Mohon Maaf Lahir Batin” which means "forgive me from the bottom of my heart for my wrongdoings in the past year." Generally, the visits go in order of the most senior member of a family down and at each house, with food provided at each stop along the way. 

 Indonesians trapped in traffic
in Karawang at conclusion of Eid al-Fitr
Many Indonesians have roots in the countryside even if they live in the large cities. This poses a special problem for Indonesia each year at Ramadan, as millions of people leave the cities for their hometowns. While many people in other countries leave for their hometowns as well at Ramadan, the situation is arguably at its most extreme in Indonesia. The expatriate information site "Living in Indonesia" estimated that last year for Ramadan 2011 over 7 million people left Jakarta alone to go visit their traditional homes. The crush of traffic at both the beginning and end of Ramadan therefore predictably overtaxes the national transportation infrastructure each year.




Malaysia

Malays shopping for flowers
for Ramadan
For Malays, people traditionally visit not only living relatives but also to visit graveyards to visit those relatives who have passed on. Ramadan is often a time of brightly-colored decorations and clothing among Malays. Many people decorate their homes with flowers and women in particular often wear colorful headscarves.  

A Ramadan Bazaar
in Kuala Lumpur
Throughout Malaysia on Ramadan, it is common to see "Ramadan bazaars." These are Ramadan counterparts to the year-round Malaysian night markets (pasar malam). Instead of opening at night, though, the Ramadan markets open in the late afternoon as people buy their food for the evening post-fasting meal. It should be noted that in Malaysia's multicultural society, the Ramadan bazaars are very popular with non-Muslims and Muslims alike.



Qatar



Qatari children dressed for Garangao
Qataris celebrate the 14th day of Ramadan with a special celebration called Garangao. The night of  Garangao is a children's celebration. Children dress in traditional clothing, sing a special Garangao song for their families at home and are rewarded with sweets.

After this, the tradition is somewhat akin to the North American Halloween as the children go door to door for what is called a "nutting night out" as the children collect nuts and other treats from neighbors. Some Kuwaiti children, like their counterparts in Qatar, also celebrate Garangao in the middle of the holy month.


Kuwait

Firing the cannon
at Naif Palace
Since the arrival of the first cannon in Kuwait in 1907, it has been a tradition at Naif Palace in Kuwait City to fire a cannon shot to mark the end of the fast. It is customary to bring children to the gather around the cannon before iftar so they can celebrate in the blast. In recent years, the children have been joined by tourists -- both Muslim and non-Muslim alike -- for whom the blasts have become a Ramadan attraction.

Luqmat Al-Qadi
On the eve of the first night of Ramadan, Kuwaitis celebrate with a pre-Ramadan festivity called Graish. At Graish, people gather with family and friends and welcome the holiday with the foods traditional to Ramadan in Kuwait. These include dates and special sweets such as Luqmat Al-Qadi. Luqmat Al-Qadi are balls of dough mixed with saffron, cardamom, milk and butter that are boiled in fat and then rolled in syrup or sugar.  A recipe for Luqmat al-Qadi can be found at:


Incidentally during Ottoman times,  Luqmat al-Qadi made its way from the Gulf countries to Turkey as lokma and Greece as loukmades.   Luqmat al-Qadi is also the source from which the Indian and Pakistani gulab jaman originally derived.

Kyrgyzstan

Traditionally at Ramadan, the Kyrgyz accompany their evening meal with drinks made from special Ramadan kurut. A kurut is a dried yogurt ball.



Ramadan kurut balls
Osh Bazaar, Bishkek
Normal kurut are fairly small and extremely salty. By contrast, the special Ramadan kurut are roughly the size of someone's fist and are much salty. While regular, small-sized kurut are available all year long where they are sold throughout the country in plastic jars, the special Ramadan kurut are much harder to come by, and as a result are a special thing for most Kyrgyz.  These special Ramadan kurut are sold only in the Osh Bazaar in the capital city of Bishkek.

The Kyrgyz use Ramadan kurut to make a variety of Ramadan beverages. The balls are dissolved in carbonated water and mixed with tomatoes and onions for a savory drink. The balls are dissolved in hot water and mixed with sugar and creamy oil for a dessert drink. In either case, the kurut drinks are special for the holiday and represent a one-time-a-year tradition.

Mauritania

Ramadan in Mauritania is a time when traditional games are played, especially among women. 
What is particularly unusual in this tradition is that the games are primarily played by women in what is otherwise a primarily male-oriented society when it comes to competitions.

As the Mohamed Yahya Abdel Wedoud in his article "Mauritanians mark Ramadan with traditional games and neighbourly visits" explains:
After prayers, traditional games such as ekrour and essik dominate the Ramadan nightlife, especially for women. Women throughout the country form teams and compete with each other.

Mauritanian woman playing traditional Ramadan game  
Morocco


A Morrocan n'far blowing his horn
In Morocco, a tradition exists in which a n'far (a special Ramadan equivalent to a town crier) walks down the streets playing a long, one-note n'far horn (similar to a brass vuvuzela) in the morning to wake everyone up in time for the last meal before sunrise. In many towns, being selected as the n'far is a high honor and usually bestowed upon an individual who knows everyone in the neighborhood well.


Moroccan chebbakia
Morocco is famous for its many special Ramadan treats, especially sweets. These include the anise and sesame-seed bread called qrashel, the turnover-like briwat, the crepe-like baghrir, and especially that most famous of all Moroccan sweets: the honey-soaked, sesame-sprinkled chebbakia. 
One recipe for chebakkia can be found at http://moroccanfood.about.com/od/tipsandtechniques/ss/How_to_make_Chebakia.htm

Turkey

Ramazan (the Turkish name of Ramadan) is generally a festive time throughout Turkey. Buildings and trees, especially in rural areas, are decorated with colored lights and booths are set up for the month selling traditional foods, religious books and a wide variety of Ramazan specials.

 Lokum (Turkish delight)
Throughout the small towns of Turkey and even in some larger cities, special Ramazan drummers go through the street banging on drums. Their purpose is  to wake people before the sun rises so they have time to eat.
The three days after Ramazan concludes is celebrated with the Sugar Festival (Şeker Bayramı) when -- as the name suggests -- sweets and candies are eaten. Traditionally, in addition to offering sweets to friends and family at home, children go from door to door ask for candy.  Most famous of the many sweets offered is lokum, known through most of the world as "Turkish delight."  A recipe for the treat can be found at



Concluding Comment

As with all of my commentaries, this overview is meant only as an informational message. It in no way is meant to suggest that one interpretation is in any way better than another regarding how to celebrate Ramadan  

That said, I am open to your input. Please feel free to share your comments for improvement (or support for that matter) with me. Ramadan Mubarek!



Want To Know More?



Murray Candle, "Ramadan: A Mosaic of Traditions Around the World," http://murraycandle.wordpress.com/2012/07/11/ramadan-a-mosaic-of-traditions-around-the-world/

Emel, ""Ramadan Across the Globe," http://emel.com/article?id=88&a_id=2446


Michael A. Fredericks, AllMalaysia.com, "Ramadan," http://allmalaysia.info/2011/08/19/ramadan/


Holidays.net, "Ramadan," http://holidays.net/ramadan/

Huda, About.com, "What is Ramadan?" http://islam.about.com/od/ramadan/f/ramadanintro.htm

Living in Indonesia, "Ramadan and Lebaran in Indonesia," http://www.expat.or.id/info/lebaran.html


Muhajabah.com, "Ramadan FAQ http://www.muhajabah.com/ramadan-faq.htm

Juliette Schmidt, OnIslam.net, "In Ramadan: A Journey Around the World," http://www.onislam.net/english/culture-and-entertainment/traditions/448896-ramadanaroundtheworld.html

TheEid.com, "Ramadan," http://www.theeid.com/ramadan/

Morocco World News, "Ramadan Life and Traditions in Ramadan," http://www.moroccoworldnews.com/2014/06/132599/ramadan-life-and-traditions-in-morocco/





Clip-Art Credits

Opening clip art: http://i1.squidoocdn.com/resize/squidoo_images/250/draft_lens19160628module157196200photo_1330258970aaa__a.jpg

Ramadan fast clip art (adapted from): http://fc09.deviantart.net/fs71/f/2010/224/f/3/RAMADAN_MUBARAK_1431h_by_bx.jpg

Mosque clip art: http://www.clker.com/cliparts/8/2/2/f/1282647222988584111mosque.svg.med.png

Lailat ul-Qadr clip art: http://sapnamagazine.com/wp-content/uploads/2010/09/laylat-al-qadr.jpg

Radio Tirana lodra: http://web.mclink.it/MJ0350/libera/tirana/tiran19.jpg

Albanian byrek: http://en.wikipedia.org/wiki/File:Evb%C3%B6re%C4%9Fi.jpg
Egyptian fanoos lanterns for sale: http://www.touregypt.net/featurestories/ramadanlanterns.htm

Henna hands: http://www.america.gov/multimedia/photogallery.html#/30145/multi_ramadan/

Samosa: http://recipesnest.com/wp-content/uploads/2010/12/samosa.jpg

Bedug drum: http://1.bp.blogspot.com/_kXYte55FGyo/SKQqfZtVKkI/AAAAAAAAAN8/wTs3t3m6iMo/s320/bedug.jpg

Panjat pinang pole climbers: http://www.odditycentral.com/pics/panjat-pinang-a-slippery-tradition-of-thailand.html

Indonesians trapped in traffic in Karawang at conclusion of Eid al-Fitr: http://i.telegraph.co.uk/multimedia/archive/01712/ramadan-indonesia2_1712808i.jpg

Ramadan flowers for sale in Malaysia:  http://www.america.gov/multimedia/photogallery.html#/30145/multi_ramadan/

Ramada Bazaar, Kuala Lumpur, Malaysia: http://allmalaysia.info/2011/08/19/ramadan/

Qatari children dressed for Garangao: http://www.cbq.com.qa/NewsDetails.aspx?id=344

Iftar cannon, Naif Palace, Kuwait: http://www.q8nri.com/home/2010/08/17/iftar-cannon-a-source-of-attraction-in-kuwait-in-ramadan/

Luqmat al-Qadi: http://en.wikipedia.org/wiki/File:Loukoumades.jpg

Ramadan kurut balls, Osh Bazaar, Bishkek: http://students.sras.org/what-bishkek-eats-for-ramadan/