Ashura

This post has been updated. Please see Ashura 2016 at 

http://davidvictorvector.blogspot.com/2012/11/ashura-2012.html

Ashura 2015

At sunset on the night of Thursday October 22 (for 2015) and lasting through the sunset on Friday, October 23 is the Islamic holiday of Ashura. Some Muslims in North America follow a different interpretation of when the holiday starts and observe it from Friday evening October 23 through sunset on Sunday October 24. This post in no way is meant to indicate the interpretation for which of these is correct; I simply want to make readers aware of the dates possible. 

As part of the religious observance discussions, I would like to share a bit on the holiday with you. Because Arabic does not transliterate consistently into other languages, Ashura is also commonly spelled as Ashoura or Ashurah. In India, where it is a national holiday, it is often known as Moharram and in the Caribbean (especially Trinidad & Tobago and Jamaica) the holiday is called Hosay.

Sadly this holiday has often been marked by sectarian violence. With this in mind, I have given below a list of the many Ashura attacks since 1994.

Religious Significance

While Ashura is celebrated by all Moslems, it is of particular importance to Shi’ites for whom it is one of the most important holidays of the Moslem calendar.

For most Moslems – Shi’a and Sunni alike -- Ashura is believed to be the date that Nuh (Noah in the Jewish and Christian tradition) had his ark come to rest after the Flood.   It is also believed to be the birthday of the Moslem Prophet Ibrahim (who is the same person as the patriarch Abraham of the Jewish and Christian Bible). Some Moslems believe that Ashura will be the date on which Qiyaamah (doomsday) will take place (although this position is rejected by many others).  Finally, Ashura is widely believed to be the anniversary of the creation of the Ka’aba, the holiest structure in Islam and the center point of the haj to Mecca.

For Shi’a Moslems, Ashura is the anniversary of the murder of Husayn ibn Ali at the Battle of Karbala  

Husayn ibn Ali (626-680)

in the year 680 (61 AH in the Moslem calendar).  Husayn ibn Ali (born in 626) was the grandson of the Prophet Mohamed and is considered by Shi’ites to have been the Third Imam and thus the rightful successor to the Prophet.  As this is one of the centrally defining beliefs of Shi’a Islam, Shi'ites believe that (what they view as) the martyrdom of Husayn is symbolic of the sacrifices needed in the face of all that is unjust, oppressive or  repressive.  

For Shi’ites, Ashura is a mandatory fast day and a day for mourning.  Many Shi’ite traditions also include public gatherings of men who beat themselves on the chest, cut their heads and similar activities to share in the pain that Husayn ibn Ali experienced. The Ashura page on the Holiday Year website has a selection of some (moderately graphic) images of worshippers cutting themselves in worship at

http://holidayyear.com/holidays/ashura.html

Many Shi’ite traditions include special chants accompanied by drumbeats and stage performances reenacting the Battle of Karbala.

Most Sunni Moslems also celebrate Ashura, although they do not usually recognize anything to do with Husayn ibn Ali.  For Sunnis, Ashura marked the 10th day (Ashura actually means 10th in Arabic) of the Hejirah, when Mohamed fled with his followers to Medina.  He found the Jews there (on Yom Kippur) fasting in what the Moslem tradition considered to be in remembrance of Moses (a prophet for Islam as well as Judaism).  It is for this reason (with nothing to do with Husayn ibn Ali) that Sunnis have an optional fast on Ahurah.  It should be noted that Sunnis – while they feel no religious importance with the death of Husayn ibn Ali -- do regard his death as a sad incident of
historical significance.   

Karbala

Imam Husayn Shrine, Karbala, Iraq

Karbala, Iraq (also spelled Kerbala, Kerbela and Karbela) is the site of the Battle of Karbala. It remains a major pilgrimage destination for Shi'ites in particular, although often visited by other Moslems as well.  In the Imam Husayn Shrine in Karbala are the tombs not only of Husayn ibn Ali but also of the 72 martyrs of the Battle of Karbala.

Indeed, because of its significance, for centuries, worshippers have gone on pilgrimage to Karbala, Iraq to the shrine of Husayn’s martyrdom there. 

As a side note, under the regime of Saddam Hussein, Ashura pilgrimages were banned because Saddam (probably at least in part rightly) interpreted the demonstrations at Karbala as expressions of protest against not just tyranny in general, but as specifically against those who considered his own rule tyrannical.  Only in 2004, with the fall of Saddam Hussein, were Shi’ites allowed again to make the pilgrimage to Karbala.  Sadly, 2004’s pilgrimage was marred by widespread violence including bomb attacks among the pilgrims which killed 170 people and wounded over 500 others.

History of Violence

 Rawalpindi Ashura Attack, 2013

Because of tensions between Shi’ites and Sunni Moslems, Ashura has sadly been marked by violence between the two groups in recent years.

Ashura last year in 2013 was no exception. Several attacks including a suicide bombing left 41 worshippers dead in Karbala, Iraq. At the same time, a suicide bomber in Diyala Province, Iraq left 32 dead and 80 injured.  In Pakistan a Sunni mob attacked a Shi'ite procession in Rawalpindi, Pakistan leaving 10 dead and 80 injured.

In recent years, in 2012, a bomb attack on a Shi'ite procession in Dera Ismail Khan in Northwest Pakistan  left seven people dead (including three children) and over 30 injured. On Ashura, 2011, in two separate attacks in Afghanistan and one in Iraq, Shi'ites were targetted. In an unusual targeting of Shi'ites in Afghanistan, 63 people were killed and over 100 injured in separate attacks in Kabul and the normally peaceful Mazar-i-Sharif.  Meanwhile in Iraq, in Hilla, two car bombs targeted Shi'ites. Hilla is a city on the pilgrimage route to Karbala. The first hit a crowd of mostly women and children killing 16 and injuring 46; the second (involving two coordinated bomb explosions) killed at least six more and wounded 18.  Seven additional bombs were set off among Shi'ites in three separate locations in Baghdad killing at least 8 and injuring 18 more. Finally, a gunman on the outskirts of Baghdad opened fire on Shi'ites marching in a procession toward Karbala, killing two and wounding four.

For coverage of the 2013 attack in Pakistan, please see:
http://lubpak.com/archives/290473
For coverage of the 2013 attacks in Iraq, please see:
http://www.cnn.com/2013/11/14/world/meast/iraq-violence/
For coverage of the 2012 attack in Pakistan, please see:
http://www.guardian.co.uk/world/2012/nov/24/pakistan-bomb-kills-seven

For coverage of the 2011 Afghan attacks, please see 

 http://www.aljazeera.com/news/asia/2011/12/201112674650869183.html 

For coverage of the 2011 Iraqi attacks, please see

http://www.reuters.com/article/2011/12/05/us-iraq-violence-idUSTRE7B40Z820111205

The modern history of sectarian killings on Ashurah began with the 1994 attack in Masshad, Iran when a prayer hall bombing murdered 25 worshippers.

Over the last decade, a partial list of violent sectarian attacks on Ashura would include:

• 2004, Karbala and Baghdad, Iraq – Over a dozen coordinated suicide attacks, 178 killed, at least 500 injured
• 2005, Baghdad, Baqouba and Latifiya, Iraq – Coordinated suicide bombing, 27 killed, 60 wounded
• 2006, Hangu, Pakistan – Attacks on Shi’ite worshipers, 36 killed, over 100 injured
• 2006, Herat, Afghanistan -- Two Shiite mosques burned to the ground accompanied by mob attacks, 4 killed and 27 injured
• 2007, Balad Ruz, Iraq – Suicide bombing of Shi’ite procession, 23 klled, 57 injured
• 2007, Baghdad Iraq – Coordinated bombing and gunfire attacks on Shi’ite pilgrims, 9 killed, 24 injured. 2007, Hafriya, Iraq
• 2008, Basra, Iraq and Nasiriya, Iraq -- Clashes between the Iraqi military and the militant Shi’ite sect Jund As-Samaa (Soldiers of Heaven), 263 people killed -- Security checkpoint protecting worshippers attacked, 2 killed
• 2009, Karachi, Pakistan – Procession bombing, 43  killed, 60 injured; additionally, police arrested five terrorists as they thwarted a plot to hand out cyanide-laced water to Shi’ite pilgrims in the procession
• 2010, Chabahar, Iran – Double suicide bombing attack on Shi’ite procession, 33 killed, 95 injured 
• 2011, Kabul and Mazar-i-Sharif, Afghanistan – Two suicide bombings, one at the Abu Fazi Mosque in Kabul during services left 70 people dead and at the Blue Mosque in Mazar-i-Sharif left 4 dead.
• 2011, Mahmoudiya, Iraq -- Bombing kills one and injures 3
• 2011, Latifiyah, Iraq -- Bombing kills 2 and injures 4
• 2011, Mosul, Iraq -- Twin bombings kill 2 policemen and kills 3 civilians and injures x 
• 2011, Baghdad, Iraq -- Eight separate attacks killing 34 and injuring 64
• 2012, Dera Ismail Khan, Pakistan --  Procession bombing killing 7 people (including 3 children) and injuring 90
• 2012, Sanaa, Yemen --  Bombing killing 4 people and injuring13
• 2013, Karbala, Iraq -- Suicide bombing killing 41    
• 2013, Diyala Province, Iraq -- Suicide bombing in Diyala Province, killing 32 and injuring 80 
• 2013, Rawalpindi, Pakistan -- Sunni mob attacked a Shi'ite procession killing 10 and injuring 80  
• 2013, Karbala, Iraq – Suicide bombing kills 41
• 2013, Diyala Province, Iraq – Bombing kills 32 and injures 80 injured. 
• 2013, Tikrit, Iraq – Car bombing kills 3 policemen and 8 civilians
• 2013, Fallujah, Iraq – Three policeman’s houses bombed killing four
• 2013, Baquba, Iraq – Triple bombing killing 28
• 2013,  Rawalpindi, Pakistan -- Sunni mob attacks Shi'ite procession in Rawalpindi, Pakistan leaving 10 dead and 80 injured.
• 2014, Buraida, Saudi Arabia -- Gunmen kill 5 and injure 9 during prayer services
• 2014, Baquba, Iraq -- Three coordinated bomb attacks kill 8 and injure 28
• 2014, Tikrit, Iraq -- Car bombing kills 11 including 3 police officers
• 2014, Fallujah, Iraq -- Three coordinated car bombs target homes of police officers, killing four

'

As in past messages, I am summarizing a complex and deeply held set of beliefs here, but I still hope that you continue to find these messages of value.

Further Reading\

For more information, Al Jazeera has good article from 2008 on Ashura at

http://english.aljazeera.net/news/middleeast/2007/01/2008525172518879666.html

Ashura.com is an entire website devoted to the holiday:

Islam House presents some information (though with a strong position taken against traditional beliefs such as the belief that it will be the date on which Qiyaamah will take place) on Ashura at

http://www.islamhouse.com/p/52966

Other sources that may prove of interest are at

Islam.about.com

http://islam.about.com/od/otherdays/a/ashura.htm

Philadelphia Dialog Forum

http://www.dialogueforum.us/ashura.html

BAYNNET

http://english.bayynat.org.lb/Issues/Iss_Ashura.htm

ReligionFacts.com

http://www.religionfacts.com/islam/holidays/ashura.htm

BBC Religions website

http://www.bbc.co.uk/religion/religions/islam/holydays/ashura.shtml

Clipart sources

Opening clip art "Every day is Ashura Day":From Teqe America's website: http://teqeamerica.com/events/holidays

The image of Husayn ibn Ali is from the Damascus in History and Pictures website (Husayn's skull was for many years preserved in Damascus' Ummayad Mosque):

http://syria.ewas.us/Damascus.history.pictures.htm

The image of the Imam Husayn Shrine is from the free-usage files at Wikipedia at

http://en.wikipedia.org/wiki/File:Kerbela_Hussein_Moschee.jpg

The image of Rawalpindi Ashura Attack, 2013: http://news.xinhuanet.com/english/world/2013-11/16/c_132892310.htm

Ashurah

In 2013, at sunset on Wednesday, November 13 (depending on the sighting of the moon) and lasting through sunset on Thursday, November 14, is the Islamic holiday of Ashura. Some Muslims in North America follow a different interpretation of when the holiday starts and observed it from Monday evening November 14 through sunset on November 15. I make no attempt to indicate here which is proper. This is only informational. In any event, Muslims observing the holiday should be excused from class, including if needed making arrangements for make-up examinations.

As part of the religious observance discussions, I would like to share a bit on the holiday with you. Because Arabic does not transliterate consistently into other languages, Ashura is also commonly spelled as Ashoura or Ashurah. In India, where it is a national holiday, it is often known as Moharram and in the Caribbean (especially Trinidad & Tobago and Jamaica) the holiday is called Hosay.

Religious Significance

While Ashura is celebrated by all Moslems, it is of particular importance to Shi’ites for whom it is one of the most important holidays of the Moslem calendar.

For most Muslims – Shi’a and Sunni alike -- Ashura is believed to be the date that Nuh (Noah in the Jewish and Christian tradition) had his ark come to rest after the Flood.   It is also believed to be the birthday of the Moslem Prophet Ibrahim (who is the same person as the patriarch Abraham of the Jewish and Christian Bible). Some Muslims believe that Ashura will be the date on which Qiyaamah (doomsday) will take place (although this position is rejected by many others).  Finally, Ashura is widely believed to be the anniversary of the creation of the Ka’aba, the holiest structure in Islam and the center point of the haj to Mecca.

For Shi’a Muslims, Ashura is the anniversary of the murder of Husayn ibn Ali at the Battle of Karbala  

Husayn ibn Ali (626-680)

in the year 680 (61 AH in the Moslem calendar).  Husayn ibn Ali (born in 626) was the grandson of the Prophet Mohamed and is considered by Shi’ites to have been the Third Imam and thus the rightful successor to the Prophet.  As this is one of the centrally defining beliefs of Shi’a Islam, Shi'ites believe that (what they view as) the martyrdom of Husayn is symbolic of the sacrifices needed in the face of all that is unjust, oppressive or  repressive.  

For Shi’ites, Ashura is a mandatory fast day and a day for mourning.  Many Shi’ite traditions also include public gatherings of men who beat themselves on the chest, cut their heads and similar activities to share in the pain that Husayn ibn Ali experienced. The Ashura page on the Holiday Year website has a selection of some (moderately graphic) images of worshippers cutting themselves in worship at

http://holidayyear.com/holidays/ashura.html

Many Shi’ite traditions include special chants accompanied by drumbeats and stage performances reenacting the Battle of Karbala.

Most Sunni Muslims also celebrate Ashura, although they do not usually recognize anything to do with Husayn ibn Ali.  For Sunnis, Ashura marked the 10th day (Ashura actually means 10th in Arabic) of the Hejirah, when Mohamed fled with his followers to Medina.  He found the Jews there (on Yom Kippur) fasting in what the Muslim tradition considered to be in remembrance of Moses (a prophet for Islam as well as Judaism).  It is for this reason (with nothing to do with Husayn ibn Ali) that Sunnis have an optional fast on Ahurah.  It should be noted that Sunnis – while they feel no religious importance with the death of Husayn ibn Ali -- do regard his death as a sad incident of historical significance.   

Karbala



Imam Husayn Shrine, Karbala, Iraq

Karbala, Iraq (also spelled Kerbala, Kerbela and Karbela) is the site of the Battle of Karbala. It remains a major pilgrimage destination for Shi'ites in particular, although often visited by other Moslems as well.  In the Imam Husayn Shrine in Karbala are the tombs not only of Husayn ibn Ali but also of the 72 martyrs of the Battle of Karbala.

Indeed, because of its significance, for centuries, worshippers have gone on pilgrimage to Karbala, Iraq to the shrine of Husayn’s martyrdom there. 

As a side note, under the regime of Saddam Hussein, Ashura pilgrimages were banned because Saddam (probably at least in part rightly) interpreted the demonstrations at Karbala as expressions of protest against not just tyranny in general, but as specifically against those who considered his own rule tyrannical.  Only in 2004, with the fall of Saddam Hussein, were Shi’ites allowed again to make the pilgrimage to Karbala.  Sadly, 2004’s pilgrimage was marred by widespread violence including bomb attacks among the pilgrims which killed 170 people and wounded over 500 others.

History of Violence

Because of tensions between Shi’ites and Sunni Moslems, Ashura has sadly been marked by violence between the two groups in recent years.  Ashura 2011 was no exception. In two separate attacks in Afghanistan and one in Iraq, Shi'ites were targetted. In an unusual targeting of Shi'ites in Afghanistan, at least 60 people were killed and over 100 injured in separate attacks in Kabul and the normally peaceful Mazar-i-Sharif.  Meanwhile in Iraq, in Hilla, two car bombs targeted Shi'ites. Hilla is a city on the pilgrimage route to Karbala. The first hit a crowd of mostly women and children killing 16 and injuring 45; the second (involving two coordinated bomb explosions) killed at least six more and wounded 18.  Three additional bombs were set off among Shi'ites in three separate locations in Baghdad killing at least 11 and injuring at least 38 more. Finally, a gunman on the outskirts of Baghdad opened fire on Shi'ites marching in a procession toward Karbala, killing two and wounding four.

In 2012,  Ashura terrorist attacks in Pakistan targeted Shi'ites in five cities: Dera Ismail Khan, Karachi, Quetta, Rawalpindi and Bannu. The attacks ran for four days and left 52 dead and hundreds injured.  In all, 20 bombers were involved, with Pakistani police preventing the majority from completing their attacks.

While on a smaller scale, Ashura attacks in Yemen left four Shi'ites dead and 13 injured in the capital city of Sana'a. At the same time, police in Lebanon were able to foil an attempted attack on Shi'ites in al-Maslakh about 35 miles south of Beirut.

For coverage of the 2011 Afghan attacks, please see 

 http://www.aljazeera.com/news/asia/2011/12/201112674650869183.html 

For coverage of the 2011 Iraqi attacks, please see

http://www.reuters.com/article/2011/12/05/us-iraq-violence-idUSTRE7B40Z820111205

For coverage of the 2012 Pakistani attacks, please see http://centralasiaonline.com/en_GB/articles/caii/features/pakistan/main/2012/11/26/feature-01

For coverage of the 2012 Yemeni attacks, please see http://www.criticalthreats.org/gulf-aden-security-review/gulf-aden-security-review-november-26-2012

For coverage of the foiled 2012 Lebanese attempted attack, please see http://www.shafaqna.com/english/islam-world/item/9447-lebanon-foils-ashura-terror-plot-5-syrians-detained.html

In addition to the attacks this year and the 2004 riots in Iraq mentioned above, some other incidents on Ashura in recent years have included

Ø  1994, Masshad, Iran --  Prayer hall bombing,  25 people killed

Ø  2004,  Karbala and Baghdad, Iraq – Over a dozen coordinated suicide attacks, 178 killed, at least 500 injured

Ø  2005, Baghdad, Baqouba and Latifiya, Iraq – Coordinated suicide bombing, 27 killed, 60 wounded

Ø  2006, Hangu, Pakistan – Attacks on Shi’ite worshipers, 36 killed, over 100 injured

Ø  2007, Balad Ruz, Iraq – Suicide bombing of Shi’ite procession, 23 klled, 57 injured

Ø  2007, Baghdad Iraq – Coordinated bombing and gunfire attacks on Shi’ite pilgrims, 9 killed, 24 injured. 2007, Hafriya, Iraq

Ø  2008, Basra, Iraq and Nasiriya, Iraq -- Clashes between the Iraqi military and the militant Shi’ite sect Jund As-Samaa (Soldiers of Heaven), 263 people killed -- Security checkpoint protecting worshippers attacked, 2 killed

Ø  2009, Karachi, Pakistan – Procession bombing, 43  killed, 60 injured; additionally, police arrested five terrorists as they thwarted a plot to hand out cyanide-laced water to Shi’ite pilgrims in the procession

Ø  2010, Chabahar, Iran – Double suicide bombing attack on Shi’ite procession, 33 killed, 95 injured

As in past messages, I am summarizing a complex and deeply held set of beliefs here, but I still hope that you continue to find these messages of value.

Further Reading

For more information, Al Jazeera has good article from 2008 on Ashura at

http://english.aljazeera.net/news/middleeast/2007/01/2008525172518879666.html

Ashura.com is an entire website devoted to the holiday:

Islam house presents some information (though with a strong position taken against traditional beliefs such as the belief that it will be the date on which Qiyaamah will take place) on Ashura at

http://www.islamhouse.com/p/52966

Other sources that may prove of interest are at

Islam.about.com

http://islam.about.com/od/otherdays/a/ashura.htm

Philadelphia Dialog Forum

http://www.dialogueforum.us/ashura.html

BAYNNET

http://english.bayynat.org.lb/Issues/Iss_Ashura.htm

ReligionFacts.com

http://www.religionfacts.com/islam/holidays/ashura.htm

BBC Religions website

http://www.bbc.co.uk/religion/religions/islam/holydays/ashura.shtml

Clipart sources

The image of Husayn ibn Ali is from the Damascus in History and Pictures website (Husayn's skull was for many years preserved in Damascus' Ummayad Mosque):

http://syria.ewas.us/Damascus.history.pictures.htm

The image of the Imam Husayn Shrine is from the free-usage files at Wikipedia at

http://en.wikipedia.org/wiki/File:Kerbela_Hussein_Moschee.jpg

http://www.ashura.com/

Eid al-Adha 2021

In 2021, on the evening of Monday, July 19 concluding on the evening of Tuesday, July 20 at sunset, (depending on the sighting of the moon) marks the beginning of the three days of the Muslim holiday of Eid al-Adha or the Festival of the Sacrifice. Students, staff and faculty should be accommodated for observance of the holiday. Some debate exists as to whether the holiday should be marked by when it occurs over Mecca or when it occurs in the location in question (for instance, North America).   For some, therefore, the holiday may begin on August 20 at sunset. I take no stance on this, and am merely stating that some differences may exist in interpretation.

Dating the Holiday

The holiday actually begins every year on the 10 Dhu al-Hijjah in the Islamic calendar.  However, since the Gregorian calendar (the one used in the secular United States) is a solar calendar and the Islamic calendar is a lunar one, the date of Eid al-Adha (as with all Muslim holidays) appears to travel within the Gregorian calendar. 

About Eid al-Adha

Eid al-Adha is Arabic for the Festival of Sacrifice, and is named in remembrance of the readiness of Ibrahim (Abraham) to sacrifice his son. In the Koran (37:99–111), the son whom Ibrahim is willing to sacrifice is not named; however, in Islamic tradition, the son is believed to be Ismail (Ishmael), not (Ishaq) Isaac as in the Jewish and Christian versions of the story.  In Islam, both sons are considered prophets. 

Another name for the holiday is Eid al-Kabir or the Greater Eid (in contrast to the earlier Eid al-Fitr, the Lesser Eid that marks the end of Ramadan). Eid al-Kabir is the name more commonly used in North Africa, Yemen and Syria. Because of this, in French, the name of the holiday is Aid el-Kebir. In Turkish, the holiday is called Kurban Bayrami and as a result, the holiday is called by some variant of Kurban in many of the languages of those nations formally under the rule of the Ottoman Empire including Kurdish, Albanian, Serbo-Croatian and Azeri as well as borrowed from the Turkish in many other languages including Russian, Pashto, Sindhi, Kazakh, Farsi, Pashto and Tatar.

Association with the Hajj 

Eid al-Adha also marks the end of the Hajj to Mecca (Makkah). The Hajj, or pilgrimage to Mecca, is one of the Five Pillars of Islam, required of every Muslim once in his or her lifetime. For this reason, the holiday is sometimes called the Festival of the Hajj (Hari Raya Haji in Bahasa Indonesia and Bahasa Malaysia). 




For 2021, due to the COVID-19 pandemic, the Hajj will be limited only to Saudi citizens and permanent residents, with a maximum of 60,000 as a cap.

Eid pilgrimage, Mecca, 2020 during COVID pandemic

This is still less restrictive than in 2020 when the Hajj was limited to just 10,000 pilgrims. 

The Saudi government indicated for 2019, by contrast, that the number of pilgrims reached 2,489,406.

Pilgrims during the Hajj Pilgrimage in Mecca, 2018

Moreover, the Hajj was 2.37 million in 2018 and 2.35 million pilgrims in 2017. This 2017 number was the first time the number of pilgrims has been allowed to pass the 2 million mark after a series of restrictions had been in place. 

This marked a recovery from crisis in crowd management that began in 2013, as the chart below shows.

Hajj pilgrims, 1999-2019 (Statista, 2021)

Eight years ago in 2013, the Saudi government began to set greater restrictions for the number of pilgrims. This resulted in the first substantial decrease in numbers. In 2013 pilgrims also stayed away due to worldwide fears of the deadly MERS outbreak on the Arabian Peninsula coupled with Saudi governmental fears regarding the Ebola outbreak (the Saudi government banned pilgrims from Sierra Leone, Liberia and Guinea, effectively preventing 7400 Muslims scheduled to come from those nations). This saw the number of pilgrims fall to just 1.98 million (with 1.38 million from outside Saudi Arabia). Even greater restrictions followed so that 2014 was among the smallest pilgrimages in years: 1.4 million from abroad and 700,000 from within Saudi Arabia. 

This decline was notable since the number of pilgrims had consistently risen before the 2013 concerns. Indeed, the 2012 hajj was the largest in history, according to the official Saudi Ministry of Hajj, with 3.2 million people participated in the pilgrimage. For each year, the number of visitors had marginally though steadily grown (for instance, 2.8 million in 2010; 2.9 million in 2011). 

In 2015 saw much greater numbers of pilgrims. While there were still fears over MERS, Saudi concerns regarding the Ebola outbreak had lessened notably. As a result, in 2015, the Hajj saw 1.95 million pilgrims, just shy of the 2 million mark. While this represented an increase of 600,000 visitors, this was still far short of the figures reached before Saudi authorities began placing greater restrictions on the number of visitors. 

Unfortunately, the increased number of pilgrims coupled with inadequate crowd control resulted in two disasters: the Mecca Crane Collapse and the Mina Stampede. First on September 11, 2015 in the days leading up to the hajj, a crane collapsed on a crowd of worshippers, killing 111 and injuring scores of others. The crane, ironically, had been working to improve the safety of Mecca's Grand Mosque. Far worse, though, came during the 2015 hajj itself. At approximately 9:00 AM on September 24, 2015 for reasons still not clear, pilgrims began to stampede. The uncontrolled crowd panicked and when it had subsided, at thousands of pilgrims had died from suffocation or being crushed or trampled to death. The figure provided by the Associated Press and Al-Jazeera was 2177 dead. Iran's government announced that over 4700 people had died (although they provided no evidence for their claim). http://america.aljazeera.com/articles/2015/10/19/hajj-disaster-death-toll-over-two-thousand.html 

In 2016, the hajj pilgrim numbers fell again, though only slightly to 1.86 million pilgrims. This may have been in response to the 2015 disaster, and officially limiting numbers.

(For official Hajj statistics see the "Hajj Statistics," Kingdom of Saudi Arabia's General Authority for Statistics site at: https://www.stats.gov.sa/en/page/93 
For more on the 2013 situation, please see http://www.ummah.com/forum/showthread.php?379857-Hajj-2013-Statistics   http://arabnews.com/saudiarabia/article529551.ece and http://blogs.voanews.com/breaking-news/2011/11/05/saudi-arabia-hosts-nearly-3-million-hajj-pilgrims/ . For more on the 2014 hajj including Ebola concerns, please see: http://www.bbc.com/news/world-middle-east-29461229 

For more on the 2015 hajj, please see http://www.readthespirit.com/religious-holidays-festivals/hajj-2015-2-million-muslims-gather-for-worlds-largest-annual-pilgrimage/

For figures over time, see, Number of Hajj pilgrims in Saudi Arabia 1999-2019, Statista:  Hajj statistics (Statista)

Nature of the Hajj

The Qaabah

The Hajj itself runs for five days, starting on the 8th of Dhu al-Hijjah (that is, beginning two days before Eid al-Adha begins) and continues through the end of the Eid on 12 Dhu al-Hijjah. The Hajj involves many rituals and special prayers, and this overview makes no effort to fully describe them.  Among the most notable of these is the Tawaf. The Tawaf is the counterclockwise circling seven times of Islam’s holiest site, the Qaabah (or Kaabah). The Qaabah is a large granite, cube-shaped structure which Muslims believe that Ibraham and Ismail built together after Ismail moved to Mecca. The Qaabah is covered with black silk and gold.  Inside the Qaabah is the Black Stone (al-Hajr al-Aswad) which is the focal point of the Tawaf. Many Muslims believe that the Black Stone was given to Adam and Eve to tell them where to build an altar. The Black Stone was then placed in the Qaabah by Abraham and Ismail. The Black Stone was already an object of worship when the Prophet Mohammed first visited it and kissed it. Following the Prophet’s example, pilgrims traditionally kissed the Black Stone on each of the seven circuits around the Qaabah. As the throngs of pilgrims grew, this has largely become impossible so today the pilgrims point toward the stone with their hand as they near it. The movement of the pilgrims during the Tawaf is felt to symbolize the unity of ummah (the community of all believers) as they worship the unity of Allah. 

Another important ritual is the Ramy al-Jamarat or Stoning of the Devil.  Islam views the sacrifice as a test of Ibrahim and Ismail. During this test, Muslims believe that both Ibrahim and Ismail were tempted by Shaytaan (Satan).  Ibrahim and Ismail threw stones at Shaytaan, and this is re-enacted by pilgrims at the Hajj in the ceremony of the stoning of the jamarat. Pilgrims throw pebbles at three pillars in Mina, each of differing size and symbolically representing Shaytaan’s temptation of  Ibrahim, Hagar (Ismail’s mother) and Ismail to stop the sacrifice.

While the pilgrims on the Hajj are at the center of the most significant observance on the Eid al-Adha, it is by no means limited to them alone. Indeed, Muslims the world over celebrate Eid al-Adha.  On the Eid, Muslims bathe in the morning and then traditionally dress in their best clothing before going to the mosque for special prayers. The services usually conclude with a khutba (or speech) with a spiritual message usually encouraging those listening to give up any grudges or ill will. After this, it is customary for worshippers to hug one another and to wish one another a Happy Eid.

Eid al-Adha Traditions and Food

In most traditions, believers, if (they can afford to do so) sacrifice an animal (usually a goat or sheep, although traditions vary) in commemoration of the animal God provided to Ibrahim for sacrifice in place of his son. Indeed, in West Africa the holiday is called Tabaski after this sacrifice. (For a video of Eid sacrifices on Tabaski, please see here). Where animals are sacrificed, the meat is shared with others, particularly those who are less fortunate.  Many Muslims also donate food of all sorts – not just the sacrificed animal -- to the poor on the holiday.

Sheer korma



Traditions vary somewhat around the world for Eid al-Adha. In Pakistan and India after special morning Eid prayers, Muslims traditionally eat a dish called sheer korma.

Sheer korma is a mix of sweet milk, dates and vermicelli. Later in the day, South Asian Muslims also often eat dishes made from the sacrificed animal, with mutton biryani (sheep with saffron rice), mutton korma (sheep stew) and kofta (meatballs in special gravy). 

Moroccan boulfaf

In Morocco, the post-prayer breakfast is customarily herbel (wheat porridge with sugar, milk, honey and orange-flower water). The main meal of the day usually includes lamb, especially boulfaf (grilled lamb liver kababs).

Bosnian Lonac

In Bosnia and Herzegovina, people traditionally follow morning services with a large lunch of Bosnian lonac (vegetable and meat stew made in a clay pot), dolmas (stuffed onions with paprika) and sarmas (stuffed cabbage). This is usually followed by sweet desserts such as baklava.

USPS first Eid stamp (2001)

North American Eid Postal Stamps

In the United States, traditions greatly vary with people often dressing in clothes and eating foods from their ethnic origin. Eid al-Adha, as with other Islamic holidays, has received greater public attention in recent years. In 2001, the US Postal Service began releasing Eid stamps (covering both Eid al-Fitr and Eid al-Adha). The US Postal Service released other variations of the design in 2011 and 2013 with a modified horizontal design issued in 2016. The design and lettering of all four US stamps are the work of US calligrapher Mohamed Zakariya. The stamps continue to be sold each year at Eid.

In 2017, Canada Post issued its first (and to date only) Eid postage stamp. Canadian artists Doreen Colonel and Erin Enns of Entro Communications designed the stamp.

Leader Recognition in United States

In 1999, then-First Lady Hilary Clinton hosted what became a tradition of Eid dinners at the White House. In 2003, George W. Bush was the first President to publicly wish Happy Eid from the White House. This tradition continued under President Barack Obama. In 2017, President Donald Trump discontinued the dinner, although he and First Lady Melania Trump continued the tradition of sending formal Eid greetings from the White House each year. 

As always, I welcome your corrections (or praise) and any other input.  In closing, let me wish you all an Eid Mubarek and a Blessed Eid!

Clipart Sources

For Eid Mubarak http://us.cdn1.123rf.com/168nwm/hypnocreative/hypnocreative1108/hypnocreative110800030/10162767-modern-and-stylish-eid-mubarak-islamic-celebration-design.jpg

For Eid pilgrimage 2020: 
For Eid pilgrimage at Mecca, 2018: https://www.usnews.com/news/best-countries/articles/2018-08-16/how-globalization-has-changed-the-hajj-pilgrimage-to-mecca

For the Qaaba, http://www.clker.com/clipart-kaaba.html

For the image of sheer korma https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjGTj5BKQwiNW3-65IqgO3B2QyB2Xh3JD_BCppuAuyY3NPgykk_6z-ZwqR99OffNyhK7khCfBp_MUbOGvjdqcAND3iJaT3epavjiinARrFH_DzixMKqHUd3h0MGlyRYAzw3ib8RpWm4IsW4/s400/sheerkorma.jpg

For the image of boulfaf http://0.tqn.com/d/moroccanfood/1/I/H/4/-/-/boulfaf.JPG

For US Postal Service stamp: https://store.usps.com/store/product/buy-stamps/eid-greetings-S_556204

For Canada Post stamp: https://www.canadapost.ca/web/en/blogs/collecting/details.page?article=2017/05/24/eid&cattype=collecting&cat=stamps#

For more detail on all aspects of the Hajj, look at the Saudi government website from the Ministry of the Hajj :

http://www.hajinformation.com/main/f.htm
http://www.hajinformation.com/display_news.php?id=2188

For more on the White House Eid dinners, please see Trump breaks "White House Eid dinner tradition," BBC: https://www.bbc.com/news/world-us-canada-40402211