Welcome to the David Victor Vector Blog

Welcome to the David Victor Vector blog. This is blog that covers religious observances around the world international affairs and global business. This blog describes religious holidays for most major religions as well as raising issues dealing with globalization, international business ethics, cross-cultural business communication and political events affecting business in an integrated world economy. I look forward your discussion and commentary on these articles and subjects. Enjoy!
Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Wednesday, March 18, 2026

Ramadan 2026

 

The Islamic observance of the holy month of Ramadan (رمضان) for 2026 begins on (or near to, depending on the sighting of the moon) the evening of Tuesday, February 17 and ends (again depending on the sighting of the moon) at sunset on Thursday, March 19 with the concluding holiday of Eid al Fitr.   
 
As with all Islamic holidays, the actual date depends on the sightability of the moon. While the most commonly accepted date for 2026 is for sunset of February 17, some debate exists among certain sects as to whether the sighting of the moon should be on the same day as the sighting of the moon in Mecca or the day following. Mohammed Haddad in Al-Jazeera provides a good overview of the issue of moon sighting and Ramadan (although for 2023) here

Because I have received criticism for stating one date only in the past, let me state clearly here that this overview is meant to be informational only and is in no way intended to indicate that one view or the other is correct. All students, employees and faculty who request it, should be accommodated. Such accommodation should include both the observance of special observances described below as well as allowing people time to break their fast during evening hours.  

For most Muslims, the first and last days of Ramadan are usually spent in worship and students, employees and faculty should be excused from activities if requested. Some Muslims also observe an exclusion period in the mosque (iʿtikāf ) during the last 10 days of Ramadan and may need accommodation. 

Importantly, during the entire month of Ramadan, believers fast during the daylight hours. Part of accommodation should therefore include discouraging others from eating or drinking in class or in other settings where attendance is mandatory. Consideration should also be given to requiring attendance at meetings where food is served (as in serving meals or snacks during the meeting).

Ramadan: Islam’s Holy Month

Ramadan is a time of worship and contemplation in Islam. Ramadan is observed by all sects.  The month of Ramadan – the ninth in the Islamic lunar calendar -- is also when it is believed the first verses of the Koran were sent down from heaven in 610 CE.

It should be noted, however, that this was not the Koran in its entirety which was revealed through the Prophet Mohammed (عليه السلام) during a 23-year span (only concluding in 632 CE).

Shared Ramadan Observances

While Ramadan customs vary from culture to culture, almost all Muslims share in common the observances of fasting, prayer and the conclusion of the month with Eid al-Fitr. The observance of Ramadan is a central practice of the faith, and its observance is one of the Five Pillars of Islam.

Fasting or Sawm (صوم‎)

Muslims observing Ramadan fast during daylight hours. The fast includes all food, drink, recreational drugs, sex and tobacco. Most Muslims also consider the fast to include a ban on evil thoughts, gossip, lying, cheating and fighting from dawn to sunset. 

Those observing Ramadan will usually want to break their fast at sunset.  Breakfast or lunch meetings, snacks brought for a class and the like should be reconsidered accordingly. Also, even employees, students and others who may not always observe the prayer at the setting of the sun (Maghrib) may do so during this month (note that if it is not possible for students to pray at the appointed times, they are permitted to pray as soon as they can after that – which might, for example, affect an student’s willingness to stay after class or an employee to stay late for a project). Each day the fast is broken with prayer and a meal called the iftar (إفطار ).

Taraweeh ( تراويح‎) and the Recitation of the Koran

In the evening following the iftar it is common for many people to go to the mosque for Taraweeh or night prayers. Many also go to visit family and friends and recite the prayers together there. Some schools of thought consider Taraweeh compulsory while others consider the prayers voluntary but strongly encouraged. The actually number and nature of the pairs of rakaʿāt recited also vary according to sect and custom. Because feelings run very deeply on this issue and I do not wish to in any way appear to endorse one practice or another, it may be best to refer to the reading lists at the end of this post to read about these different views.

Many Muslims recite out loud the whole Koran during the month of Ramadan. This is in imitation of what the Prophet Mohammed (عليه السلام) during his lifetime. Some families have a tradition of gathering together as an extended family or in groups of friends to recite the Koran as a group activity. In nations with Muslim majority populations or in which Islam is the state religion, the recitation of the Koran is often broadcast over radio and television stations. 

Iʿtikāf ( اعتكاف‎)

Lailat ul Qadr
Though not a requirement, many Muslims choose to go into a state of Iʿtikāf or seclusion (usually in a mosque) for a period during Ramadan. This is most commonly for the last ten days of Ramadan so that they can be praying and reading the Koran on Lailat ul Qadr.  Lailat ul Qadr or the Night of Power was the night in which the first verses of the Koran were revealed to the Prophet Mohammed (عليه السلام. The Koran teaches that  "Lailat  ul Qadr is better than a thousand months" (Sura 97: 3) and so prayers are much greater in power then. Nevertheless, the actual night of Lailat  ul Qadr remains unknown, except that it occurs within the last ten days (some believe last five days) of Ramadan.


Conclusion of Ramadan with Eid al-Fitr

Depending on sightability of the moon, the evening of Sunday, May 1, 2022 will be the start of  Eid al-Fitr. The festival marks the end of the month-long fast of Ramadan.  It is traditionally a time for meals with the extended family and friends that lasts for two or three days. 

Muslims also give Zakat  ( زكاة‎) or alms to the poor throughout Ramadan. Muslims especially give alms to the poor in honor of Eid. This is called Zakat al-Eid.  Typically, people give a donation (in food or cash or both) to the poor. Many Muslim communities set up charity tables and public food kitchens or booths for the poor  Eid al-Fitr comes at the end of a month of particular piety and dedication to God, the holiday is also a time for giving forgiveness and praying for peace and unity.

The traditional Arabic greeting for the Eid is “Eid mubarak” which more or less translates as “Blessed Eid” or just “Happy Eid” (which can be said as well, of course).


Ramadan Customs Around the World


Beyond the share observances described above, customs vary from country to country. Only a few of these are described below (but please add in the comment section those from your own traditions). 

Albania

Ramadan (in Albanian Ramazani) has particular significance in Albania. Under Communist rule, Albanians were prohibited from signs of worship. Ramadan was significant, though, since fasting could not be detected by the atheist authorities. With the end of the repressive regime of Enver Hoxha in 1991, though, public worship for Muslims and Eastern Orthodox Christians alike began to flourish. It is significant that virtually no religious conflict occurs between Muslims and Christians in Albania (unlike the neighboring countries of the former Yugoslavia where religion had not been banned). Indeed, at Ramadan, Muslim children now commonly share trays of Ramadan treats with their Christian counterparts just as the Christian children share Easter eggs with their Muslim friends. It is also not uncommon for Muslims to be invited Christians to their homes to break the fast with them even though the Christians were not fasting, and some Christians hold meals for breaking the fast in their own homes for their Muslim friends.
Since the fall of Communism, the Ramadan drumming of the lodra through the streets is common again. The lodra is the national instrument and appears on images for Radio Tirana. Men go through the streets beating a lodra so that people wake up to eat can eat before the sun rises. The man returns beating the lodra as the sun sets to announce the breaking of the fast. 
Albanian byrek
While Albanians offer a wide variety of food in different parts of the couuntry to break the fast, one of the most common Ramadan specialties is byrek. This is a a fried pastry made of phyllo dough and stuffed with spinach, meat or milk curd. People eat byrek cold or heated up depending on preference. A recipe for Albanian byrek is available at 

Djibouti

Djibouti practices two customs unique to the horn of Africa. The first is that Muslims refrain from eating fish through the Holy Month. The belief there is that fish leads to excessive thirstiness.  

A second custom is that Djiboutians customarily leave the mosques on the 27 day of the Holy Month and collectively chant good-bye to Ramadan.

Egypt

Egypt comes alive at night during Ramadan. Shops, often closed during the day, stay open into to 3:00 or 4:00 in the morning and buildings are strung with lights and other decorations.

Fanoos lanterns for sale
in Cairo
Children celebrate Ramadan with a fanoos or traditional Ramadan lantern. These lantern are constructed of tin with colored glass (or sometimes plastic) panes through which shines the light from a candle placed in side.

One particularity for Egypt is fairly modern as Egypt grew to become center for Arabic-language television. To mark Ramadan, the Egyptian entertainment industry introduces over half of all Egyptian TV serials produced each year.

Ful medames
Special foods also mark Ramadan in Egypt. Traditionally, Egyptians begin their morning meal with ful medames. Often considered Egypt's national dish, ful medames dates back to the time of ancient Egypt and the Pharaohs. The dish is made of fava beans simmered together with olive oil, lemon juice, garlic and other spices. One recipe for ful medames is available at:


The traditional Ramadan drink of Egypt is called Qamar el-din. This is made from sheets of dried apricot paste boiled in water.

India and Pakistan

Hands decorated with henna
In India and Pakistan, Muslim girls traditionally dress festively with gold or multicolored bracelets and bangles. It is common for Ramadan in general -- and especially for Eid--  for girls to paint each others’ hands with mehndi (henna designs). 

Samosas

While Ramadan foods vary from region to region throughout India and Pakistan, one food common to iftar throughout both countries is the samosa.  A samosa is a fried, triangle-shaped pastry stuffed with any number of fillings. These can include vegetables, meat, chicken, potatoes and more.This accompanied with a dipping chutney of, from among others, mint, coriander, tamarind.  In fact, there are so many varieties of samosas, that an entire site is dedicated to them at



Indonesia

Bedug
The end of the day's fast in Indonesia is traditionally heralded by pounding of the bedug, a special drum for the occasion. Even in urban areas where an actual bedug may not be played, broadcasts of the sound of the drum are broadcast over radios and televisions. On the last night of Ramadan (called Lebaran), bedug players are often joined by large groups of musicians who play well into the night in a celebrative parade.

Panjat pinang pole-climbing 



In many Indonesia towns and especially in Jakarta, panjat pinang pole-climbing competitions are held at Ramadan. The poles are made from nut trees that have been smoothed down and covered with grease. No one person is usually able to climb the pole, so the climbing is usually a group effort. At the top of the pole are a collection of small prizes called panjat pinang. When someone reaches the top and grabs any of the prizes, they share them with those who helped them up the pole.

At the end of Ramada on Eid al-Fitr (called Idul Fitri in Bahasa Indonesia), it is customary in most Indonesian villages to go on Mohon Maaf visits following morning prayers. Mohon Maaf comes from the phrase “Mohon Maaf Lahir Batin” which means "forgive me from the bottom of my heart for my wrongdoings in the past year." Generally, the visits go in order of the most senior member of a family down and at each house, with food provided at each stop along the way. 

 Indonesians trapped in traffic 
in Karawang at conclusion of Eid al-Fitr
Many Indonesians have roots in the countryside even if they live in the large cities. This poses a special problem for Indonesia each year at Ramadan, as millions of people leave the cities for their hometowns. While many people in other countries leave for their hometowns as well at Ramadan, the situation is arguably at its most extreme in Indonesia. The expatriate information site "Living in Indonesia" estimated that last year for Ramadan 2011 over 7 million people left Jakarta alone to go visit their traditional homes. The crush of traffic at both the beginning and end of Ramadan therefore predictably overtaxes the national transportation infrastructure each year.




Malaysia

Malays shopping for flowers
for Ramadan
For Malays, people traditionally visit not only living relatives but also to visit graveyards to visit those relatives who have passed on. Ramadan is often a time of brightly-colored decorations and clothing among Malays. Many people decorate their homes with flowers and women in particular often wear colorful headscarves.  

Ramadan Bazaar
in Kuala Lumpur
Throughout Malaysia on Ramadan, it is common to see "Ramadan bazaars." These are Ramadan counterparts to the year-round Malaysian night markets (pasar malam). Instead of opening at night, though, the Ramadan markets open in the late afternoon as people buy their food for the evening post-fasting meal. It should be noted that in Malaysia's multicultural society, the Ramadan bazaars are very popular with non-Muslims and Muslims alike.

Qatar

Qatari children dressed for Garangao
Qataris celebrate the 14th day of Ramadan with a special celebration called Garangao. The night of  Garangao is a children's celebration. Children dress in traditional clothing, sing a special Garangao song for their families at home and are rewarded with sweets. 

After this, the tradition is somewhat akin to the North American Halloween as the children go door to door for what is called a "nutting night out" as the children collect nuts and other treats from neighbors. Some Kuwaiti children, like their counterparts in Qatar, also celebrate Garangao in the middle of the holy month.


Kuwait

Firing the cannon
at Naif Palace
Since the arrival of the first cannon in Kuwait in 1907, it has been a tradition at Naif Palace in Kuwait City to fire a cannon shot to mark the end of the fast. It is customary to bring children to the gather around the cannon before iftar so they can celebrate in the blast. In recent years, the children have been joined by tourists -- both Muslim and non-Muslim alike -- for whom the blasts have become a Ramadan attraction. 

Luqmat Al-Qadi
On the eve of the first night of Ramadan, Kuwaitis celebrate with a pre-Ramadan festivity called Graish. At Graish, people gather with family and friends and welcome the holiday with the foods traditional to Ramadan in Kuwait. These include dates and special sweets such as Luqmat Al-Qadi. Luqmat Al-Qadi are balls of dough mixed with saffron, cardamom, milk and butter that are boiled in fat and then rolled in syrup or sugar.  A recipe for Luqmat al-Qadi can be found at:


Incidentally during Ottoman times,  Luqmat al-Qadi made its way from the Gulf countries to Turkey as lokma and Greece as loukmades.   Luqmat al-Qadi is also the source from which the Indian and Pakistani gulab jaman originally derived.

Kyrgyzstan

Traditionally at Ramadan, the Kyrgyz accompany their evening meal with drinks made from special Ramadan kurut. kurut is a dried yogurt ball.



Ramadan kurut balls
Osh Bazaar, Bishkek
Normal kurut are fairly small and extremely salty. By contrast, the special Ramadan kurut are roughly the size of someone's fist and are much salty. While regular, small-sized kurut are available all year long where they are sold throughout the country in plastic jars, the special Ramadan kurut are much harder to come by, and as a result are a special thing for most Kyrgyz.  These special Ramadan kurut are sold only in the Osh Bazaar in the capital city of Bishkek.

The Kyrgyz use Ramadan kurut to make a variety of Ramadan beverages. The balls are dissolved in carbonated water and mixed with tomatoes and onions for a savory drink. The balls are dissolved in hot water and mixed with sugar and creamy oil for a dessert drink. In either case, the kurut drinks are special for the holiday and represent a one-time-a-year tradition.

Mauritania

Ramadan in Mauritania is a time when traditional games are played, especially among women. 
What is particularly unusual in this tradition is that the games are primarily played by women in what is otherwise a primarily male-oriented society when it comes to competitions.

As the Mohamed Yahya Abdel Wedoud in his article "Mauritanians mark Ramadan with traditional games and neighbourly visits" explains: 
After prayers, traditional games such as ekrour and essik dominate the Ramadan nightlife, especially for women. Women throughout the country form teams and compete with each other.

Mauritanian woman playing traditional Ramadan game  
Morocco


A Morrocan n'far blowing his horn
In Morocco, a tradition exists in which a n'far (a special Ramadan equivalent to a town crier) walks down the streets playing a long, one-note n'far horn (similar to a brass vuvuzela) in the morning to wake everyone up in time for the last meal before sunrise. In many towns, being selected as the n'far is a high honor and usually bestowed upon an individual who knows everyone in the neighborhood well.


Moroccan chebbakia
Morocco is famous for its many special Ramadan treats, especially sweets. These include the anise and sesame-seed bread called qrashel, the turnover-like briwat, the crepe-like baghrir, and especially that most famous of all Moroccan sweets: the honey-soaked, sesame-sprinkled chebbakia. 
One recipe for chebakkia can be found at http://moroccanfood.about.com/od/tipsandtechniques/ss/How_to_make_Chebakia.htm

Turkey

Ramazan (the Turkish name of Ramadan) is generally a festive time throughout Turkey. Buildings and trees, especially in rural areas, are decorated with colored lights and booths are set up for the month selling traditional foods, religious books and a wide variety of Ramazan specials. 

 Lokum (Turkish delight)
Throughout the small towns of Turkey and even in some larger cities, special Ramazan drummers go through the street banging on drums. Their purpose is  to wake people before the sun rises so they have time to eat. 
The three days after Ramazan concludes is celebrated with the Sugar Festival (Şeker Bayramı) when -- as the name suggests -- sweets and candies are eaten. Traditionally, in addition to offering sweets to friends and family at home, children go from door to door asking for candy.  Most famous of the many sweets offered is lokum, known throughout most of the world as "Turkish delight."  A recipe for the treat can be found at



Concluding Comment

As with all of my commentaries, this overview is meant only as an informational message. It in no way is meant to suggest that one interpretation is in any way better than another regarding how to celebrate Ramadan.  

That said, I am open to your input. Please feel free to share your comments for improvement (or support for that matter) with me. Ramadan Mubarek!


David A. Victor, Ph.D.
Professor of Management and International Business
College of Business
Eastern Michigan University
Ypsilanti, Michigan 48197 USA

Want To Know More?


Murray Candle, "Ramadan: A Mosaic of Traditions Around the World," http://murraycandle.wordpress.com/2012/07/11/ramadan-a-mosaic-of-traditions-around-the-world/

Emel, ""Ramadan Across the Globe," http://emel.com/article?id=88&a_id=2446


Michael A. Fredericks, AllMalaysia.com, "Ramadan," http://allmalaysia.info/2011/08/19/ramadan/


Holidays.net, "Ramadan," http://holidays.net/ramadan/

Huda, About.com, "What is Ramadan?" http://islam.about.com/od/ramadan/f/ramadanintro.htm

Living in Indonesia, "Ramadan and Lebaran in Indonesia," http://www.expat.or.id/info/lebaran.html


Muhajabah.com, "Ramadan FAQ http://www.muhajabah.com/ramadan-faq.htm

Juliette Schmidt, OnIslam.net, "In Ramadan: A Journey Around the World," http://www.onislam.net/english/culture-and-entertainment/traditions/448896-ramadanaroundtheworld.html

TheEid.com, "Ramadan," http://www.theeid.com/ramadan/

Morocco World News, "Ramadan Life and Traditions in Ramadan," http://www.moroccoworldnews.com/2014/06/132599/ramadan-life-and-traditions-in-morocco/


Clip-Art Credits


Opening clip art:  "Ramadan Mubarek" \

Ramadan fast clip art (adapted from): http://fc09.deviantart.net/fs71/f/2010/224/f/3/RAMADAN_MUBARAK_1431h_by_bx.jpg

Mosque clip art: http://www.clker.com/cliparts/8/2/2/f/1282647222988584111mosque.svg.med.png

Lailat ul-Qadr clip art: http://sapnamagazine.com/wp-content/uploads/2010/09/laylat-al-qadr.jpg

Radio Tirana lodrahttp://web.mclink.it/MJ0350/libera/tirana/tiran19.jpg

Albanian byrekhttp://en.wikipedia.org/wiki/File:Evb%C3%B6re%C4%9Fi.jpg
Egyptian fanoos lanterns for sale: http://www.touregypt.net/featurestories/ramadanlanterns.htm

Henna hands: http://www.america.gov/multimedia/photogallery.html#/30145/multi_ramadan/

Samosa: http://recipesnest.com/wp-content/uploads/2010/12/samosa.jpg

Bedug drum: http://1.bp.blogspot.com/_kXYte55FGyo/SKQqfZtVKkI/AAAAAAAAAN8/wTs3t3m6iMo/s320/bedug.jpg

Panjat pinang pole climbers: http://www.odditycentral.com/pics/panjat-pinang-a-slippery-tradition-of-thailand.html

Indonesians trapped in traffic in Karawang at conclusion of Eid al-Fitr: http://i.telegraph.co.uk/multimedia/archive/01712/ramadan-indonesia2_1712808i.jpg

Ramadan flowers for sale in Malaysia:  http://www.america.gov/multimedia/photogallery.html#/30145/multi_ramadan/

Ramada Bazaar, Kuala Lumpur, Malaysia: http://allmalaysia.info/2011/08/19/ramadan/

Qatari children dressed for Garangao: http://www.cbq.com.qa/NewsDetails.aspx?id=344

Iftar cannon, Naif Palace, Kuwait: http://www.q8nri.com/home/2010/08/17/iftar-cannon-a-source-of-attraction-in-kuwait-in-ramadan/

Luqmat al-Qadi: http://en.wikipedia.org/wiki/File:Loukoumades.jpg

Ramadan kurut balls, Osh Bazaar, Bishkek: http://students.sras.org/what-bishkek-eats-for-ramadan/



Thursday, March 28, 2024

Holy/Great Week and Easter/Pascha/Fasika 2025

 Introduction

As part of the ongoing updates on religious observance, I would like to share the upcoming traditions of Holy or Great Week and Easter or Pascha.

Holy (or Great) Week is the Christian set of holidays that commemorate the last week of the earthly life of Jesus Christ, beginning with Palm Sunday, running through  Jesus’ crucifixion and concluding with Holy Saturday. Holy Week is then followed by Easter.  Christians believe that Easter commemorates the date of the resurrection of Jesus Christ.  As a result, most Christians consider Easter to be the holiest day of the year. 


Dates

Easter and Pascha are what is known as moveable feasts. Moveable feasts vary in the calendar according to a fairly complex set of calculations tied to the first Sunday following the first full moon following the vernal equinox. 

For 2025, Easter for Roman Catholic and Protestant Christian as well as Pascha for the Eastern and Oriental Orthodox, Coptic, and Fasika for the Ethiopian Tewahedo Church, all coincide. For all of these Holy Week or Great Week began on Palm Sunday April 13, and culminates on Easter Sunday, April 20

In the Western traditions, these dates are figured on the Gregorian calendar (that is used in most of the secular world). In the Coptic, Oriental, and Orthodox traditions, these dates are figured on the Julian calendar. As a result, the dates for Easter in the Western tradition usually come four to five days earlier than the equivalent date for Pascha in the Eastern traditions. On rare occasions -- as with this year 2025 -- the two dates coincide, as they did in 2010, 2011 and 2017.  

However, this sharing of the same date is far from always the case Indeed, last year in 2024 saw Eastern and Oriental Orthodox, and Coptic Pascha and Ethiopian Tewahedo Fasika when at its greatest difference -- in fact, over a month later (March 31 vs. on May 5). The reason for this great difference this year is that Western Christians date Easter on a system independent of the Jewish Passover while  the Orthodox, Ethiopian Tewahedo and Coptic observance always occurs on the first Sunday following the Jewish Passover (Pascha means "Passover" in Greek). The Hebrew calendar adjusts the lunar year (on which it is based) to fall roughly within the harvest seasons (which grow to fruition according to the solar year). To accommodate this difference, the Hebrew calendar uses a complicated reckoning to add a periodic leap month. Since the Hebrew calendar had a leap month this year, the two Easters differed by the length of that extra lunar month.

 

Holy Week/Great Week


Palm Sunday
Entry of Christinto Jerusalem
by Maximino Cereso

The first day of Holy Week is known as Palm Sunday to Protestants (and unofficially to Roman Catholics), as Passion Sunday to Roman Catholics (at least officially so since a formal name change in 1970).

Regardless of name, the holiday celebrates the triumphal entry of Jesus into the city of Jerusalem described in all four of the canonical Gospels.  

In three of the four canonical Gospels, the crowds cut branches to herald Jesus’ entry. For example, Luke 12: 13 reads: 
They took palm branches and went out to meet him, shouting, 
"Hosanna!" 
"Blessed is he who comes in the name of the Lord!"
"Blessed is the King of Israel!"  
Many Christian traditions burn the fronds afterwards for use on Ash Wednesday of the following year. From this comes the tradition of processions with branches of some sort. 

Palm Sunday Procession
Mount of Olives, Jerusalem


Among most Roman Catholics, the processions are usually with palm fronds, although among many Italian Catholic traditions, olive branches by themselves or mixed with palms are used. 

Likewise, among the Russian and Ukrainian Orthodox, worshipers use willow branches instead of palms.  Among Ethiopian Orthodox, it is customary to wear headbands and rings made of palms and decorated with crosses. Among the various Arab Orthodox traditions, it is customary to hold candles decorated with flowers as well as palm branches. 

Greek Orthodox customarily carry crosses either made from or decorated with palm or bay leaves. Some national customs have developed around the day.

In Ireland (where palm fronds were typically unavailable), worshipers carried yew branches, which is where the holiday gets its Gaelic name of Domhnach an Iúir or "Yew Sunday."

In Latvia, pussy willows are used which is why in Latvian the holiday is known as Pupolsvetdiena or "Pussy Willow Sunday." Traditionally in Latvia, parents wake their young children up by lightly swatting them with a pussy willow branch saying "round and healthy like a pussy willow."

Some national customs have developed around the day.  In Wales and parts of England, it is customary to eat figs.  In Lebanon, Christians celebrate with the shanineh, a procession in the church in which children carry candles decorated with flowers and ribbons while sitting on their parents’ shoulders and being marched around the church.    In Italy, Palm Sunday is the traditional day for making up with those with whom one has quarreled during the year.  

Holy Thursday

The Thursday of Holy Week is known as Holy Thursday among Roman Catholics, most Orthodox traditions and the majority Protestant denominations.  It is known as Maundy Thursday among Anglican Protestants. Some Protestant churches (especially those of Scandinavian origin) use the term Sheer Thursday interchangeably with Holy Thursday.  In the Coptic Church, it is called Covenant Thursday, Regardless of name, the holiday commemorates Jesus’ Last Supper, the celebration of the Passover Seder with the disciples.  

Among Germans – both Catholic and Lutheran – eggs are also dyed on Holy Thursday, although there the color is traditionally green. 
   

Many Roman Catholics (famously the Pope), Armenian Orthodox, and some Protestant sects wash each other's feet in recognition of this act of humility performed by Jesus at the Last Supper. 

Pope Francis washing feet on Holy Thursday

Armenian Orthodox footwashing



Among Filipino Catholics, it is customary to visit several churches as a way of keeping vigil as the disciples did when Jesus prayed at the Garden of Gethsemane.   The French practice the custom of the “flying bells” in which the church bells are prohibited from ringing until Easter, while children are told that the bells have flown away carrying away all the grief people feel.

Among both Greek and Russian Orthodox, candles are lit during a portion of the church service  – often called the “Thursday Fire”; these candles are then used to light the family’s lampada (an oil lamp) either at the church itself (among Russian Orthodox) or in the family home (among Greek Orthodox).  

Good Friday / Great Friday

The Friday of Holy Week is called Good Friday among Roman Catholics and Protestants and as Passion, Holy or Great Friday among Eastern Orthodox. Regardless of name, the date marks the Crucifixion of Jesus on Golgotha (or Calvary) Hill in Jerusalem.  

This date is a very somber holiday for all Christians.  In many Roman Catholic and Protestant traditions, the cross is covered or various ornaments are removed from the church. Among many Lutherans, after Good Friday services, the congregants leave the church and seal the doors (symbolic of the entombment of Christ).  

Among some Roman Catholics, Good Friday is either a fast day or a partial fast day.  This often varies by nationality.  For example, among Catholics in Ireland (and thus many of Irish descent outside of Ireland), it is customary to fast except for three bites of bread and three sips of water (representing the Trinity).  

Bermuda kite


 Bermuda is known for its annual kite-flying tradition. The famous Bermuda kites are flown only one day a year: on Good Friday. The hexagonal Bermuda kites usually feature colorful geometric patterns. Some of the kites make buzzing noises. Others are so huge that they may take more than one person to get them aloft. All of them are made with strings going around flat sticks nailed at the center that form the spokes of a wheel, and all contain very long tails. The kite-flying are symbolic of the ascension to heaven.

Other Good Friday national customs include setting a bonfire and burning straw effigies of Judas in Portugal and covering mirrors as a sign of mourning in Poland. In many Roman Catholic countries – notably in Latin America and the Philippines, Good Friday processions centered on carrying a life-size cross are paraded through the main street or central square.

Holy Saturday 

The Saturday before Easter is called Holy Saturday by Roman Catholics and most Protestant sects, Easter Even by Anglicans, and the Great Sabbath or Great Saturday among the Eastern Orthodox, Joyous Saturday among the Coptic, Oriental Orthodox and Ethiopian Churches, and Gospel Saturday within the some Syriac Church. The holiday represents the day between the Crucifixion and the Resurrection. Among Roman Catholics and most Protestants, this is the day in which Christ died or rested in the tomb.  

Traditionally Roman Catholics abstain from meat but this tradition was stopped by the Pope in 1970. Among Roman Catholics and Anglicans, Holy Saturday is the only day in the year in which Mass is not celebrated. 

While variations exist as to the nature of what Christ did during this time, most Roman Catholic, Anglican, Calvinist (Reformed), and Latter Day Saints traditions attribute some form of Christ’s “harrowing of Hell” in which Jesus descended among the dead.  

 Święconka
Among Polish Catholics, baskets of food including a butter lamb are brought to the church for a special blessing.  This service is called Święconka or "the Blessing of the Baskets."

In Roman Catholic, Anglican, Calvinist (Reformed) and Lutheran tradition, a holy vigil is held at night as Easter approaches. 

In Orthodox tradition, the church vestments are changed from black to white, symbolizing the saving of those captive in Hell; among Greek Orthodox, flower petals and laurel leaves are traditionally spread around the church to symbolize the broken shards of the gates of Hell.  In Eastern Orthodox, Roman Catholic, Anglican and Lutheran tradition, a holy vigil is held at night as Easter approaches. 

  
Easter Vigil, Chartres Cathedral




Easter 

Easter is the most important day of the Christian year.  This is the celebration in all traditions of the resurrection of Christ. In all Christian faiths, special services are held. Among Roman Catholics, Anglicans, Lutherans and Methodists, the lighting of a Paschal candle is part of the service, representing the risen Christ.  In Eastern Orthodox tradition, many candles are lit for the same purpose. 

Opposition to National and Secular Practices

The national customs associated with Easter or Pascha are numerous.  It should be noted, though, that several fundamentalist Protestants sects such as (among others) adherents of the United Church of God International, Reform Adventism, and Jehovah’s Witness oppose national or secular practices on Easter for what they believe to be its pagan origins. This was also the official position of the Church of Scotland until the beginning of the 20th century.

Some Protestant sects object to
the Easter Bunny and Easter eggs
These Protestant groups particularly object to the fertility symbols used in many North American and British celebrations – such as the Easter Bunny,  which they assert go back to the pagan Ostara holiday with its worship of Eostre from which Easter derives its name in most Germanic language countries, including English.  

Indeed, the etymology of the word "Easter" in English deriving from the pagan holiday Ostara has led some Protestant groups to call the holiday "Resurrection Day" in place of Easter.

They also object to the easter egg (or egg-shaped substitutions such as jelly beans) and Easter egg hunts, as having derived from the Persian worship of the fertility goddess Ishtar or other pre-Christian Persian traditions such as Zoroastrianism's Naw-Rúz

For more on Ostara, please see my earlier blog post at

http://davidvictorvector.blogspot.com/2012/03/ostara.html

For more on Naw-Rúz, please see my earlier blog post at

It should be noted that those groups opposed to national and secular practices nonetheless believe in the holiday's religiously Christian subject matter, such as the crucifixion and resurrection of Christ.  Their objections are only to what they believe to be national or secular practices.

National and Secular Traditions 

For a great many Christians, Easter’s various national and secular traditions are well-loved and honored. 

The Easter Egg


 
In the United States, England, Wales and Canada, many secular traditions are widely practiced.
White House Easter Egg Hunt
Some of these have spread to other countries as well.  These practices include the coming of an Easter Bunny who hides or lays Easter eggs that children then collect in an Easter egg hunt.  Even the United States President has an official Easter egg hunt on the White House lawn. 

The giving of Easter baskets with small toys and candy (notably jelly beans, chocolate eggs and bunnies, and marshmallow chicks called Peeps) to children is traditional.  Sometimes, the baskets are hidden from the children who then must search to find them. 

Children meeting the Easter Bunny
Howell, Michigan Nature Center
At restaurants, children can have Easter breakfast with the Easter Bunny (a person dressed in a bunny outfit).  Children may also visit the Easter Bunny at shopping malls, museums and parks.

Many cities have official Easter parades. Some of the best-known annual Easter Parades in London, New York, Baltimore, San Francisco, Los Angeles, Louisville, New Orleans, and Toronto.

Outside of North America, one widely practiced custom is the playing of some variation of the “egg-knocking” game.  People crack their Easter eggs against other people’s Easter eggs and the last person with an unbroken egg is supposed to have a year of good luck. Variations of this practice are common in Australia, Austria, Bulgaria, Latvia, the Netherlands and Norway.

National Easter-Related Customs Around the World

Australia 

Australians celebrate Easter with the Easter Bilby (a long-eared native bandicoot) instead of a rabbit. 

In part, this is because the bilby is a local animal, but in part this is because Australians are less fond of rabbits than many other nationalities are. Australia has been plagued by rabbits which have destroyed crops and endangered native wildlife.  

England

Easter in England traditionally features Morris Dances. The first record of Morris Dances dates to 1448. That said, some have argued that similar dances actually predate Christianity and derive from pagan springtime dance rituals to frighten away the spirits of winter. 

 
Hot-Cross Buns
Easter is also marked by the eating of hot-cross buns. These are buns made of sweetened bread with an icing-filled cross cut over their top. The hot-cross buns also predate Christianity, with the cross formerly dividing the bun into the four quadrants of the moon, but repurposed to represent the crucifixion. A recipe for hot-cross buns can be found at
http://allrecipes.com/recipe/hot-cross-buns-i/


France 

In France, Christians hug and kiss as the church bells are rung. This has particular significance as the church bells are prohibited from ringing from Good Friday through Easter. The bells (which children are told “flew away” to see the Pope on Holy Thursday) return with chocolate Easter eggs.

Israel
 

Pilgrims Walk the Via Dolorosa
in Jerusalem at Easter

Israeli Christians and Christian tourists to the Holy Land crowd Jerusalem to walk the Via Dolorosa (or "Way of Suffering"). This is the path believed to be the route Christ followed on his way to be crucified.

The pilgrims stop at each of the nine exterior Stations of the Cross, beginning at the Lion's Gate (also called St. Stephen's Gate) and ending at Golgotha (Calvary) Hill. 

There are 14 Stations of the Cross altogether but the last five are all within the Church of the Holy Sepulcher.

Palestine

Many Palestinian Christians celebrate the day before Easter with a "Saturday of Fire" marking the belief that fire emanated from the Church of the Holy Sepulcher (in contested East Jerusalem).  

Italy

Throughout Italy, as in France, people hug and kiss at the ringing of the church bells. Beyond that, dozens of local traditions highlight this or that city or town's Easter practices.  A few examples illustrate some of this.



Corse Rusticane, Merano, Italy

In Merano in Alto Adige/Südtirol each year on Easter Monday, the Corse Rusticane horse race takes place at the Maia Racecourse. This race is only among Haflinger horses (the local breed) and the riders wear the traditional outfits of the local towns and villages. Leading up to the race is a great parade of the Haflinger racehorses and of people dressed in traditional outfits.

Explosion of the Scoppio del Carro
Florence, Italy

In Florence in Tuscany, people take part in the annual Scoppio del Carro (cart explosion), in which a massive two-story high cart is filled with fireworks and dragged by oxen through the city center. The Archbishop lights a dove-shaped rocket-firework which travels down a connecting wire to the cart. The tradition, begun in 1679, holds that the bigger the explosion, the better will be the coming harvest.

In another tradition in Tredozio in Emilia-Romagna, the town's four sections hold the annual Palio dell'Uovo or race of the eggs. 

These are just three of many such local traditions in Italy.

The Netherlands

Traditionally, villages in the Eastern portions of the Netherlands hold communal bonfires as part of Easter festivities. Each town competes with the others nearby to build the largest bonfire.

Dutch Paasbrood

Throughout the Netherlands regardless of region, people look forward to eating Paasbrood (Easter bread) which is a once-a-year treat made of sweetened bread and almond paste with lemon peel and currants or golden raisins. 

A recipe for Paasbrood can be found at: 
http://www.countryliving.com/recipefinder/dutch-paasbrood-3043


Latvia


The hanging of swings (and the swinging on them) is a traditional Latvian Easter custom. These are usually giant swings large enough to hold unmarried couples and has its origins in rites for finding
Latvian Easter Swing

suitable marriage partners. The swings, however, are not limited to unmarried couples though, and are a great favorite among children. Swinging high is particularly a goal for individuals (rather than couples) as the folk tradition holds that the higher someone can swing, the earlier that Spring will arrive. The custom of springtime swings predates the coming of Christianity in Latvia.

Latvians also dye eggs as in other countries. One Latvian difference here, though, is the use of onion skins to do the dyeing. White eggs are submerged in an onion skin mixture. A short submersion produces a bright yellow egg; a long submersion produces a brown-colored egg. Traditionally, leaves and strings are attached to the eggs before submersion. When the leaves or strings are removed, patterns are left on the eggs. On Easter morning, family and friends engage in Easter egg matches.  Each person knocks his or her egg against one another's eggs. The egg that remains uncracked by the end is supposed to bring the owner good luck and good health for the year.

Sweden

Easter is one of the most widely celebrated holidays in Sweden, rivaling Christmas in its importance. As Elizabeth Dacey-Fondelius, writing in the English-language Swedish paper The Local, explains:

Easter celebrations and traditions for the secular Swede are nearly as sacred as Christmas to the Swedish culture. Even devout atheists pay respect to the long-standing traditional norms that the holiday dictates in Sweden. Easter is a big deal to the entire country. http://www.thelocal.se/3525/20110421

One uniquely Swedish Easter custom is that of the påskkärringar 

Swedish Påskkärringar
(Easter witches or hags). On the Thursday before Easter, children paint their cheeks, put on headscarves that tie under their chins and wear long skirts and aprons. Then, carrying their broomsticks, they go door to door among their neighbors asking for Easter treats  (much in the manner of North America's Halloween). On Holy Saturday, much of the country lights bonfires to hasten the påskkärringar on their way back to their secret witches' meadow at Blåkulla (Blue Mountain). In Stockholm, these bonfires are prohibited but the påskkärringar seem to make their way home before Easter in any case.

Swedish påskris

An additional custom fairly unique to Sweden is that of decorating with birch branches -- called  påskris. Swedes adorn the birch branches with brightly-colored feathers and hang decorated easter eggs from them. 

The påskris which now shows up in shops and on people's houses and porches are today fairly detached from their original purpose. At one time, undecorated birch branches were used to whip each other's backs on Good Friday to take part in Jesus' suffering on the cross. 



Conclusion


I hope that this has been worthwhile, and I welcome your comments or additions. As always, this blog is meant only to inform; there is no intention to indicate what is or is not proper or improper religious practice.

There are many customs and traditions for Easter that I have not included here. Please feel free to share your own in the comments section. 

 





Want To Read More?

Alikiviadis C. Calivas, "The Origins of Pascha and Great Week": http://www.goarch.org/ourfaith/ourfaith8504

CelebratingEaster.com:  http://www.celebratingeaster.com/traditions/

Easter World, "Easter Celebrations Around the World": http://www.dgreetings.com/easter/easter-world.html

Mary Fairchild, "What is Easter?" About.com, Christianity:  http://christianity.about.com/od/holidaytips/qt/whatiseaster.htm

Michael San Filippo, "Buona Pasqua! Easter in Italy" : http://italian.about.com/od/festivalsholidays/a/aa031401a.htm

New Advent, "Easter": http://www.newadvent.org/cathen/05224d.htm

Nortdstjernan.com "Happy Easter! A Swedish Easter: The symbols, the food, the traditions." http://www.nordstjernan.com/news/traditions/1167

"Baltic Tenacity" provides information of Latvian Pussy Willow Sunday: https://u.osu.edu/baltictenacity/latvia/

Clip Art Sources

Opening Happy Easter clipart: http://www.clipartpal.com/clipart_pd/holiday/easter/happyeaster_10282.html

Entry of Christ into Jerusalem by Maximino Cereso: http://www.servicioskoinonia.org/cerezo/dibujosA/19RamosA.jpg

Palm Sunday Procession, Mount of Olives, Jerusalem: http://dwellingintheword.files.wordpress.com/2009/05/21mount-olive-processionjpg.jpg?w=450&h=300
 
Pope Francis washing feet on Holy Thursday: https://www.google.com/url?sa=i&url=https%3A%2F%2Fwww.euronews.com%2F2023%2F04%2F06%2Fpope-francis-washes-feet-in-traditional-holy-thursday-easter-ritual&psig=AOvVaw3EiEf8bdgmqOe7DuoGW62N&ust=1711746696643000&source=images&cd=vfe&opi=89978449&ved=0CBIQjRxqFwoTCIisufbvl4UDFQAAAAAdAAAAABAD