Welcome to the David Victor Vector Blog

Welcome to the David Victor Vector blog. This is blog that covers religious observances around the world international affairs and global business. This blog describes religious holidays for most major religions as well as raising issues dealing with globalization, international business ethics, cross-cultural business communication and political events affecting business in an integrated world economy. I look forward your discussion and commentary on these articles and subjects. Enjoy!
Showing posts with label anti-Semitism. Show all posts
Showing posts with label anti-Semitism. Show all posts

Sunday, April 21, 2024

Passover, Seder, Observances and the Continuing Connection to the Blood Libel (2024)

 Introduction


At sunset on Monday, April 22, 2024, the Jewish holiday of Passover (in Hebrew called Pesach) begins.  Passover is an 8-day holiday (ending at sunset April 30 in 2024) commemorating the exodus of the Jews from slavery in Egypt sometime in the 14th or 13th century BCE. 

Unlike most Jewish holidays whic
h are largely celebrated in the synagogue of temple, the most significant rite of Passover – the Seder -- is specifically celebrated in the home.  Among Orthodox, Conservative and some Reform Jews, the Seder is conducted on two consecutive nights.  Among most Reform and Reconstructionist Jews, Pesach is celebrated only on the first night.   

The Seder


For Jews, the Seder is a central religious obligation. As a result Jewish employees and students may not attend work or class on the evenings of Seder, and should be accommodated.  Attendance of work or class before sunset may also be difficult for many Jewish employees and students who may originally be from outside the area, since they may need to celebrate the holiday at the home of parents or grandparents.   

The Seder is the central event of Passover.  The Seder follows a specifically delineated order, and indeed the word seder (סדרin Hebrew simply means “order.”

The Seder centers around the reading of the story of the Jewish enslavement in Egypt, the encounter of Moses and Aaron with the Egyptian Pharaoh and the eventual freeing of the slaves and their exodus through the Sinai desert to the Holy Land.  The requirement to conduct the Seder is derived from the Hebrew Bible in Exodus 13:8 which gives the date for the Seder and in which God commands the Jews:

And you shall tell it to your children on that day, saying, 'Because of this God did for me when He took me out of Egypt

The Seder has 15 specific steps from an introductory blessing of wine and the washing of hands to a final prayer ending the service with a prayer for the coming of the Messiah concluding with the phrase “Next year in Jerusalem” (L'shana haba'ah b'yerushalayim).

One of the items in the service best known to non-Jews is the asking of the “Four Questions” (the Mah Nishtanah) which begin with the question: “Why is this night different from all other nights?” (ma nishtanah means "why is this night..." in Hebrew). Because the youngest child must recite the questions (in Hebrew and often from memory), it is a point not only of special attention in the service but of frequent comedy routines among Jewish US and Canadian comedians.

The Goldberg Haggadah 
is
one of many different 
Haggadah editions
The order of the service (including the telling of this story) is written in a special book used only for the Seder service called the Haggadah.  Central to service is the recognition that the Seder commemorates the founding of the Jews as a people and the reminder that Jews must be compassionate for the less fortunate since they had been slaves in the land of Egypt.  This often includes inviting the poor or those who have nowhere to go for Seder to one’s own home.

 In April 2008, US President Barack Obama 
held the first ever White House Seder
While different traditions may vary from one group of Jews to another, these 15 steps are always included, and seem to have been followed since at least 160 BCE with the Haggadah of Rabbi Yehudah bar Ela’ay.  While this date is the one most provable other historians place the date of the first Haggadah much earlier at 280 BCE or 360 BCE.  he observance of Passover itself – if not necessarily in its current order of the Seder service -- however, is believed to have been practiced since the exodus of Egypt.
 
 
  
The Seder Plate

The Seder involves the setting up of a special Seder plate with items symbolic of the Passover story.   The items include:        

  • Maror: bitter herbs (usually horseradish) symbolizing the bitterness of slavery
  • Karpas: any vegetable other than that used for the maror (usually parsley or celery) that is dipped in salt water to symbolize (among other things) the tears shed in slavery
  • Charoset or Charoses: a sweet, brown bumpy mixture (usually of apples, nuts, wine and cinnamon) that symbolizes the mortar (which it resembles) used by the slaves to build the storehouses of Egypt
  • Roasted egg:  a symbol of either (depending on different interpretations) Springtime or the sacrifice formerly conducted in the Temple of Jerusalem in the days before it was destroyed by the Romans. Historically, though, this symbol (along with the Christian Easter egg) has its likely roots in the ancient Persian Zoroastrian tradition of the Naw-Rúz egg (for more on that, please see my earlier post  https://davidvictorvector.blogspot.com/2024/03/naw-ruz-nowruz-newruz-bahai-zoroastrian.html
  • Lamb bone:  a symbol of either (again depending on different interpretations) the lamb’s blood with which the Jews marked the dwellings during the final plague on Egypt or symbolizing another Temple sacrifice

The Cups of Wine

The Four Cups

The Passover meal also involves blessings on four cups of wine.  The blessings represent specific promises of God to the Jews in the Hebrew Bible’s book of Exodus (6:6-7). For example, the first blessing relates to the passage: 

Passover wine cup
I will bring you out from under the burdens of the Egyptians, and I will rid you from under their bondage and I will redeem you with a stretched out arm and with great judgments: and I will take you to Me for a people and I will be to you a God.

Correspondingly, the first cup is called the cup of sanctification. The other three cups of wine correspond to different blessings. Thus, the second blessing is called the cup of judgment; the third, the cup of redemption; and the fourth, the cup of the kingdom. 
Some Jews (and especially children) use grape juice and others very small cups to avoid the effects of four large cups of wine. 

Sephardic and Ashkenazic Differences in Tradition

It should be noted that some differences occur among Ashkenazic and Sephardic Jews on some points.  Among the Ashkenazic (Jews of East and Central European descent) and Sephardic (Jews descended from those fled from Spain and Portugal in the 1490’s when practicing Judaism became a capital crime; these Jews now  are largely of Latin American, North African, Arabian, Turkish, Greek or Dutch descent).

Ashkenazic Jews bless four cups of wine, Sephardic bless only the 1st and 3rd cups of wine. Additionally, the definition of what is and is not prohibited food diverges among Ashkenazic and Sephardic Jews, notably over foods such as rice.

Elijah's and Miriam's Cup

 Cup for Elijah
Additionally, a fifth cup of wine is left on the table.  At a point of the service, the door is opened to allow Elijah the Prophet to come and join the meal. It is also customary to offer any outside who are in need to join the Seder at this time (since some Jewish traditions indicated that Elijah and the Messiah may well appear as beggars or of poor and humble background).The Prophet Elijah is supposed to come before the Messiah arrives.  

Many Reform and Conservative Jews have added a sixth cup for Miriam, the sister of Moses to maintain a gender-free association.  

In houses with young children, an adult often kicks a table leg to make the wine in the cups move as if Elijah and Miriam are drinking from the cup.



Matzo
Matzo

On Passover, Jews are forbidden from eating any leavened bread for the entire eight days. Instead, they eat unleavened bread – made of water and flour only – called matzo. Because Hebrew does not transliterate well into English, the spelling is also rendered Matzah, Matza, Matzoh, Mazzah, Massah, or Massa – they all mean the same thing.   In some traditions, the matzo is round. In others, it is made in squares.

To be unleavened, not only must the bread have no other ingredients (e.g., no yeast), but must be made in 18 minutes or less.  The purpose of the matzo is to symbolize the speed with which the Jews had to flee Egypt, without time to even bake bread. In preparation for Passover, Jews clean their house of any bread or leavened products (called chametz).  The prohibition on food includes items that may include leavening of any sort and so Jews usually buy only food that is marked as “Kosher for Passover.”  This process is often elaborate, with different traditions followed by different groups. 

Most Orthodox and Conservative Jews also use special Passover plates that are only used during these eight days each year.  

Since matzo is the central symbol of Passover, it also appears on the Seder table in a stack of three pieces of matzo.  These pieces are usually placed in a decorated cloth envelope or sleeve designed for the purpose. 
Breaking matzo
to make the afikomen
Since the Seder service is specifically intended to relate the story of the Passover to one’s children and since the service often lasts until late at night, keeping the children’s attention is an important part of the service. This is attained by the "hiding of the afikomen."  The middle piece of the three pieces of matzo is broken in two.  The smaller piece is returned to between the other two pieces while the remaining piece is hidden somewhere in the house.  This piece is called the afikomen, which simply means dessert in Hebrew.  
The point of hiding the afikomen is to maintain the attention of the children, who after the meal get to search for the afikomen.  The child who finds it, earns a prize of some sort as well as praise and extra attention.  After the afikomen is found, everyone eats a piece of it, and then no one may eat anything else for the rest of the evening (aside from tea or coffee and from blessings on wine).

The History of Blood Libel Accusations

Many Conservative, Reconstructionist and Reform Jews invite non-Jews to their home. This custom derives not only out of community feeling but as an attempt to dispel anti-Semitic myths about Passover that have caused much bloodshed and persecution over the years, and unfortunately continue to be spread in the present day. Indeed, blood libel accusations had a major worldwide resurgence since Hamas' October 7, 2023 massacre and the subsequent Israeli bombardment and invasion of Gaza (still ongoing as of this writing).

The most widespread of these myths is the accusation that Jews either eat children at the Seder or that they collect the blood of children to make matzo.  These, of course, are patently false, and go very much against the Jewish laws against murder (including that in the Ten Commandments), prohibition of human sacrifice, and traditions of blood-aversion (kosher meat is prepared especially to avoid contact with blood, for instance).  

Still, the blood libel has a long history.  Quite literally hundreds of mass attacks on Jews have taken place against Jews for such “crimes” not only throughout the Middle Ages and Renaissance (it was, for example, the cause of the expulsion of the Jews from England from 1290 to 1655, and one of the excuses for the outlawing of Judaism in Spain in 1492), but sadly continues into modern times. 

The Three Roman Catholic Former Blood Libel Saints

William of Norwich

The Martyrdom of William of Norwich
Nuremburg Chronicle, 1493
Three Roman Catholic martyrs were sainted because they supposedly were murdered by Jews who used their blood to make matzo. The first of these is Saint William of Norwich. William of Norwich who died in 1144 and is the first recorded source for the blood libel accusations. William was 12 years old when he was murdered, purportedly for the making of matzo. It is significant that while William was clearly murdered in the woods, when the townspeople brought the Jews to trial for murdering him, the local courts acquitted them of any wrongdoing for lack of proof. Also significantly, William of Norwich was never formally canonized.

Little Saint Hugh of Lincoln

Little Saint Hugh of Lincoln was the second Catholic saint who was claimed to have been martyred for the making of matzo. Not only has the Roman Catholic Church never formally canonized Little Saint Hugh of Lincoln, but has never assigned a feast day to him. In 1955, the Anglican Church officially renounced Little Saint Hugh, and placed a plaque in Lincoln Cathredral at the site of his former shrine denouncing the blood libel. The plaque reads: 
Plaque denouncing the blood libel 
of Little Saint Hugh, 
Lincoln Cathedral, England 

Trumped up stories of "ritual murders" of Christian boys by Jewish communities were common throughout Europe during the Middle Ages and even much later. These fictions cost many innocent Jews their lives. Lincoln had its own legend and the alleged victim was buried in the Cathedral in the year 1255.
Such stories do not redound to the credit of Christendom, and so we pray:
                           Lord, forgive what we have been,
                           amend what we are are,                                     
                          and direct what we shall be.
   
Simon of Trent

The martyrdom of Simon of Trent
Palazzo Salvatore, Trento, Italy
Simon of Trent was the next martyr supposedly killed for the making of matzo.  In 1475 in the city of Trento   
in Italy, the 2-year-old Simon was found murdered. The entire Jewish population of the city was arrested. After submitting to torture, 15 Jews admitted to murdering him for ritual purposes. All 15 were sentenced to be burned at the stake, although the Pope pardoned the six women among them. Of the nine men, one committed suicide and the other eight were burned at the stake. 
It is important to note that Simon was again never officially canonized but did have a feast day (March 24). 
In 1965, Simon was officially removed from the Roman Catholic Calendar of Saints and in 2000, the Church removed him from the Roman Martryology and officially suppressed any remaining worship.


The Only Remaining Blood Libel Saint: Saint Gavriil of Belestok

Unlike the Roman Catholic Church which has denounced all three saints connected with supposed libel, the Russian Orthodox continues to venerate a supposed blood libel victim as a saint: Saint Gavriil of Belestok.
Indeed, following the independence of Belarus, the cult of Saint Gavriil has grown in importance, with accompanying anti-Semitism centered on the blood libel accusation. 

Gavriil was supposedly poked and skewered over a course of nine days during the week of Passover in 1690 to obtain blood for ritual purposes. Slutko, a Jewish tax collector, was found guilty of the crime.  In 1820, the Russian Orthodox Church formally canonized Gavriil and made him patron saint of children. 
Church of Gavriil of Belestok
Belestok, Belarus

Under Soviet rule, Gavriil's remains were moved to the Museum of Atheism. In 1992, his relics were moved back to his hometown of Belestok to the Church of Gavriil of Belestok. Today, the church and his remains have become a pilgrimage site and the focus of a cult promoting anti-Semitism. For example, in 1992 the official Orthodox Church publication Tsarkounae Slova issued a warning in an article entitled "Saint Gavriil" against cults practicing human sacrifice, listing Hasidic Jews as one of those cults. The link (in Belorussian) is at 

The Bureau of Democracy, Human Rights and Labor has cited the activities of the cult of Saint Gavril each year since 2003 as anti-Semitic and encouraging violations of human rights.

Modern Blood Libel

The blood libel was widely spread in the 19th Century first by Tsarist Russia. The blood libel was then taken up in 20th Century by Nazi propagandists and their supporters.   
 
Burial of the dead 
at the Kielce Massacre
 
One of the saddest of the 20th Century blood libels occurred in 1946 when a group of Holocaust survivors who had returned from the concentration camps to the village of Kielce, Poland only to be attacked by a crowd. Appallingly, the local Kielce police actually led the crowd in the massacre, claiming the returning Holocaust survivors had made matzo out of Christian children’s blood.  Of the roughly 200 Holocaust survivors who had come to Kielce, 40 were murdered and 80 were injured. 
 
 
In the late 20th Century, the blood libel was primarily discredited except in the Arab-speaking world, most notably following the founding of the State of Israel in 1948. The blood libel has been and continues to be a common theme in Arabic language political cartoons as well as in official government accusations. 

Among the most notable of these official accusations came in 1991 when the Syrian delegation to the United Nations cited the blood libel as being a fact.  Sadly, the comment was made without opposition or criticism by any other delegation.



Blood Libel in the 21st Century

The matzo blood libel continues actively today, although the strong opposing reaction to the widespread accusations in 2014 had until 2020 limited public expression of such accusations. 


Early 21st Century Blood Libel 2001-2014


Official Government Stances Against Blood Libel Accusations

Russia: In January 2005, twenty members of the Russian Duma (the equivalent of its Parliament) formally lodged a complaint to the Prosecutor General’s office demanding the banning of all Jewish organizations based in part on practices that “extend even to ritual murder.” These Duma members eventually retracted their complaint following widespread condemnation.  

Ukraine:   Beginning in April 2005, one Ukraine’s leading Management Schools, the  Interregional Academy of Personnel Management (IAPM) began publishing a string of articles on the threat posed by “world Jewry” in its journal Personnel In December 2005, Ukrainian President Viktor Yushchenko denounced the university. He resigned from the IAPM board, stating:  "The Head of State is worried that anti-Semitism spreads throughout Ukraine. He condemned the Interregional Academy of Personnel Management (IAPM) as an institution that systematically publishes anti-Semitic articles in its publication Personnel.“ Following  this, the IAPM published a blood libel article in Personnel In 2006, Ukraine removed the IAPM’s accreditation for its persistent anti-Semitic actions.   Link
 
Palestine: In 2014 Hamas Spokesman Osama Hamdan claimed in speeches that Jews used Christian children in making matzo. In an August 8, 2014 interview on CNN,  refused to refute his earlier claim that "Jews eat Christian blood" when asked directly -- twice -- by (Jewish) CNN journalist Wolf Blitzer. A link to the video clip is here: http://www.algemeiner.com/2014/08/05/hamas-spokesman-doubles-down-on-jews-eat-christian-blood-libel-when-confronted-by-wolff-blitzer-on-cnn-video/

On March 27, 2013, Nawaf al-Zaru published an article in the journal of the Palestinean aid organizationg Miftah criticizing US President Barack Obama for hosting a Passover Seder at the White House, citing “Does Obama in fact know the relationship, for example, between ‘Passover’ and ‘Christian blood’..?! Or ‘Passover’ and ‘Jewish blood rituals?!... Much of the chatter and gossip about historical Jewish blood rituals in Europe are real and not fake as they claim; the Jews used the blood of Christians in the Jewish Passover.” After initially refusing to apologize or withdraw the article, the organization expressed "sincere regret" that the article was "accidentally and incorrectly published."
Egypt formally censured
Ossama El-Baz following his
2003 blood libel series of articles

April 21, 2001 blood libel cartoon 
published in Al Ahram
one of Egypt's largest daily newsapers
Egypt: Egypt is another government that took a stand against the blood libel accusations came in 2003. The Egyptian government objected following a string articles and publications claiming the practice of blood libel in the use of Moslem children's blood to make matzo in Egypt. Ossama el-Baz, a minister in the Egyptian government, published a series of articles explaining the falsehood of the blood libel myths and called on Egyptians to stop what he called “myths” based "on the basis of the racist fallacies and myths that originated in Europe." 

Recent Official Government Acceptance or Support of Blood Libel Accusations

While in both Russia and Egypt, these most recent popular accusations of the matzo blood libel were condemned by their governments, this is sadly not always the case.  

Jordan:  On August 22, 2014, Sheik Bassam Ammoush, an appointed member of Jordan's Senate gave a sermon on the Jordanian Radio and Television Corporation claiming: "the matzos that they bake on their holidays must be kneaded with blood. When the Jews were in the diaspora, they would murder children in England, in Europe, and in America. They would slaughter them and use their blood to make their matzos..." https://www.memri.org/tv/friday-sermon-former-jordanian-minister-jews-use-childrens-blood-their-holiday-matzos 

Hungary: In October 2013, Budapest premiered an opera entitled The Red Heifer composed by the Hungarian Ivan Fischer. The opera was based on the theme of an actual 1899 trial of a Jew who was convicted for supposedly murdering a Christian woman for the making of matzo. While the opera received widespread protests from demonstrators outside the theater, it was supported by many, and reflects the sentiments of the openly anti-Semitic platform of the Jobbik (currently Hungary's second largest political party). http://www.americanthinker.com/2013/10/blood-libel_anti-semitism_in_hungary_past_and_present.html

Syria: In 1983, Mustafa Tlass, the Syrian Defense Minister published a book entitled The Matzah of Zion. The book – now in its eighth printing was cited favorably by the Syrian delegation at the United Nations in 1991. In late 2003, the Syrian government produced a TV series called Ash-Shatat (the Diaspora) depicting Jews collecting blood for making matzo.  The TV show is currently still being aired on Al-Manar, the satellite station owned by Hezbollah in Syria and Lebanon.  The same show was also broadcast in Jordan on its Al-Mamnou satellite network until its airing was dropped in 2005 when the government of Jordan responded to US complaints regarding its contents.
A scene from
Horseman Without A Horse

Egypt: In 2001, an Egyptian film company produced a movie based in part on Mustafa Tlass’ book called Horseman Without A Horse. This 30-part television series was produced by the Saudi Arabia-based company Arab Radio and Television. The series showed not only the blood libel but dramatization of the fabricated hoax called the Protocols of the Elders of Zion in which Jews are shown to secretly plot the conquest of the world. Horseman Without A Horse was moderately popular. 

Despite protests lodged with the Egypian government by both the United States and Israel, Egypt did nothing to stop the broadcast or to point out that the Protocols have long been discredited (before Hitler and even moreso after Hitler). The US and Israeli protests, however, may have contributed to Egypt's official objection to the 2003 blood libel articles mentioned above.

In May 2013, the Egyptian Salafist politician Khaled Zaafrani claimed in a national interview on al-Hafez TV that “it is well-known that during Passover they make matzos called the ‘Blood of Zion.’ They take a Christian child, slit his throat, and slaughter him…they never forgo this rite.” When asked if Jews "still do this," Zaafrani declared "absolutely." http://www.timesofisrael.com/egyptian-politician-revives-passover-blood-libel/#ixzz2qaJNvYSX

On March 27, 2016, the Egyptian media outlet  Sout al-Omma published a "news" story about how 48 Israeli Arab children were stabbed with nails and their blood used in a "Zion Pie." The article was then posted on Facebook where it was translated into English, causing protests after Facebook allowed the post to stand as free speech, responding officially that "We reviewed the share you reported for displaying hate speech and found it doesn’t violate our Community Standards."  

Iran: In December 2005 in Iran, Dr. Hasan Hanizadeh was widely praised by government and religious leaders for his comments on state television when he stated, "Unfortunately, the West has forgotten two horrendous incidents, carried out by the Jews in 19th-century Europe - in Paris and London, to be precise. In 1883, about 150 French children were murdered in a horrible way in the suburbs of Paris, before the Jewish Passover holiday. Later research showed that the Jews had killed them and taken their blood. ... A similar incident took place in London, when many English children were killed by Jewish rabbis. ..." 


Dr. Hanizadeh works for the Tehran Times and (as the author of a book entitled The History of the Jews) is considered in Iran to be an authority on Jews and Judaism.  
This changed with the rise of QAnon and right wing conspiracy theories (see, for instance, ABC News'  The newest vehicle for the oldest hatred). QAnon has made accusations of "Jewish pedophilia" (see JTA's QAnon is an old form of anti-Semitism in a new package, experts say) where children are harvested for their blood. The blood libel accusations then took on a massive renewal following the Israeli military response (still ongoing) to the October 7, 2023 Hamas massacre. Both QAnon and the Hamas-Israel conflict in Gaza are highly charged. This blog takes no political stance on either issue.

Blood Libel Accusations in the Gaza Rallies, Summer 2014


During the six-week Gaza-Israel war from July-August 2014, attacks on Jewish shops, synagogues and cemeteries in cities in Europe and the Americas including

  • Antwerp, Anderlecht, Ghent and Brussels in Belgium;  
  • Amsterdam and Amersfoot in the Netherlands; 
  • Berlin,  Kassel, Mainz, Nuremburg, and Wuppertal in Germany; 
  • Copenhagen in Denmark; 
  • Gothenburg, Jönköping and Malmo in Sweden; 
  • Trondheim in Norway;
  • Paris, Sarcelles, Sarre-Union and Toulouse in France; 
  • Larissa and Thessaloniki in Greece; 
  • Szikszo and Tatabanya in Hungary;
  • Istanbul in Turkey;
  • Kiev, Dnepropetrovsk, Nikolayev and Zaporozhye in Ukraine;
  • Rome in Italy 
  • London, Belfast, Manchester, Kingston in the United Kingdom  
  • Mexico City in Mexico
  • Buenos Aires, Basavilbaso, Mendoza and Santiago del Estero in Argentina
  • Santa Catarina in Brazil
  • Caracas in Venezuela
  • Calgary in Canada
  • Seattle in the United States

Blood Libel Poster at Berlin "Pro-Gaza" Rally
Beginning as pro-Gaza rallies (that took place in dozens of cities peacefully and without overt attacks as Jews), a substantial number of protesters turned to overt attacks on Jews.

Common among these were a banner of Israeli Prime Minister eating a child with blood dripping out of his mouth, a depiction of the blood libel. Some carried posters showing images of Jews eating children or wore t-shirts spattered with blood.  Others chanted blood libel chants such as "Bloodsuckers!" and "Child killers!" mixed in with non-blood-libel chants of "Death to the Jews" and "To the Gas Chambers" and other anti-Jewish slogans. 


 Blood Libel Poster at Seattle "Pro-Gaza Rally 


For information on the background to this, please see note below.

Widespread condemnation of the widespread accusations in 2014 blood libel accusations had until 2020 limited public expression of such accusations. 



The 2021 Storming of the US Capitol and Its Aftermath


Anti-Semitic Clothing
January 6, 2021 Capitol Insurrection

The storming of the US Capitol on January 6, 2021 showed a massive revival of anti-Semitism, including the blood libel accusation. 


Many of the insurrectionists wore "Camp Auschwitz" and "6MWE" (6 Million Wasn't Enough) t-shirts. The ADL recorded an increase of roughly 60% of the term on Twitter the following week. 


Q-Anon  and Marjorie Taylor Greene's Campaign and Election (2018-19)

Q-Anon theories of blood libel and thinly veiled attacks on the Jewish philanthropist George Soros grew with the run-up to the 2019 election. Q-Anon is a collection of conspiracy theorist led by an anonymous source -- Q -- high within government circles who has revealed the truth of those subverting America. The theories have no evidence but rose rapidly. The first mention of what would become Q-Anon came when a misguided would-be hero named Edgar Welch learned from unnamed (non-existent) government sources that a pedophile ring of Democrats and Jews were raping and murdering little children. This, by the way, is a close echo of the blood libel even if it does not show the pedophile using the children's blood to make matzo. 


The mysterious source informed Welch that the pedophile ring met in the basement of a DC pizza parlor called Comet Ping Pong. Welch demanded access to the basement, which was refused on the grounds that the pizza parlor did not even have a basement. As a result, Welch shot up the pizza parlor as an act of patriotism. Welch was jailed (he was let go in 2021), but his perceived heroism inspired "Pizzagate" and led to a following of thousands of Q-Anon supporters who believed that then-President Trump was sending secret messages along with Q in the battle for the soul of the country. The movement has a range of accusations from the fires in California, an international cabal of globalists ruling the world, various unsolved murder cases and the pedophile ring. 


The connection to Jewish blood libel became more than an undertone when Q-Anon advocates in 2020 began to claim that Democrats and Hollywood elites were collecting "adrenochrome" from the blood of kidnapped children. Adrenochrome in reality is a chemical compound formed when adrenaline (epinephrine) oxidizes. Adrenochrome has no known use but is readily available when epipens oxidize beyond their expiration date.  Their blood libel became explicit when, in August 2021, Q-Anon advocates began using a statue of Simon of Kent (see above) with the message "Nothing has changed. Adrenochrome: A habbit [sic] set in stone" on social media organizations. As one example, this message accompanied by the Simon of Kent statue was posted on Facebook on August 29, 2021 where it received over 300 likes and nearly 200 shares before Facebook removed it following a USA Today request for comment.    


The Q-Anon movement is not small. The New York Times reported that its Reddit group "the Great Awakening" had 49,000 followers before it was banned. Similarly shut down was the Qanon.pub site, which (again according the the New York Times) had 7 million visits a month. Q-Anon followers were open supporters at Trump campaign rallies.  President Trump gave direct support on Twitter to Q-Anon, retweeting 315 separate Q-Anon tweets from 168 different pro-Q-Anon sites. Often the President retweeted pro-Q-Anon sites multiple times in the same day; for instance, on July 4, 2020, he retweeted 14 separate Q-Anon tweets. When President Trump was asked at an August 2020 press conference if he endorsed Q-Anon, he responded: "I don’t know much about the movement, other than I understand they like me very much, which I appreciate.”

Q-Anon Supporters at DeSantis and Trump Rally

While many Republicans accepted the support of Q-Anon tacitly, at least one open Q-Anon supporter -- Marjorie Taylor Greene (R-North Carolina) -- was actually elected to the US House of Representatives. Greene, as an elected official who is openly anti-Semitic, has been called to task often for here Jewish conspiracy theories. These theories include during her campaign for office a November 17, 2018  tweet that Jews lit the California wildfires by shooting "lasers or blue beams of light that are causing the fires." In the same tweet, Greene names specifically PG&E board member Robert Kimmel, "Rothschild Inc." and railroad contractor and husband of Senator Diane Feinstein (D-California)  Richard Blum, while alluding to others. Greene has made other conspiracy claims without a Jewish scapegoat including claims that 9/11 was an inside job done by the government, that the Sandy Hill Elementary School massacre never took place and so on. The House of Representatives removed Greene from all committee and caucus memberships on February 4, 2021,

 

Post-October 7 Blood Libel Resurgence

The blood libel accusations then took on a massive renewal following the Israeli bombardment and invasion of Gaza that followed the October 7, 2023. For information on the background to this, please see note below. This blog takes no stance on the ongoing conflict; rather, it focuses solely on the blood libel accusations that the conflict has let loose.

Incidents of anti-Jewish incidents are at their highest levels since the Holocaust. In 2023, the ADL reported 8,873 separate anti-Jewish incidents in the United States alone, of which 8,061 took place between October 7 and December 31.   Of particular interest is France where record-breaking attacks on Christians reached nearly 1000 as well as attacks on Jews (which jumped from 436 in 2022 to 1676 in 2023). Anti-Jewish incidents are likewise at their highest since World War II in the United Kingdom, the Netherlands, Spain, Argentina

Conclusion 

I apologize for ending this holiday summary with so somber a note, but given the situation, I felt it important to raise the issue.  That said, Passover is a joyous time of celebration. Happy Passover!
As always, if you would like to share your thoughts, please do share them with me.


Want to Learn More?

Jewish-Christian Relations Tripod, "Blood Libel -- A History of Groundless Anti-Semitic Fables," http://jcrelations.tripod.com/blood.html
Judaism 101, "Pesach: Passover": http://www.jewfaq.org/holidaya.htm

Ariela Pelaia, About.com, "Judaism":  http://judaism.about.com/od/holidays/a/Jewish-Holiday-Passover-Pesach.htm

Torah.org, "Passover": http://www.torah.org/learning/yomtov/pesach/#


Note on Israel Gaza War 2014: In July, 2014 Hanas militants kidnapped then killed three Israeli teenagers. In response, Israel arrested roughly 350 Hamas militants active in the West Bank. Following this, Hamas began indiscriminately firing rockets into Israel, leading to Israeli air strikes into Gaza. The attacks left 73 dead in Israel and 2,310 dead in Gaza.

Note on Hamas massacre and Israeli attack: On October 7, 2023, Hamas militants crossed into Israel where they massacred of over 1200 Israeli civilians  and its kidnapping of 253 people as hostages (data source, Rubin, April 10, 2024 Washington Post ).  Ironically, the Hamas terrorists killed 38 children (including seven under six years old) and took hostage  39 children, the youngest of whom, Kfir Bibas was 10 months old (Kfir and his 4-year-old brother Ariel both died in captivity). Since the Hamas terrorists were killing their victims one-on-one, this represents in-person killings, more in line with blood libel than the indiscriminate Israeli drone and missile strikes into Gaza. That said, while the manner of killing children matters in blood libel accusations, the scale of those killed in Gaza -- even if indiscriminate -- requires attention here. The Israeli military offensive against Hamas has (as of this writing) reached over 34,000 (of whom only a third -- 13,000 -- were armed Hamas fighters). The Israeli bombardment of Gaza has resulted in an estimated 13,000 children dead (data source: Frankel, April 6, 2024, AP

Clip Art Sources:

Anti-Semitic Clothing: January 6, 2021 Capitol Insurrection: https://www.google.com/url?sa=i&url=https%3A%2F%2Fwww.israelhayom.com%2F2021%2F01%2F27%2Fauschwitz-survivor-grieved-at-displays-of-anti-semitism-in-capitol-siege%2F&psig=AOvVaw11lnHOA8V4aTXqXtI_to7Q&ust=1617119912457000&source=images&cd=vfe&ved=0CAkQjhxqFwoTCPDw0arv1e8CFQAAAAAdAAAAABAD







Friday, August 5, 2022

Tisha B'Av (the 9th of Av), 2023

 
As part of my ongoing announcement of religious observances, please note that for 2023​​, beginning at sunset Wednesday night ​July 26 and continuing through sunset on Thursday night July 27, the Jewish holiday of Tisha B’Av will be observed.  Jewish employees and students should be accommodated for the observance of this holiday. 

Tisha B'Av is the date on which both the First and Second Temples were destroyed (the Romans selected the date on purpose). It is also the date on which a string of tragedies have befallen the Jewish people. 

The holiday is a major day of mourning for Orthodox and most Conservative Jews. By contrast, it is treated as a Memorial Day by Reconstructionist Jews. Finally, it is wholly opposed by many Reform Jews, and not observed on theological grounds since the founding of the state of Israel. 

Traditional Jewish Views of Tisha B’Av

For Orthodox and most Conservative Jews, Tisha B’Av is a day of mourning and a total fast day (like Yom Kippur). ​Many Reform and Reconstructionist Jews (as explained later in this post) recognize the significance of the day, but do not generally observe it as a fast day or with the same emotion as Orthodox Jews. 

​For those Orthodox and Conservative Jews ​who observe Tisha B'Av as a fast day refrain entirely from eating, drinking, washing, using skin cream, smoking, wearing leather ​shoes ​or showing affection (kissing, hugging, etc.). ​ ​For these Jews (as Chabad.Org's "What Is Tisha B'Av?" explains: 

​​is the saddest day on the Jewish calendar, on which we fast, deprive ourselves and pray. It is the culmination of the Three Weeks, a period of time during which we mark the destruction of the Holy Temple in Jerusalem.
The day is spent reading the ​Biblical ​Book of Lamentations and the Book of Job.  For the morning part of the service, observers sit on the floor or on low benches as is customary during mourning after someone’s death in Judaism.

Tisha B’Av is one of the most somber days in the Jewish calendar.  The name in Hebrew simply means the “Ninth of Av” (Av is a month in the Jewish calendar).  The day, however, is the most calamitous in Jewish history, as it was the day when Solomon’s Temple in Jerusalem was destroyed both the first time by Babylon’s King Nebuchadnezzar in 586 BC and the second time by the Roman Emperor Titus in 70 AD. 

​Tisha B'Av serves as a single day of collective mourning for all the disasters Jews have endured through the centuries. 
Th​is​ ​single day​ is significant for an entire chronology of disasters in Jewish history that fell on the 9th of Av.  These are as follows:

586 BCE Babylonia's Destruction of the First Temple

Babylon’s King Nebuchadnezzar destroyed the First Temple -- Solomon’s Temple -- beginning the Babylonian Exile (that lasted until 537 BC). 

The destruction of Jerusalem and the burning of the First Temple is related in the Bible in 2 Kings 25:9-12; 2 Chronicles 36:19; and Isaiah 64:11.  
Then they burned the house of God, broke down the wall of Jerusalem, burned all its palaces with fire, and destroyed all its precious possessions. 2 Chronicles 36:19
The Book of Lamentations in its entirety bemoans the destruction of Jerusalem and the mass evacuation of the Jews from the Land of Israel into the Babylonian Exile. A remnant of the Jewish people remained in Jerusalem in the aftermath of Jerusalem's destruction, among them the author of the Book of Lamentations (traditionally attributed to Jeremiah). He describes his grief and the grief of the people of Israel in some of the most emotional verses of the Hebrew Bible:
My eyes fail from weeping;
I am churning within.
My heart is poured out in grief
over the destruction of the daughter of my people,
because children and infants faint
in the streets of the city. 
Lamentations 1:11
It is this book that Orthodox and Conservative Jews read on the night of Tisha B'Av, while seated on the floor and fasting.

70 CE Rome's Destruction of the Second Temple
Sacking of the Second Temple 
in Jerusalem depicted on 
the Arch of Titus, Rome

The Roman Emperor Titus destroyed the Second Temple (which was rebuilt in 516 BC after Cyrus the Great of Persia conquered Babylon and returned the Jews to Israel). This was to put down the Jewish revolt (of which early Christianity was a part).  Titus chose theTisha B'Av specifically to add impact to the destruction of the Second Temple on the same day as the first.  

Following​ ​this, Rome razed Jerusalem and the Jews were not allowed to rebuild the ruins, beginning the diaspora. The sacking of the Second Temple is famously depicted on the Arch of Titus in Rome.

All that remains of the Temple in Jerusalem today is the Kotel, the Western Wall of the wall that surrounded the original building. This remains the holiest site in Judaism. Since the 19th Century, it has been common among some non-Jews to refer to the Kotel as the Wailing Wall (in Turkish Ağlama Duvarı, in Arabic el-Mabka,  in French le Mur des Lamentations and in German die Klagemauer). The term "Wailing Wall" derives from non-Jews observation of the practice of Jews praying there and, on Tisha B'Av, crying over the destruction of the Temple.  Though not particularly insulting, this is not a common term used by Jews themselves who prefer the Hebrew word Kotel or, "the Western Wall" put into the vernacular.   
 
The Kotel, Jerusalem
Tradition says this is also the date on which the Romans killed the 10 martyrs (though not historically accurate necessarily, which would suggest that only 8 were).  These are commemorated in a poem recited on Yom Kippur.  The 10 martyrs committed no crime but were tried by Rome in a mock trial as punishment for the crimes of Joseph’s 10 brothers for selling Joseph into slavery in ancient Egypt.  The martyrs were the most important rabbis of the Second Temple period and each was killed rather gruesomely.  For example, the High Priest – Rabbi Yishmael – before being beheaded, had the skin of his head flayed off and stuffed while he was still alive as a gift for a Roman noblewoman who thought he was handsome. Rabbi Chananya ben Teradyon was burned alive by being wrapped in the Torah scroll which had been stuffed between his body and the parchment with wet wool so that he would not be able to die quickly.  The greatest of all scholars of his day, and still a major figure in Jewish practice was Rabbi Akiva, who had iron rakes used to tear off his flesh. Rabbi Akiva is remembered for reciting the “Sh’ma” prayer about the unity of God throughout the ordeal. 

135 CE The Bar Kokhba Revolt

Simon Bar Kokhba
on the Knesset Menorah
Jerusalem
In 135 CE, Simon Bar Kokhba was captured and, on Tisha B'Av, killed ending the third and final major Jewish revolt against the Roman Empire (the Third Revolt had begun in 132 CE).  

The Roman Emperor Hadrian, in putting down the uprising, was brutal. According to the Roman historian Cassius Dio, over 580,000 Jews were killed. In all 50 Jewish fortified cities and 985 Jewish villages were razed to the ground in what is now Israel, Egypt, Lebanon and Jordan.  




1096 CE The First Crusade

Crusaders killing Jews
Illustration from a French Bible ca. 1250
The First Crusade officially began on August 15 -- Tisha B'Av-- of 1096. Although Pope Urban II called for the Crusade first at the Council of Clermont in November 1095, the papally ordained date for the commencement of troop movements was August 15, 1096 -- Tisha B'Av. While it should be noted that Jews were mass murdered by Crusaders in all nine of the Crusades (the last ending in 1272), the First Crusade was both the beginning of these attacks and one for which the Jews had no previous experience.

The stated purpose of the first Crusade was to retake access to Muslim-controlled Jerusalem. Although not directed against the Jews, the Crusade rapidly turned into a Jewish tragedy. The difficulty was that -- without Church approval in this instance -- the first Crusaders were undisciplined, largely uneducated and lacking in supplies. In the first months of the campaign as they marched toward Jerusalem, the Crusaders rampaged against the only non-Christians they could find: the Jews. One branch of the Crusaders went off course to attack the Jews of the Rhineland where over 4000 Jews were either murdered or committed suicide rather than face conversion (for example, 500 Jews in Cologne committed mass suicide at one time). 

After the first Crusaders finally took Jerusalem, they gathered the majority of the Jewish community there into one of the synagogues and on July 15, 1099 set fire to it killing all of the men, women and children inside. It should be noted that the Crusaders were no less lenient with the Muslims there. It is estimated that out of a population of 70,000 at the time of the Crusader capture of Jerusalem, the population had plummeted to less than 30,000 after the conquest. Under Muslim rule, Jerusalem had practiced religious tolerance for Christians and Jews alike. Since the Crusaders did not kill the Christians living in Jerusalem, the 40,000 victims were exclusively Muslim and Jewish.

1182 CE The Frankish Expulsion of the Jews

King Philip II Augustus, the last king of the Franks and the first king of modern France expelled the Jews from his territory on Tisha B'Av.  Philip Augustus had come to the throne in 1181 and learned that he did not have funds enough to finance the war he was about to declare against Phillip of Alsace, Count of Flanders over the disputed territory of Vermandois. 

Philip II Augustus expelling the Jews from France
from the Grandes Chroniques de France (1321)
To gain the necessary funds for the war, Philip Augustus decided to seize the money from the Jews in his lands. The Saturday following his coronation -- March 14, 1181 -- he had all the Jews of the kingdom arrested in their synagogues, and took all of their money and investments over. In April 1182, Philip Augustus signed the order of expulsion for all Jews, giving them until Tisha B'Av (July of 1182) to sell all personal property, which they were allowed to take with them. All Jewish-owned buildings, farms, vineyards, wine presses and other immovable property then transferred directly to the king. 

It should be noted that Jews had lived in the area of what was now France for well over 1000 years. The first Jewish residents of Vienne recorded in the year 6 CE and the first major community in Lyons (then called Lugdunum) from the year 39 CE. Despite various persecutions, Jews had prospered, and the yeshiva at Troyes in Champagne became a major center of Jewish studies as the home of the period's greatest Jewish scholar Rashi (1040-1105).

Unlike the later English and Spanish expulsions (described below) that barred Jews for centuries, France's expulsions of the Jews were brief even if they were frequent. Philip II Augustus actually readmitted the Jews in his own reign in 1198 (although they faced an additional tax for return and received none of their confiscated property). In 1289, the Jews of the regions of Anjou, Gascony, Maine and Nevers were expelled and most came to Paris where they were first invited but then expelled in 1306 (because they were not able to pay the amount in taxation that had been anticipated). This was, incidentally, on July 22 - the day after Tisha B'Av.

Louis XIV officially readmitted
the Jews to France in 1675
The Jews were readmitted (1315) and finally expelled from France for the last time in 1394. Though not officially allowed to return, Jews came back informally (as evidenced by an edict of 1615 in the south of France that gave the death penalty to Christians for sheltering or even communicating with Jews) as well as pogroms on Jews in Provence following the edict.

The first official readmittance came in 1675. In that year, Louis XIV gave the Jews of Alsace and Lorraine (which had been acquired from Austria in 1648) a special patent allowing them the right to live there under the king's protection in return for high rates of taxation. Changing attitudes began to informally allow admittance of Jews elsewhere in France in the 1700's and the special taxation of Jews was finally eliminated in 1785. It was not until the French Revolution of 1789, though, that full emancipation and admittance of Jews in France became official.

1290 CE England's Expulsion of the Jews 

Edward I expelled the Jews from England on the Tisha B'Av in 1290 CE.  Edward I was rather unusual in that, after killing 300 Jews in the Tower of London, he gave no real reason for their expulsion except for that of financial gain by taking their belongings and money. All of their property was confiscated directly by the king. Additionally, all debts owed to the Jews by others were transferred as debts to the king.

Edward I
Before the expulsion, the position of Jews in England had been deteriorating for decades. Henry III (the father of Edward I), for example, in 1218 became the first ruler to force Jews to wear yellow stars, a practice later adopted under the Nazis. Several accusations of blood libel led to executions as well as massacres at London and at York. For more on the blood libel accusations in which Jews were accused of using Christian babies' blood to make matzo, please see my post on Passover at:

http://davidvictorvector.blogspot.com/2012/04/passover.html

Because the Magna Carta explicitly excluded Jews, they had no legal protection from the monarch's whims. As a result, over the course of the 13th Century, the monarchy levied 49 major levies on the Jews. In 1275, Edward I outlawed charging interest (which Jews had been allowed to do since Christians were not allowed to charge interest to other Christians). He gave the Jews 15 years to make the transition from money lending to other fields, but at the same the guilds prevented the Jews from entering other fields, and they were barred from owning land in most cases. The final Edict of Expulsion was a culmination of Crown's money-raising acts against the Jews.

The Jews were banned from England for over 350 years. It was not until 1656 that Oliver Cromwell formally rescinded the Edict of Expulsion.

1492 CE The Spanish Expulsion of the Jews

The Alhambra Edict 
banning Jews from Spain
stayed in effect for 476 years
from 1492-1968
On March 31, 1492, Isabella of Castile and Ferdinand II of Aragon pronounced the Alhambra Decree, giving the Jews of Spain until July 31 (the eve of Tisha B'Av) to leave the country (a ban that remained in place until 1968).  This was a tragedy unparalleled in European Jewish history before. 

Unlike the relatively small and poorly integrated Jewish populations involved in the expulsions from France and England described above, the Jews of Iberia were among the most well-established and integrated in all of Jewish history. The Jews of Iberia were, in fact, arguably the best integrated Jewish population until present-day North America. 

Jews had a presence in Iberia for at least 1700 years at the time of the Alhambra Decree. When the Romans took over Hispania (present-day Spain) from Carthage following the Second Punic War (218-202 BCE), Jews were already present there. Throughout the Roman era, the Jews had interacted with the non-Jewish population. Even after the conversion of Rome to Christianity and the subsequent persecution of Jews elsewhere in the Empire, Jews in Spain  remained relatively untouched for centuries, protected both by the distance from the Church hierarchy in Rome itself and from their centuries of close interaction with non-Jews there. Indeed, Jews prospered in Iberia only after the fall of Rome with the conquest of Spain by the Visigoths in the 6th century were the anti-Jewish policies of the Church (such as forced baptism of children of mixed marriages) even enforced. 

Only in 653 CE did Jews in Spain meet true persecution with the Church's Eighth Council of Toledo in which Jewish rites such as Sabbath worship and circumcision were officially punishable by stoning to death.  While many Jews began to leave Spain following this, their circumstances changed soon after with the Tariq ibn Ziyyad's Islamic conquest of Iberia in 711 CE. 

Muslim holdings (in green) in Iberia ca. 1000
The Jews welcomed the Muslim invaders fleeing the Catholic areas (especially after those still living there were declared traitors and had their goods confiscated). Muslims had throughout their lands held Jews and Christians both to be dhimmi -- people of the Book -- with protected (if not fully equal status) to Muslims. While the Christians in the conquered lands generally chose to flee to other Christian countries, the Jews not only remained but began to pour into the Moorish-ruled areas from elsewhere in Christian Europe. Jews were allowed to worship free from persecution and -- unlike anywhere in Christendom -- were allowed to participate in any area of business they wished. 

This ushered in what became known as the Golden Age of Jewish Culture in Spain, arguably the greatest flourishing of a Jewish community anywhere in Europe. For the next 400 years, Jews in Moorish Spain rose to prominence far beyond what their small numbers would suggest. 

Because they were allowed (for what was essentially the first instance since ancient times) to participate in government, Jews became active in government. Several Jews held major positions throughout Islamic Spain.  Indeed, four Jews rose to the position of Saragossa's Vizier (the equivalent of Prime Minister): Abu al-Fadl ibn Hasid Jekuthiel ibn Ḥasan, Samuel ha-Levi ibn Nagdela and Joseph ibn Naghrela. The Chief Physician of Granada -- Hasdai ibn Shaprut -- also served as a foreign minister. Another Jewish diplomat for Granada was Joseph ibn Migash. Also Jews such as the military leader Abu Ruiz ibn Dahri served in the Muslim armies. 

Maimonides
Allowed as nowhere else in Europe to participate in academics, science and literature, the Jewish Golden Age in Spain produced leading figures in these areas. These included the astronomer Isaac ibn Abalia, the explorer/geographer Benjamin of Tudela. the poets Dunash ben Labrat and Solomon ibn Gabirol, the poet/philosopher Yehuda Halevi, and the philosopher, poet and linguist Rabbi Moses ibn Ezra. Moorish Spain also became the center of Jewish theological studies during this period. It was in Spain that Jewish mysticism saw its flowering with the works of the Kabbalist Abraham Abulafia and the publication of the Zohar by Moses de Leon. Finally, the Golden Age of the Jews in Spain produced the greatest of all Jewish medieval scholars, Maimonides. Also known as the Rambam, Maimonides codified the Talmud, wrote the Guide for the Perplexed and arguably became the most important Jewish philosopher until modern times.

The Golden Age of Jewish Culture in Spain began to wane as Christian Europe began the "reconquest" or Reconquista. While the first Christian victory occurred in 722 at the Battle of Covadonga, the Jewish position under Moorish rule and the Jewish position did not begin to significantly falter until the late 10th Century. Until then, as Christians conquered various Iberian territories, the populations (Muslim and Jewish alike) had the option of moving to those lands still under Islamic rule. When Caliph Al-Hakam II Ibn Abd-ar-Rahman died in 976, though, the Granadan Caliphate began to weaken from within. Faced with internal instability and fearing the string of  Christian victories, the masses in Granada (notably not the rulers or the elites) began to seek a scapegoat, and anti-Jewish activities began to grow. This culminated on December 30, 1066 when mobs overran the royal palace at Granada. They crucified the Jewish Vizier Joseph ibn Naghrela and on a single day killed over 4000 Jews in anti-Jewish riots. This was the first significant act of violence against Jews in the entire history of Islamic Iberia. Following this, many Jews left  for North Africa and what is now Israel and even for Christian-held Toledo which had remained a Jewish center of learning. This worsened the situation of the Jews who remained who were then seen as disloyal. Still, the majority of Jews stayed in the Emirate of Granada, the last remaining Muslim nation in Iberia until its surrender in early 1492.

Isaac Abrabanel
It is with this background that the Alhambra Edict takes on its true significance. Ironically, Queen Isabella's main financial advisor was the Jew Isaac Abrabanel. Abrabanel had offered Isabella and Ferdinand 600,000 crowns to rescind the verdict, which they almost accepted but the Grand Inquisitor Tomás de Torquemada shamed them, comparing this to Judas' betrayal of Jesus for money.  The difficulty for Isabella and Ferdinand was greater than simply that of Torquemada.

The whole purpose of the Reconquista was to make all of Spain Catholic. This meant that toleration of non-Catholics would undermine the whole justification for their rule.  The difficulty was that the educated elite and business leaders of the newly conquered lands were largely Jewish as the Muslim intellectual and economic leaders simply fled to other Muslim nations. As the Christian armies grew more successful in the Reconquista, the Jews there were given a choice of conversion or death. While some chose death, tens of thousands of Jews converted but the Church leaders were (justly) suspicious that such forced conversions were insincere. Additionally, the Christian rulers resented the economic power of the converted Jews prevented the new conquerors from taking the profits of the countries they had conquered. 

The Inquisition began in 1480
using torture to uncover
"secret" Jews among converts
In 1480, Isabella and Ferdinand began what was to become the Spanish Inquisition as they sought to find out "secret" Jews. This proved largely ineffective since most of the people tortured tended to confess.

Faced with the difficulty of rooting out "secret" Jews, Isabella and Ferdiand simply found it expedient to expel all Jews from the newly conquered Granada as well as any Jews remaining in Castile and Aragon. The penalty was death without trial, meaning that many new converts also chose to leave. Depending on whose estimates are used, the figures of how many Jews left the country by Tisha B'Av 1492 vary greatly ranging from a minimum of 130,000 to a maximum of 800,000. The descendants of the Iberian Jews expelled from Spain today make up the Sephardic Jewish community (Sephardi or סְפָרַדִּ) means Spanish in Hebrew. 

The Alhambra Decree was formally revoked only following the Second Vatican Council in December 1968.
  
1914 CE Declaration of World War I

Essex Farm Cemetery, Ypres (Ieper), Belgium
Burial site of "In Flanders Fields" poet John McRae.
In the three battles fought at Ypres, 1/2 million soldiers
were killed or wounded
World War I was declared on July 28 -- Tisha B'Av -- of 1914. While this was more of a world tragedy than simply a Jewish tragedy, World War I has particular significance for Jews. It was the unacceptable terms of the Treaty of Versailles that ended the war that laid the seeds for the conspiracy theories and scapegoating of the Jews among the Nazis that ultimately led to the Holocaust. 

World War I was also one of the first times in which European Jews were seen as full citizens of most of the the countries in which they lived. As a result, Jews fought in great numbers on both sides of the conflict. In all, approximately 100,000 Jews died fighting in World War I.  As a side note, John McRae's famously moving poem "In Flanders Fields" opens:
In Flanders fields the poppies blow
Between the crosses, row on row,
Ironically, World War I was the first time that large numbers of British and Commonwealth graves officially included Jewish markings on the gravestones.

1942 CE The Nazi Extermination of the Jews of the Warsaw Ghetto and the Opening of the Treblinka Extermination Camp
 
Warsaw Ghetto surrender, 1942
In the middle of World War II, the Nazis selected the eve of Tisha B'Av -- July 23, 1942 --  to begin sending Jews to Treblinka, the first extermination camp, Treblinka served as a sort of pilot program for later camps, so this represents the beginning of the worst disaster in all of Jewish history.

This was the same date that the extermination of the Jews of the Warsaw Ghetto began. There is some evidence to suggest that the selection of the date was deliberately set for Tisha B'Av.



1994 CE The Bombing of the Buenos Aires Jewish Community Center

AMIA bombing, Buenos Aires
On July 18 -- Tisha B'Av -- of 1994, terrorists blew up the Jewish Community Center or Asociación Mutual Israelita Argentina (AMIA) in Buenos Aires, Argentina killing 85 Jews and injuring over 300 others. This was the largest terrorist attack in Argentine history and remains a major political issue in its handling to this day.

Argentina is significant in having the largest Jewish community in Latin America.In fact,​Argentina ​has​ the​ 6th largest Jewish population worldwide and with ​230,000 of those living in the capital, Buenos Aires is the ​15th largest Jewish city​ in the world.​​ 

The initial investigation was poorly handled, which remains a major issue currently in Argentine politics. In 2005, then President Nestor Kirchner called the handling of the bombing "a national disgrace" and in 2006 Argentina formally indicated the complicity of Iran and Hezbollah in the bombing. 

In her November 2010 speech to the UN General Assembly, then President Cristina Fernández de Kirchner publicly attacked Iran for its role in the bombing. In March 2012, former President Carlos Menem was formally required to go to trial for possible cover-ups of those complicit in the bombing.


Tisha B’Av Among Reconstructionist and Reform Jews

It should be noted that not all Jews observe Tisha B’Av as a day of mourning. Reconstructionist Jews have transformed the observance of Tisha B’Av to a Memorial Day. Among most Reform and some Conservative Jews, Tisha B’Av  should not be celebrated on religious grounds.  These Jews believe that, following the creation of the state of Israel, the mourning for Tisha B’Av is inappropriate.  While such views should be recognized, it is important to realize that all Orthodox, most Conservative, and some Reform Jews, do not agree with this practice. For them, this is a solemn fast day of mourning.

Reconstructionist Jewish Views of Tisha B’Av

Reconstructionist Jews observe Tisha B’Av as a Memorial Day rather than as a day of mourning. This is explained by ​Reconstructionist ​Rabbi Lewis Eron ​explains:​

Our people have returned to our ancient homeland and rebuilt our towns and cities. We are no longer powerless. Our world has changed and our needs have changed. To speak to us today, Tisha b'Av can not longer be the day on which we remember all the evil that has happened to us. It needs to become the day on which we understand that despite our setbacks, our struggles, our real loses and deep suffering, we, the Jewish people, have overcome the obstacles fate has set before us. Our existence today is a triumph of our people's spirit
Rabbi Eron's comments may not represent that of all Reconstructionist Jews, but can be seen as representative having appeared on the main website of the Reconstructionist Rabbinical College of the Jewish Reconstructionist Movement.

Reform Jewish Views of Tisha B’Av

Many Reform Jews reject the concept of mourning the destruction of the Temple on philosophical grounds. As Rabbi Daniel Syme explains
​  
Tishah B'Av by attending services and reading from Lamentations, Jeremiah and Job.To the early Reform Jews, mourning the destruction of the Temple in such elaborate fashion did not seem meaningful, especially since Reform Judaism did not idealize the rebuilding of the Temple. In recent times, Tishah B'Av observance has become a day to reflect on the moments of suffering in our heritage and those moments of suffering still occurring in our contemporary world. Today, many Reform Jews observe 
Rabbi Syme's comments may not represent that of all Reform Jews, but can be seen as representative having appeared in the main Internet publication of the Union for Reform Judaism. 

Concluding Comments

This overview is meant only to be informational. This in no way intends to put forth that one view of the observance (or non-observance) of Tisha B’Av is better than another. 

As always, I welcome your comments and feedback.  Also, despite the sobering nature of this description, I still hope you find this worthwhile.

 
Want to Learn More?

Aish.com, “What Happened on the Ninth of Av?” http://www.aish.com/h/9av/oal/48944076.html

Arutz Sheva, “Tisha B'Av: Mourning Destruction but Hoping for​ ​Redemption,” http://www.israelnationalnews.com/News/News.aspx/146502
Rabbi Lewis Eron​ (July 29, 2009)​, Jewish Reconstructionist Movement, “Tisha ​B'Av​ recalls the miracle of spiritual survival​,”​ Jewish Community Voice​, ​ http://jrf.org/showdt&rid=451&pid=111

Judaism 101, “Tisha B’Av,” http://www.jewfaq.org/holidayd.htm

Caryn Meltz, About.com: Judaism,  “Tisha B’Av – A Taboo Day,”​ , http://judaism.about.com/library/3_holidays/tishabav/bl_tishabav_taboo.htm

My Jewish Learning, “Tisha B’Av: Communal Mourning,” http://www.myjewishlearning.com/holidays/TishaBav.htm

Ohr Somaych, “Av, The Month of Tragedies,” http://ohr.edu/yhiy/article.php/1092

Orthodox Union, “Tisha B’Av,” http://www.ou.org/yerushalayim/tishabav/

Rabbi Daniel Syme​ (July 5, 2013)​, “Tisha B’Av: A ​Day of Reflection," ReformJudaism.org, https://reformjudaism.org/blog/tishah-bav-day-reflection​ 
​ 
​"Vital Statistics: Metropolitan Areas With The Largest Jewish Population Worldwide 2021),"  Jewish Virtual Library, https://www.jewishvirtuallibrary.org/largest-jewish-populated-metropolitan-areas-worldwide​ ​

Clip Art Sources

Opening clip art image: Ohr.edu:  http://ohr.edu/special/9av/9av.jpg

Destruction of the Temple: http://www.nyissues.com/tisha-b-av.html

Sacking of the Second Temple in Jerusalem on the Arch of Titus, Rome: My own personal photo

The Kotel, Jerusalem: My own personal photo.


Philip II Augustus expelling the Jews from France from the Grandes Chroniques de France (1321): http://upload.wikimedia.org/wikipedia/commons/thumb/9/99/1182_french_expulsion_of_jews.jpg/325px-1182_french_expulsion_of_jews.jpg

Louis XIV of France (1701) by Hyacinthe Rigaud, The Louvre, Paris, http://en.wikipedia.org/wiki/File:Louis_XIV_of_France.jpg

Edward I, Portrait from Westminster Abbey: http://en.wikipedia.org/wiki/File:Gal_nations_edward_i.jpg

Crusader killing Jews from French Bible ca. 1250: http://www.sanger.ac.uk/about/press/features/gfx/genomic-archaeology03.jpg

Alhambra Edict: http://upload.wikimedia.org/wikipedia/commons/thumb/9/9e/Alhambra_Decree.jpg/429px-Alhambra_Decree.jpg

Muslim holdings (in green) in Iberia ca. 1000: http://orias.berkeley.edu/2011/HWWorkingGroup2011Toledo.htm

Maimonides: http://www.medievalists.net/wp-content/uploads/2010/11/Maimonides1.jpg

Isaac Abrabanel: http://sephardicseminary.org/eshel_womans_sephardic_seminary_mission/eshel_womans_sephardic_seminary_sephardic_history/

Inquisition torturers and victim: http://static.ddmcdn.com/gif/inquisition-wheel.jpg

Essex Farm Cemetery, Ypres/Ieper: My own personal photograph.

The Warsaw Ghetto surrender photograph is one of the most famous from World War II. It was taken by SS officer Jürgen Stroop who included it in his official report to SS Chief Heinrich Himmler:  http://en.wikipedia.org/wiki/File:Stroop_Report_-_Warsaw_Ghetto_Uprising_06.jpg