Welcome to the David Victor Vector Blog

Welcome to the David Victor Vector blog. This is blog that covers religious observances around the world international affairs and global business. This blog describes religious holidays for most major religions as well as raising issues dealing with globalization, international business ethics, cross-cultural business communication and political events affecting business in an integrated world economy. I look forward your discussion and commentary on these articles and subjects. Enjoy!
Showing posts with label Jewish traditions. Show all posts
Showing posts with label Jewish traditions. Show all posts

Sunday, April 21, 2024

Passover, Seder, Observances and the Continuing Connection to the Blood Libel (2024)

 Introduction


At sunset on Monday, April 22, 2024, the Jewish holiday of Passover (in Hebrew called Pesach) begins.  Passover is an 8-day holiday (ending at sunset April 30 in 2024) commemorating the exodus of the Jews from slavery in Egypt sometime in the 14th or 13th century BCE. 

Unlike most Jewish holidays whic
h are largely celebrated in the synagogue of temple, the most significant rite of Passover – the Seder -- is specifically celebrated in the home.  Among Orthodox, Conservative and some Reform Jews, the Seder is conducted on two consecutive nights.  Among most Reform and Reconstructionist Jews, Pesach is celebrated only on the first night.   

The Seder


For Jews, the Seder is a central religious obligation. As a result Jewish employees and students may not attend work or class on the evenings of Seder, and should be accommodated.  Attendance of work or class before sunset may also be difficult for many Jewish employees and students who may originally be from outside the area, since they may need to celebrate the holiday at the home of parents or grandparents.   

The Seder is the central event of Passover.  The Seder follows a specifically delineated order, and indeed the word seder (סדרin Hebrew simply means “order.”

The Seder centers around the reading of the story of the Jewish enslavement in Egypt, the encounter of Moses and Aaron with the Egyptian Pharaoh and the eventual freeing of the slaves and their exodus through the Sinai desert to the Holy Land.  The requirement to conduct the Seder is derived from the Hebrew Bible in Exodus 13:8 which gives the date for the Seder and in which God commands the Jews:

And you shall tell it to your children on that day, saying, 'Because of this God did for me when He took me out of Egypt

The Seder has 15 specific steps from an introductory blessing of wine and the washing of hands to a final prayer ending the service with a prayer for the coming of the Messiah concluding with the phrase “Next year in Jerusalem” (L'shana haba'ah b'yerushalayim).

One of the items in the service best known to non-Jews is the asking of the “Four Questions” (the Mah Nishtanah) which begin with the question: “Why is this night different from all other nights?” (ma nishtanah means "why is this night..." in Hebrew). Because the youngest child must recite the questions (in Hebrew and often from memory), it is a point not only of special attention in the service but of frequent comedy routines among Jewish US and Canadian comedians.

The Goldberg Haggadah 
is
one of many different 
Haggadah editions
The order of the service (including the telling of this story) is written in a special book used only for the Seder service called the Haggadah.  Central to service is the recognition that the Seder commemorates the founding of the Jews as a people and the reminder that Jews must be compassionate for the less fortunate since they had been slaves in the land of Egypt.  This often includes inviting the poor or those who have nowhere to go for Seder to one’s own home.

 In April 2008, US President Barack Obama 
held the first ever White House Seder
While different traditions may vary from one group of Jews to another, these 15 steps are always included, and seem to have been followed since at least 160 BCE with the Haggadah of Rabbi Yehudah bar Ela’ay.  While this date is the one most provable other historians place the date of the first Haggadah much earlier at 280 BCE or 360 BCE.  he observance of Passover itself – if not necessarily in its current order of the Seder service -- however, is believed to have been practiced since the exodus of Egypt.
 
 
  
The Seder Plate

The Seder involves the setting up of a special Seder plate with items symbolic of the Passover story.   The items include:        

  • Maror: bitter herbs (usually horseradish) symbolizing the bitterness of slavery
  • Karpas: any vegetable other than that used for the maror (usually parsley or celery) that is dipped in salt water to symbolize (among other things) the tears shed in slavery
  • Charoset or Charoses: a sweet, brown bumpy mixture (usually of apples, nuts, wine and cinnamon) that symbolizes the mortar (which it resembles) used by the slaves to build the storehouses of Egypt
  • Roasted egg:  a symbol of either (depending on different interpretations) Springtime or the sacrifice formerly conducted in the Temple of Jerusalem in the days before it was destroyed by the Romans. Historically, though, this symbol (along with the Christian Easter egg) has its likely roots in the ancient Persian Zoroastrian tradition of the Naw-Rúz egg (for more on that, please see my earlier post  https://davidvictorvector.blogspot.com/2024/03/naw-ruz-nowruz-newruz-bahai-zoroastrian.html
  • Lamb bone:  a symbol of either (again depending on different interpretations) the lamb’s blood with which the Jews marked the dwellings during the final plague on Egypt or symbolizing another Temple sacrifice

The Cups of Wine

The Four Cups

The Passover meal also involves blessings on four cups of wine.  The blessings represent specific promises of God to the Jews in the Hebrew Bible’s book of Exodus (6:6-7). For example, the first blessing relates to the passage: 

Passover wine cup
I will bring you out from under the burdens of the Egyptians, and I will rid you from under their bondage and I will redeem you with a stretched out arm and with great judgments: and I will take you to Me for a people and I will be to you a God.

Correspondingly, the first cup is called the cup of sanctification. The other three cups of wine correspond to different blessings. Thus, the second blessing is called the cup of judgment; the third, the cup of redemption; and the fourth, the cup of the kingdom. 
Some Jews (and especially children) use grape juice and others very small cups to avoid the effects of four large cups of wine. 

Sephardic and Ashkenazic Differences in Tradition

It should be noted that some differences occur among Ashkenazic and Sephardic Jews on some points.  Among the Ashkenazic (Jews of East and Central European descent) and Sephardic (Jews descended from those fled from Spain and Portugal in the 1490’s when practicing Judaism became a capital crime; these Jews now  are largely of Latin American, North African, Arabian, Turkish, Greek or Dutch descent).

Ashkenazic Jews bless four cups of wine, Sephardic bless only the 1st and 3rd cups of wine. Additionally, the definition of what is and is not prohibited food diverges among Ashkenazic and Sephardic Jews, notably over foods such as rice.

Elijah's and Miriam's Cup

 Cup for Elijah
Additionally, a fifth cup of wine is left on the table.  At a point of the service, the door is opened to allow Elijah the Prophet to come and join the meal. It is also customary to offer any outside who are in need to join the Seder at this time (since some Jewish traditions indicated that Elijah and the Messiah may well appear as beggars or of poor and humble background).The Prophet Elijah is supposed to come before the Messiah arrives.  

Many Reform and Conservative Jews have added a sixth cup for Miriam, the sister of Moses to maintain a gender-free association.  

In houses with young children, an adult often kicks a table leg to make the wine in the cups move as if Elijah and Miriam are drinking from the cup.



Matzo
Matzo

On Passover, Jews are forbidden from eating any leavened bread for the entire eight days. Instead, they eat unleavened bread – made of water and flour only – called matzo. Because Hebrew does not transliterate well into English, the spelling is also rendered Matzah, Matza, Matzoh, Mazzah, Massah, or Massa – they all mean the same thing.   In some traditions, the matzo is round. In others, it is made in squares.

To be unleavened, not only must the bread have no other ingredients (e.g., no yeast), but must be made in 18 minutes or less.  The purpose of the matzo is to symbolize the speed with which the Jews had to flee Egypt, without time to even bake bread. In preparation for Passover, Jews clean their house of any bread or leavened products (called chametz).  The prohibition on food includes items that may include leavening of any sort and so Jews usually buy only food that is marked as “Kosher for Passover.”  This process is often elaborate, with different traditions followed by different groups. 

Most Orthodox and Conservative Jews also use special Passover plates that are only used during these eight days each year.  

Since matzo is the central symbol of Passover, it also appears on the Seder table in a stack of three pieces of matzo.  These pieces are usually placed in a decorated cloth envelope or sleeve designed for the purpose. 
Breaking matzo
to make the afikomen
Since the Seder service is specifically intended to relate the story of the Passover to one’s children and since the service often lasts until late at night, keeping the children’s attention is an important part of the service. This is attained by the "hiding of the afikomen."  The middle piece of the three pieces of matzo is broken in two.  The smaller piece is returned to between the other two pieces while the remaining piece is hidden somewhere in the house.  This piece is called the afikomen, which simply means dessert in Hebrew.  
The point of hiding the afikomen is to maintain the attention of the children, who after the meal get to search for the afikomen.  The child who finds it, earns a prize of some sort as well as praise and extra attention.  After the afikomen is found, everyone eats a piece of it, and then no one may eat anything else for the rest of the evening (aside from tea or coffee and from blessings on wine).

The History of Blood Libel Accusations

Many Conservative, Reconstructionist and Reform Jews invite non-Jews to their home. This custom derives not only out of community feeling but as an attempt to dispel anti-Semitic myths about Passover that have caused much bloodshed and persecution over the years, and unfortunately continue to be spread in the present day. Indeed, blood libel accusations had a major worldwide resurgence since Hamas' October 7, 2023 massacre and the subsequent Israeli bombardment and invasion of Gaza (still ongoing as of this writing).

The most widespread of these myths is the accusation that Jews either eat children at the Seder or that they collect the blood of children to make matzo.  These, of course, are patently false, and go very much against the Jewish laws against murder (including that in the Ten Commandments), prohibition of human sacrifice, and traditions of blood-aversion (kosher meat is prepared especially to avoid contact with blood, for instance).  

Still, the blood libel has a long history.  Quite literally hundreds of mass attacks on Jews have taken place against Jews for such “crimes” not only throughout the Middle Ages and Renaissance (it was, for example, the cause of the expulsion of the Jews from England from 1290 to 1655, and one of the excuses for the outlawing of Judaism in Spain in 1492), but sadly continues into modern times. 

The Three Roman Catholic Former Blood Libel Saints

William of Norwich

The Martyrdom of William of Norwich
Nuremburg Chronicle, 1493
Three Roman Catholic martyrs were sainted because they supposedly were murdered by Jews who used their blood to make matzo. The first of these is Saint William of Norwich. William of Norwich who died in 1144 and is the first recorded source for the blood libel accusations. William was 12 years old when he was murdered, purportedly for the making of matzo. It is significant that while William was clearly murdered in the woods, when the townspeople brought the Jews to trial for murdering him, the local courts acquitted them of any wrongdoing for lack of proof. Also significantly, William of Norwich was never formally canonized.

Little Saint Hugh of Lincoln

Little Saint Hugh of Lincoln was the second Catholic saint who was claimed to have been martyred for the making of matzo. Not only has the Roman Catholic Church never formally canonized Little Saint Hugh of Lincoln, but has never assigned a feast day to him. In 1955, the Anglican Church officially renounced Little Saint Hugh, and placed a plaque in Lincoln Cathredral at the site of his former shrine denouncing the blood libel. The plaque reads: 
Plaque denouncing the blood libel 
of Little Saint Hugh, 
Lincoln Cathedral, England 

Trumped up stories of "ritual murders" of Christian boys by Jewish communities were common throughout Europe during the Middle Ages and even much later. These fictions cost many innocent Jews their lives. Lincoln had its own legend and the alleged victim was buried in the Cathedral in the year 1255.
Such stories do not redound to the credit of Christendom, and so we pray:
                           Lord, forgive what we have been,
                           amend what we are are,                                     
                          and direct what we shall be.
   
Simon of Trent

The martyrdom of Simon of Trent
Palazzo Salvatore, Trento, Italy
Simon of Trent was the next martyr supposedly killed for the making of matzo.  In 1475 in the city of Trento   
in Italy, the 2-year-old Simon was found murdered. The entire Jewish population of the city was arrested. After submitting to torture, 15 Jews admitted to murdering him for ritual purposes. All 15 were sentenced to be burned at the stake, although the Pope pardoned the six women among them. Of the nine men, one committed suicide and the other eight were burned at the stake. 
It is important to note that Simon was again never officially canonized but did have a feast day (March 24). 
In 1965, Simon was officially removed from the Roman Catholic Calendar of Saints and in 2000, the Church removed him from the Roman Martryology and officially suppressed any remaining worship.


The Only Remaining Blood Libel Saint: Saint Gavriil of Belestok

Unlike the Roman Catholic Church which has denounced all three saints connected with supposed libel, the Russian Orthodox continues to venerate a supposed blood libel victim as a saint: Saint Gavriil of Belestok.
Indeed, following the independence of Belarus, the cult of Saint Gavriil has grown in importance, with accompanying anti-Semitism centered on the blood libel accusation. 

Gavriil was supposedly poked and skewered over a course of nine days during the week of Passover in 1690 to obtain blood for ritual purposes. Slutko, a Jewish tax collector, was found guilty of the crime.  In 1820, the Russian Orthodox Church formally canonized Gavriil and made him patron saint of children. 
Church of Gavriil of Belestok
Belestok, Belarus

Under Soviet rule, Gavriil's remains were moved to the Museum of Atheism. In 1992, his relics were moved back to his hometown of Belestok to the Church of Gavriil of Belestok. Today, the church and his remains have become a pilgrimage site and the focus of a cult promoting anti-Semitism. For example, in 1992 the official Orthodox Church publication Tsarkounae Slova issued a warning in an article entitled "Saint Gavriil" against cults practicing human sacrifice, listing Hasidic Jews as one of those cults. The link (in Belorussian) is at 

The Bureau of Democracy, Human Rights and Labor has cited the activities of the cult of Saint Gavril each year since 2003 as anti-Semitic and encouraging violations of human rights.

Modern Blood Libel

The blood libel was widely spread in the 19th Century first by Tsarist Russia. The blood libel was then taken up in 20th Century by Nazi propagandists and their supporters.   
 
Burial of the dead 
at the Kielce Massacre
 
One of the saddest of the 20th Century blood libels occurred in 1946 when a group of Holocaust survivors who had returned from the concentration camps to the village of Kielce, Poland only to be attacked by a crowd. Appallingly, the local Kielce police actually led the crowd in the massacre, claiming the returning Holocaust survivors had made matzo out of Christian children’s blood.  Of the roughly 200 Holocaust survivors who had come to Kielce, 40 were murdered and 80 were injured. 
 
 
In the late 20th Century, the blood libel was primarily discredited except in the Arab-speaking world, most notably following the founding of the State of Israel in 1948. The blood libel has been and continues to be a common theme in Arabic language political cartoons as well as in official government accusations. 

Among the most notable of these official accusations came in 1991 when the Syrian delegation to the United Nations cited the blood libel as being a fact.  Sadly, the comment was made without opposition or criticism by any other delegation.



Blood Libel in the 21st Century

The matzo blood libel continues actively today, although the strong opposing reaction to the widespread accusations in 2014 had until 2020 limited public expression of such accusations. 


Early 21st Century Blood Libel 2001-2014


Official Government Stances Against Blood Libel Accusations

Russia: In January 2005, twenty members of the Russian Duma (the equivalent of its Parliament) formally lodged a complaint to the Prosecutor General’s office demanding the banning of all Jewish organizations based in part on practices that “extend even to ritual murder.” These Duma members eventually retracted their complaint following widespread condemnation.  

Ukraine:   Beginning in April 2005, one Ukraine’s leading Management Schools, the  Interregional Academy of Personnel Management (IAPM) began publishing a string of articles on the threat posed by “world Jewry” in its journal Personnel In December 2005, Ukrainian President Viktor Yushchenko denounced the university. He resigned from the IAPM board, stating:  "The Head of State is worried that anti-Semitism spreads throughout Ukraine. He condemned the Interregional Academy of Personnel Management (IAPM) as an institution that systematically publishes anti-Semitic articles in its publication Personnel.“ Following  this, the IAPM published a blood libel article in Personnel In 2006, Ukraine removed the IAPM’s accreditation for its persistent anti-Semitic actions.   Link
 
Palestine: In 2014 Hamas Spokesman Osama Hamdan claimed in speeches that Jews used Christian children in making matzo. In an August 8, 2014 interview on CNN,  refused to refute his earlier claim that "Jews eat Christian blood" when asked directly -- twice -- by (Jewish) CNN journalist Wolf Blitzer. A link to the video clip is here: http://www.algemeiner.com/2014/08/05/hamas-spokesman-doubles-down-on-jews-eat-christian-blood-libel-when-confronted-by-wolff-blitzer-on-cnn-video/

On March 27, 2013, Nawaf al-Zaru published an article in the journal of the Palestinean aid organizationg Miftah criticizing US President Barack Obama for hosting a Passover Seder at the White House, citing “Does Obama in fact know the relationship, for example, between ‘Passover’ and ‘Christian blood’..?! Or ‘Passover’ and ‘Jewish blood rituals?!... Much of the chatter and gossip about historical Jewish blood rituals in Europe are real and not fake as they claim; the Jews used the blood of Christians in the Jewish Passover.” After initially refusing to apologize or withdraw the article, the organization expressed "sincere regret" that the article was "accidentally and incorrectly published."
Egypt formally censured
Ossama El-Baz following his
2003 blood libel series of articles

April 21, 2001 blood libel cartoon 
published in Al Ahram
one of Egypt's largest daily newsapers
Egypt: Egypt is another government that took a stand against the blood libel accusations came in 2003. The Egyptian government objected following a string articles and publications claiming the practice of blood libel in the use of Moslem children's blood to make matzo in Egypt. Ossama el-Baz, a minister in the Egyptian government, published a series of articles explaining the falsehood of the blood libel myths and called on Egyptians to stop what he called “myths” based "on the basis of the racist fallacies and myths that originated in Europe." 

Recent Official Government Acceptance or Support of Blood Libel Accusations

While in both Russia and Egypt, these most recent popular accusations of the matzo blood libel were condemned by their governments, this is sadly not always the case.  

Jordan:  On August 22, 2014, Sheik Bassam Ammoush, an appointed member of Jordan's Senate gave a sermon on the Jordanian Radio and Television Corporation claiming: "the matzos that they bake on their holidays must be kneaded with blood. When the Jews were in the diaspora, they would murder children in England, in Europe, and in America. They would slaughter them and use their blood to make their matzos..." https://www.memri.org/tv/friday-sermon-former-jordanian-minister-jews-use-childrens-blood-their-holiday-matzos 

Hungary: In October 2013, Budapest premiered an opera entitled The Red Heifer composed by the Hungarian Ivan Fischer. The opera was based on the theme of an actual 1899 trial of a Jew who was convicted for supposedly murdering a Christian woman for the making of matzo. While the opera received widespread protests from demonstrators outside the theater, it was supported by many, and reflects the sentiments of the openly anti-Semitic platform of the Jobbik (currently Hungary's second largest political party). http://www.americanthinker.com/2013/10/blood-libel_anti-semitism_in_hungary_past_and_present.html

Syria: In 1983, Mustafa Tlass, the Syrian Defense Minister published a book entitled The Matzah of Zion. The book – now in its eighth printing was cited favorably by the Syrian delegation at the United Nations in 1991. In late 2003, the Syrian government produced a TV series called Ash-Shatat (the Diaspora) depicting Jews collecting blood for making matzo.  The TV show is currently still being aired on Al-Manar, the satellite station owned by Hezbollah in Syria and Lebanon.  The same show was also broadcast in Jordan on its Al-Mamnou satellite network until its airing was dropped in 2005 when the government of Jordan responded to US complaints regarding its contents.
A scene from
Horseman Without A Horse

Egypt: In 2001, an Egyptian film company produced a movie based in part on Mustafa Tlass’ book called Horseman Without A Horse. This 30-part television series was produced by the Saudi Arabia-based company Arab Radio and Television. The series showed not only the blood libel but dramatization of the fabricated hoax called the Protocols of the Elders of Zion in which Jews are shown to secretly plot the conquest of the world. Horseman Without A Horse was moderately popular. 

Despite protests lodged with the Egypian government by both the United States and Israel, Egypt did nothing to stop the broadcast or to point out that the Protocols have long been discredited (before Hitler and even moreso after Hitler). The US and Israeli protests, however, may have contributed to Egypt's official objection to the 2003 blood libel articles mentioned above.

In May 2013, the Egyptian Salafist politician Khaled Zaafrani claimed in a national interview on al-Hafez TV that “it is well-known that during Passover they make matzos called the ‘Blood of Zion.’ They take a Christian child, slit his throat, and slaughter him…they never forgo this rite.” When asked if Jews "still do this," Zaafrani declared "absolutely." http://www.timesofisrael.com/egyptian-politician-revives-passover-blood-libel/#ixzz2qaJNvYSX

On March 27, 2016, the Egyptian media outlet  Sout al-Omma published a "news" story about how 48 Israeli Arab children were stabbed with nails and their blood used in a "Zion Pie." The article was then posted on Facebook where it was translated into English, causing protests after Facebook allowed the post to stand as free speech, responding officially that "We reviewed the share you reported for displaying hate speech and found it doesn’t violate our Community Standards."  

Iran: In December 2005 in Iran, Dr. Hasan Hanizadeh was widely praised by government and religious leaders for his comments on state television when he stated, "Unfortunately, the West has forgotten two horrendous incidents, carried out by the Jews in 19th-century Europe - in Paris and London, to be precise. In 1883, about 150 French children were murdered in a horrible way in the suburbs of Paris, before the Jewish Passover holiday. Later research showed that the Jews had killed them and taken their blood. ... A similar incident took place in London, when many English children were killed by Jewish rabbis. ..." 


Dr. Hanizadeh works for the Tehran Times and (as the author of a book entitled The History of the Jews) is considered in Iran to be an authority on Jews and Judaism.  
This changed with the rise of QAnon and right wing conspiracy theories (see, for instance, ABC News'  The newest vehicle for the oldest hatred). QAnon has made accusations of "Jewish pedophilia" (see JTA's QAnon is an old form of anti-Semitism in a new package, experts say) where children are harvested for their blood. The blood libel accusations then took on a massive renewal following the Israeli military response (still ongoing) to the October 7, 2023 Hamas massacre. Both QAnon and the Hamas-Israel conflict in Gaza are highly charged. This blog takes no political stance on either issue.

Blood Libel Accusations in the Gaza Rallies, Summer 2014


During the six-week Gaza-Israel war from July-August 2014, attacks on Jewish shops, synagogues and cemeteries in cities in Europe and the Americas including

  • Antwerp, Anderlecht, Ghent and Brussels in Belgium;  
  • Amsterdam and Amersfoot in the Netherlands; 
  • Berlin,  Kassel, Mainz, Nuremburg, and Wuppertal in Germany; 
  • Copenhagen in Denmark; 
  • Gothenburg, Jönköping and Malmo in Sweden; 
  • Trondheim in Norway;
  • Paris, Sarcelles, Sarre-Union and Toulouse in France; 
  • Larissa and Thessaloniki in Greece; 
  • Szikszo and Tatabanya in Hungary;
  • Istanbul in Turkey;
  • Kiev, Dnepropetrovsk, Nikolayev and Zaporozhye in Ukraine;
  • Rome in Italy 
  • London, Belfast, Manchester, Kingston in the United Kingdom  
  • Mexico City in Mexico
  • Buenos Aires, Basavilbaso, Mendoza and Santiago del Estero in Argentina
  • Santa Catarina in Brazil
  • Caracas in Venezuela
  • Calgary in Canada
  • Seattle in the United States

Blood Libel Poster at Berlin "Pro-Gaza" Rally
Beginning as pro-Gaza rallies (that took place in dozens of cities peacefully and without overt attacks as Jews), a substantial number of protesters turned to overt attacks on Jews.

Common among these were a banner of Israeli Prime Minister eating a child with blood dripping out of his mouth, a depiction of the blood libel. Some carried posters showing images of Jews eating children or wore t-shirts spattered with blood.  Others chanted blood libel chants such as "Bloodsuckers!" and "Child killers!" mixed in with non-blood-libel chants of "Death to the Jews" and "To the Gas Chambers" and other anti-Jewish slogans. 


 Blood Libel Poster at Seattle "Pro-Gaza Rally 


For information on the background to this, please see note below.

Widespread condemnation of the widespread accusations in 2014 blood libel accusations had until 2020 limited public expression of such accusations. 



The 2021 Storming of the US Capitol and Its Aftermath


Anti-Semitic Clothing
January 6, 2021 Capitol Insurrection

The storming of the US Capitol on January 6, 2021 showed a massive revival of anti-Semitism, including the blood libel accusation. 


Many of the insurrectionists wore "Camp Auschwitz" and "6MWE" (6 Million Wasn't Enough) t-shirts. The ADL recorded an increase of roughly 60% of the term on Twitter the following week. 


Q-Anon  and Marjorie Taylor Greene's Campaign and Election (2018-19)

Q-Anon theories of blood libel and thinly veiled attacks on the Jewish philanthropist George Soros grew with the run-up to the 2019 election. Q-Anon is a collection of conspiracy theorist led by an anonymous source -- Q -- high within government circles who has revealed the truth of those subverting America. The theories have no evidence but rose rapidly. The first mention of what would become Q-Anon came when a misguided would-be hero named Edgar Welch learned from unnamed (non-existent) government sources that a pedophile ring of Democrats and Jews were raping and murdering little children. This, by the way, is a close echo of the blood libel even if it does not show the pedophile using the children's blood to make matzo. 


The mysterious source informed Welch that the pedophile ring met in the basement of a DC pizza parlor called Comet Ping Pong. Welch demanded access to the basement, which was refused on the grounds that the pizza parlor did not even have a basement. As a result, Welch shot up the pizza parlor as an act of patriotism. Welch was jailed (he was let go in 2021), but his perceived heroism inspired "Pizzagate" and led to a following of thousands of Q-Anon supporters who believed that then-President Trump was sending secret messages along with Q in the battle for the soul of the country. The movement has a range of accusations from the fires in California, an international cabal of globalists ruling the world, various unsolved murder cases and the pedophile ring. 


The connection to Jewish blood libel became more than an undertone when Q-Anon advocates in 2020 began to claim that Democrats and Hollywood elites were collecting "adrenochrome" from the blood of kidnapped children. Adrenochrome in reality is a chemical compound formed when adrenaline (epinephrine) oxidizes. Adrenochrome has no known use but is readily available when epipens oxidize beyond their expiration date.  Their blood libel became explicit when, in August 2021, Q-Anon advocates began using a statue of Simon of Kent (see above) with the message "Nothing has changed. Adrenochrome: A habbit [sic] set in stone" on social media organizations. As one example, this message accompanied by the Simon of Kent statue was posted on Facebook on August 29, 2021 where it received over 300 likes and nearly 200 shares before Facebook removed it following a USA Today request for comment.    


The Q-Anon movement is not small. The New York Times reported that its Reddit group "the Great Awakening" had 49,000 followers before it was banned. Similarly shut down was the Qanon.pub site, which (again according the the New York Times) had 7 million visits a month. Q-Anon followers were open supporters at Trump campaign rallies.  President Trump gave direct support on Twitter to Q-Anon, retweeting 315 separate Q-Anon tweets from 168 different pro-Q-Anon sites. Often the President retweeted pro-Q-Anon sites multiple times in the same day; for instance, on July 4, 2020, he retweeted 14 separate Q-Anon tweets. When President Trump was asked at an August 2020 press conference if he endorsed Q-Anon, he responded: "I don’t know much about the movement, other than I understand they like me very much, which I appreciate.”

Q-Anon Supporters at DeSantis and Trump Rally

While many Republicans accepted the support of Q-Anon tacitly, at least one open Q-Anon supporter -- Marjorie Taylor Greene (R-North Carolina) -- was actually elected to the US House of Representatives. Greene, as an elected official who is openly anti-Semitic, has been called to task often for here Jewish conspiracy theories. These theories include during her campaign for office a November 17, 2018  tweet that Jews lit the California wildfires by shooting "lasers or blue beams of light that are causing the fires." In the same tweet, Greene names specifically PG&E board member Robert Kimmel, "Rothschild Inc." and railroad contractor and husband of Senator Diane Feinstein (D-California)  Richard Blum, while alluding to others. Greene has made other conspiracy claims without a Jewish scapegoat including claims that 9/11 was an inside job done by the government, that the Sandy Hill Elementary School massacre never took place and so on. The House of Representatives removed Greene from all committee and caucus memberships on February 4, 2021,

 

Post-October 7 Blood Libel Resurgence

The blood libel accusations then took on a massive renewal following the Israeli bombardment and invasion of Gaza that followed the October 7, 2023. For information on the background to this, please see note below. This blog takes no stance on the ongoing conflict; rather, it focuses solely on the blood libel accusations that the conflict has let loose.

Incidents of anti-Jewish incidents are at their highest levels since the Holocaust. In 2023, the ADL reported 8,873 separate anti-Jewish incidents in the United States alone, of which 8,061 took place between October 7 and December 31.   Of particular interest is France where record-breaking attacks on Christians reached nearly 1000 as well as attacks on Jews (which jumped from 436 in 2022 to 1676 in 2023). Anti-Jewish incidents are likewise at their highest since World War II in the United Kingdom, the Netherlands, Spain, Argentina

Conclusion 

I apologize for ending this holiday summary with so somber a note, but given the situation, I felt it important to raise the issue.  That said, Passover is a joyous time of celebration. Happy Passover!
As always, if you would like to share your thoughts, please do share them with me.


Want to Learn More?

Jewish-Christian Relations Tripod, "Blood Libel -- A History of Groundless Anti-Semitic Fables," http://jcrelations.tripod.com/blood.html
Judaism 101, "Pesach: Passover": http://www.jewfaq.org/holidaya.htm

Ariela Pelaia, About.com, "Judaism":  http://judaism.about.com/od/holidays/a/Jewish-Holiday-Passover-Pesach.htm

Torah.org, "Passover": http://www.torah.org/learning/yomtov/pesach/#


Note on Israel Gaza War 2014: In July, 2014 Hanas militants kidnapped then killed three Israeli teenagers. In response, Israel arrested roughly 350 Hamas militants active in the West Bank. Following this, Hamas began indiscriminately firing rockets into Israel, leading to Israeli air strikes into Gaza. The attacks left 73 dead in Israel and 2,310 dead in Gaza.

Note on Hamas massacre and Israeli attack: On October 7, 2023, Hamas militants crossed into Israel where they massacred of over 1200 Israeli civilians  and its kidnapping of 253 people as hostages (data source, Rubin, April 10, 2024 Washington Post ).  Ironically, the Hamas terrorists killed 38 children (including seven under six years old) and took hostage  39 children, the youngest of whom, Kfir Bibas was 10 months old (Kfir and his 4-year-old brother Ariel both died in captivity). Since the Hamas terrorists were killing their victims one-on-one, this represents in-person killings, more in line with blood libel than the indiscriminate Israeli drone and missile strikes into Gaza. That said, while the manner of killing children matters in blood libel accusations, the scale of those killed in Gaza -- even if indiscriminate -- requires attention here. The Israeli military offensive against Hamas has (as of this writing) reached over 34,000 (of whom only a third -- 13,000 -- were armed Hamas fighters). The Israeli bombardment of Gaza has resulted in an estimated 13,000 children dead (data source: Frankel, April 6, 2024, AP

Clip Art Sources:

Anti-Semitic Clothing: January 6, 2021 Capitol Insurrection: https://www.google.com/url?sa=i&url=https%3A%2F%2Fwww.israelhayom.com%2F2021%2F01%2F27%2Fauschwitz-survivor-grieved-at-displays-of-anti-semitism-in-capitol-siege%2F&psig=AOvVaw11lnHOA8V4aTXqXtI_to7Q&ust=1617119912457000&source=images&cd=vfe&ved=0CAkQjhxqFwoTCPDw0arv1e8CFQAAAAAdAAAAABAD







Wednesday, September 13, 2023

Rosh HaShanah 2023

For 2023, the Jewish New Year, Rosh HaShanah, begins tonight Friday September 15 at sundown and concludes at sunset -- depending on practice -- either on Saturday September 16 or Sunday September 17. For Orthodox and Conservative Jews, the holiday lasts for two days concluding at sundown on September 17. Many Reform and Reconstructionist Jews, however, observe the holiday only for one day (so for them, the holiday would conclude at sundown on September 16).


While definitions vary as to levels of practice from person to person, work is prohibited during the holiday. For Orthodox and most Conservative Jews, this is defined generally as no manner of work whatsoever (including school, telephone use, email, Internet surfing, etc.) during Rosh​ ​HaShanah.  


Because some Jews observe only one day, it is easy to make the mistake that the second day is not as important to those Jews observing both days.  But for Conservative and Orthodox Jews, the two days are equally important and indeed can be understood as a single very long day.  


The Jewish New Year and Its Significance

Rosh HaShanah is the Jewish New Year; the Hebrew means “Head of the Year.” The upcoming new year is 5784 in the Jewish reckoning. 


Unlike the secular New Year, Rosh HaShanah is a very solemn day as it is the day Jews ask God for forgiveness for sins of the past year.  Perhaps the only similarity to the secular New Year is that many Jews make resolutions to lead a better life in the coming year.  Most of the day is spent in the synagogue or temple. 


Together with Yom Kippur (the Day of Atonement) which occurs 10 days later (beginning this year on September 24 at sunset), Rosh HaShanah forms part of what are called the High Holy Days. The days between Rosh​ ​HaShanah and Yom Kippur are known as the Yamim Noraim (or “Days of Awe”) which act as days of repentance. 


Generally speaking, the High Holy Days are the most important days of observance in Judaism. Among observant Jews, traditionally, the weekly observance of the Sabbath on Saturdays is the most important Jewish holiday. In practice, though, for many Jews who do not regularly attend weekly Sabbath services, the High Holy Days often take place of prominence.  (Please note that I am in no way attempting to take a stance on what is or is not proper observance for any religion in these updates, but rather simply trying to make the general community aware of the various religious practices as they affect activities for employees, students or others).    


While Rosh HaShanah, like all Jewish holidays, appears to wander in the secular calendar, this is only because the secular calendar is not consistent with the Jewish calendar. In the Jewish calendar, though, the holiday actually occurs on the same day of the Jewish calendar.  


Interestingly, Rosh HaShanah does not occur at the beginning of the Jewish calendar; rather, it occurs on the first two days of Tishrei, the seventh month (not the first).  This seeming inconsistency rests in the Jewish concept of four different yearly cycles described in the Jewish Talmud. Rosh HaShanah represents the new year for relationships among people (including legal contracts) as well as for animals. The day marks the anniversary of the sixth day in the Creation story in which God created Adam and Eve, the first people. There is considerable variance among Jews as to whether this anniversary of the creation of humankind is viewed as the literal date or simply a symbolic anniversary. 


In the Jewish Torah (first five books of the Bible), the name “Rosh HaShanah” never appears for the holiday. Instead, the Torah refers to the holiday as either the Zi​k​aron Terua or “remembrance of the blowing of the horn” (as in Leviticus 23:24) or as the Yom Terua or “day of the blowing of the horn” (Numbers 29.1). Even in the Jewish liturgy of prayers used for the day,  Rosh HaShanah is generally referred to either as the Yom HaZikaron (the “Day of Remembrance”) or the Yom HaDin (“Day of Judgment”).


The Shofar

 

 Ram's horn shofar

The horn referred to above is called a shofar. The blowing of the shofar is a central part of the religious observance of the holiday of Rosh HaShanah (and concludes the service on Yom Kippur).


Traditionally among Jews of Eastern  and Central European origin, the shofar is made from a ram’s horn. This is also the majority choice among the Jews of the United States, Canada and Australia. 


Among those Jews using a ram's horn, one of the associations of the ram's horn is with the Biblical story of the ram that appeared to Abraham at the binding of Isaac in the Book of Genesis:

And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in the thicket by his horns.                                   -- Genesis: 22:13

Yemenite kudu horn shofar

That said, other animal horns such as those of antelopes are allowable. In fact, among Yemeni Jews, the shofar is customarily made from the long, curlicued horn of the kudu antelope.  This was also the practice among the Jews of Iraq for centuries until their expulsion in 1951, following the founding of the state of Israel.


Goat horn shofar

Among Italian Jews, the preferred shofar is made from a goat's horn. This was also the custom among the Jews of Spain before the Alhambra Edict which expelled them from the country in 1492 (it was only formally rescinded in 1968). In the years following the expulsion, thousands of Spanish Jews took this custom with them to the Low Countries and the New World where they had fled. As a result, today the goat's horn shofar is common in the Netherlands and present among some communities in South America. 


Oryx horn shofar

Many Moroccan Jews today blow a shofar made of an oryx horn (where it has long been the traditional horn used) However, some Jewish communities use an oryx horn as a way of remembering the suffering of the crypto-Jews of Iberia. Among the roughly 200,000 conversos (those who had converted before the expulsion eliminated that option in Spain or had been forcibly converted in Portugal in 1497) who remained in Iberia, several thousand continued to practice as secret Jews. The appropriate term for these people is crypto-Jews or secret Jews (and not as marranos meaning "pigs" in the Spanish of the time and marrãos which still means "pigs" in modern Portuguese). Among crypto-Jews, the preferred shofar was made of the long and totally straight horn of the oryx. This shape allowed them to carry the shofar surreptitiously held by their belt and down their trouser leg. 


  ​​

Taschlikh

 

Waterside Taschlikh ceremony

On the first afternoon of Rosh HaShanah, Jews traditionally participate in the Taschlikh ceremony. The name comes from the Hebrew word meaning "to cast."


In this ceremony, Jews carry bread crumbs to a stream, river or other naturally flowing source of water. There they say prayers asking to “cast their sins into the waters” with the bread crumbs symbolically representing the sins.


Rosh HaShanah Foods

Rosh HaShanah, as with many holidays, is usually marked by eating traditional foods. 


Round Challah

One of the foods most associated with RoshHaShanah is a round challah.The traditional Jewish bread used on holidays is called challah. Challah used each week on the Jewish Sabbath is normally baked in long, braided loaves. On Rosh HaShanah, though, the challah is made in totally round loaves. The circle of the loaves represents the continuation of life (which is part of the central prayers of the holiday).  


Apples and honey

Another notable food tradition for Rosh HaShanah is the eating of apples dipped in honey. This represents a wish for a sweet and abundant year to come with the honey standing for sweetness and the apples for abundance.  


Pomegranate

For many Jews (especially among Orthodox and Conservative Jews), on the second day of Rosh HaShanah people eat a fruit that is new to the season. This allows Jews to say a prayer of thanksgiving (called the shehechiyanu) for being allowed to reach a new season. A common choice for this fruit is a pomegranate since (in folk tradition) that fruit has 613 seeds, one for each of the commandments in the Torah. 

 

Sea bass with honeyed apples

Finally, in some Jewish traditions, it is customary to eat fish on Rosh HaShanah. In this custom, the fish plays two symbolic roles. First, since the fish’s eyes are always open, it symbolizes total awareness. Second, because fish are plentiful, the meal represents the wish for a fruitful and plenteous year to come. 


Because of the dipping of apples in honey, honey or apples (or both) is often used to prepare the fish. For example, one recipe for sea bass with honey and apples can found at the "All Recipes" site at:


          

Traditional Rosh HaShanah Apple Cake

Finally, desserts and other sweets are an important part of the festive meal, symbolizing a wish for a sweet year to come.  These too tend to emphasize the traditional pomegranates, apples and especially honey. 


Among the most typical Rosh HaShanah desserts is the honey or apple cake. A recipe for Rosh HaShanah apple cake can be found at the "My Jewish Learning" site 



Conclusion


The simplest traditional greeting for Rosh HaShanah is L’Shanah Tovah (May you have a good year). The response back is the same. 


Many other greetings are also used among Jews during the holiday and the Days of Awe between it and Yom Kippur. One common such greeting is  L’Shanah tovah tikateiv veteichateim. This means "May you be inscribed and sealed for a good year." This refers to the belief that one asks to be inscribed in the Book of Life on Rosh HaShanah and that this be sealed in the Book of Life on Yom Kippur. Using this greeting may be said in English, and its use would show a significant understanding of the holiday. 


As always in these write-ups, I welcome your feedback. This is meant only to be informational and not to indicate that one or another practice is or is not acceptable.  Please feel free to send me corrections or things you would like me to include next time (and feel equally free to let me know if you find these worthwhile).  


I wish you all a L’Shanah Tovah!


David A. Victor, Ph.D.


Further Reading


Rabbi Raymond Apple, Oz Torah, "A Guide to the Rosh HaShanahservices" retrieved September 18, 2020:http://www.oztorah.com/2010/08/a-guide-to-the-rosh-hashanah-services/


Barsheshet Rebak Shofar Makers, "Types of Shofars," retrieved September 18, 2020: http://www.shofarot.com/index.php/the-shofar/typesofshofars/


Chabad.org, "The High Holidays: Rosh Hashanah and Yom Kippur" retrieved September 18, 2020http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/4830/jewish/How-is-Rosh-Hashanah-Observed.htm


Irene Connelly, "No streaming, no singing: here’s how High Holidays will work in Modern Orthodox synagogues," The Forward, August 7, 2020, https://www.google.com/search?client=firefox-b-1-e&q=Orthodox+Judaism+high+holiday+streaming


Dinka Kumer, "What is Taschlikh?" Chabad.com retrieved September 18, 2020: http://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/564247/jewish/What-is-Tashlich.htm

 

Tracey Rich,  "Rosh Hashanah" Judaism 101, 2020http://www.jewfaq.org/holiday2.htm


Ariela Pelaia, "What is Rosh HaShanah?" About.com/Judaism, January 25, 2019,http://judaism.about.com/od/holidays/a/roshhashanah.htm


Adam Reinherz, "Shofar blowing strategies revamped to address COVID-19 concerns," Pittsburgh Jewish Chronicle, September 8, 2020, https://jewishchronicle.timesofisrael.com/shofar-blowing-strategies-revamped-to-address-covid-19-concerns/


Torah.org, "Seven Questions People Ask About Rosh HaShanah,": http://roshhashanah.torah.org/learning/yomtov/roshhashanah/survival2.html


Rabbi Randy Wise, "Understanding the High Jewish Holidays of RoshHashanah and Yom Kippur" Torah.orgretrieved September 18, 2020: https://torah.org/learning/yomtov-roshhashanah-survival2/ 


Clip Art Sources