Introduction
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| Dai-Batsu Buddha Shrine, Kamakura, Japan |
February 8 or 15 (depending on which tradition one observes) is the Buddhist holiday of Parinirvana or Nirvana Day. Note that while February 15 is the date for most Mahayana Buddhists, in some traditions, Parinirvana is observed on February 8 this year. In Canada
Nirvana Day marks the day in 483 BCE when Siddhārtha Gautama – the Buddha – died. The Sanskrit word parinirvana or the equivalent Pali word parinibbāna refers to the death of physical body of anyone who attains enlightenment. The use of the word Parinirvana or Parinibbāna to refer to a holiday generally refers to the death of Siddhārtha Gautama -- Lord Buddha – as the first person to attain enlightenment.
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| Theravada and Mahayana Buddhism regions |
Nirvana Day is celebrated primarily by Mahayana Buddhists. There are two major schools of Buddhism: Mahayana (with its offshoot of Vajrayana Buddhism) and Theravada. It should be noted that while the death of the Gautama Buddha is important in both branches of Buddhism, the event is celebrated as a holiday in the Mahayana (vs. Theravada) tradition. Theravada Buddhists usually celebrate this event in May as part of the the holiday of Vesak. Mahayana Buddhism is most traditionally associated with the Buddhist traditions of China , Tibet , Korea , Japan , Mongolia , Bhutan , Cambodia Vietnam and northern India
Mahayana Buddhists celebrate the Buddha’s death as something joyous. It is not a sad event. This is because, in dying, the Buddha attained nirvana. Through his death, the Buddha left the world with his final lessons on achieving freedom from earthly existence and the cycle of suffering.
As a holiday, Parinirvana is an opportunity not only to rejoice in the death of the Buddha but also a day to recall those who have died among one’s relatives, friends and teachers. This, in turn, is used as a time to reflect on one’s own mortality and to be mindful of one’s own life in the face of the inevitability of death.
Two Versions of the Mahaparinirvana
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| Sakyamuni Buddha Po Lin Monastery, Lantau Island Hong Kong |
The death of the Buddha is described in two different versions, both with the same name. The Sanskrit Mahaparinirvana Sutra is the main sutra on which Mahayana Buddhism relies. Thereravada Buddhists, in turn, rely on the Pali language version known as the Maha-parinibbana Sutta. To avoid confusion, the Mahayana version is frequently called just that: the Mahayana Mahaparinirvana Sutra.
For an English version of the Mahayana Mahaparinirvana Sutra, please see Kosho Yamamoto’s translation at
Yamamoto’s translation is the first full translation of the Mahayana Mahaparinirvana Sutra that has been widely accepted.
To compare this with the Theravada Pali language Maha-parinibbana Sutta, please see the translation of Francis Story’s English rendition of Sister Vajira version posted at the Buddhist Publication Site at:
While these two versions both describe the last days and final teachings of Gautama Buddha, and both describe his death and parinirvana, it is important to re-emphasize that the two scriptures differ significantly in content and structure.
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| Bhutanese Buddha |
Indeed, while Theravada and Mahayana Buddhism share a great deal in common, the teachings of the Buddha in his final days presents one source of significant differences. This is an important distinction since in both traditions, the Mahaparinirvana text lays out in greatest detail the central principles of Buddha-dhatu (also called “Buddha nature” in English, Tathāgatagarbha in Sanskrit and Bussho in Japanese).
For more on the shared principles as well as the differences between Theravada and Mahayana Buddhism, I recommend that you read see Ankur Barua and M.A. Basilio’s excellent overview “Similarities And Differences Between Theravada And Mahayana Buddhism” at
Because the holiday of Parinirvana is primarily a Mahayana Buddhist holiday, the version of the Buddha’s death and the related passages quoted here are from the Mahayana scripture.
The Death of the Buddha
Foreknowledge and Delay of Death
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| Death of the Buddha Exterior of Daeungjeon Shrine Jogyesa Temple complex, Seoul |
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| Buddha cave painting, 8th century Dunhuang caves, Gansu Province, China |
At the point of his enlightenment, the Buddha had the ability to enter Nirvana immediately, and be free from the cycle of attachment and suffering. He chose, however, to stay in his earthly existence to share the truth of enlightenment with those who would listen. For the next 40 years following his enlightenment, the Buddha traveled around northern India
Because he had complete enlightenment, the Buddha knew exactly when and how he would die. He told his disciples that he would die at 80 far in advance of his death.
Cunda and the Final Meal
At 80, the Buddha became severely ill as he had foretold. For some time, he began to suffer from sharp abdominal pains. In the Theravada version of his death, Lord Buddha had sent his followers away for a set time during which his body began to fail. In this version, he willed himself to remain so that his followers could learn from him in his death. In the Mahayana version, this is less clear. In both versions, in the days leading up to his death, the Buddha – weak and still suffering from intestinal pain -- was surrounded by his disciples in Kushinigar, the capital of what was then the nation of Malla, which is now the town of Kasia
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| Buddha receives his last meal from the metalsmith Cunda |
In his last day, the Buddha traveled with his disciples to the village of Pava
Whatever the actual last meal is, the food is contaminated. Knowing that eating Cunda’s offering will kill him, the Buddha willingly eats the meal. The Buddha, however, prevents any of those around him from eating the sukaramaddava. Instead he asks his disciples to bury the remainder of his own meal and insists that they eat only from the other food that Cunda has offered. The Buddha then enters into a discussion with Cunda about the nature of the two offerings, then answering questions that the artisan raises. The Buddha then blesses Cunda for the offering. This discussion is recorded in the Cunda Sutra.
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| Kushinigar Temple is on the site of the Buddha's mahaparinirvana |
The Buddha soon after eating Cunda’s food becomes violently ill. Despite this, the Buddha insists on traveling to the city of Kushinigar
The Last Teaching Beneath the Sala Trees
Once in Kushinigar, the Buddha bathes in the Kakuttha river and rests under a grove of sala trees. The Buddha then turns to Ānanda and expresses concern for Cunda:
The Buddha next asks Ānanda to
please make a couch ready for me with its head to the North between two big sala trees. I am tired and I want to lie down.
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| Sala tree (Shorea robusta) in bloom Also called sal or shala trees, the species gave shade both at the birth and death of the historical Buddha |
When the Buddha lies down, although February is not the right season for it, the sala trees burst into bloom and begin to shower the Buddha with flower petals.
The request to rest under the sala trees is significant as Queen Māyā of Sakya -- the Buddha's mother -- had given birth to him beneath a sala tree.
The request to rest under the sala trees is significant as Queen Māyā of Sakya -- the Buddha's mother -- had given birth to him beneath a sala tree.
The Buddha then says
Ānanda the two big sala trees are scattering flowers on me as though they are paying their respects to me. But this is not how I should be respected and honoured. Rather, it is the monks or nuns, or the men or woman lay followers, who live according to my teaching, that should respect and honor me.
Now it may happen that some people may make Cunda regret having given me the meal that made me sick. Ānanda, if this should happen, you should tell Cunda that you have heard directly from the Buddha that it was a gain for him. Tell him that two offerings to the Buddha are of equal gain; the offering of food just before his supreme enlightenment and the offering of food just before he passes away. This is the final birth of the Buddha.
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| Death of the Historical Buddha (Nehan) Kamakura period (1185–1333), 14th century Metropolitan Museum of Art, New York |
Once the disciples have gathered beside him, the Buddha lies on his right side in what is called the lion position, with his legs one on top of the other and his head supported in his hand. This is the position in which all representations depict the reclining Buddha. The Buddha then asks his disciples if they have any last questions, and no one among those gathered speaks. The Buddha then utters his last words:
Now, monks, I declare to you: All conditioned things are of transient nature; Strive on untiringly with diligence.
At this point, the Buddha died and enters mahaparinirvana.
Parinirvana Observation
The commemoration death of the Buddha on Nirvana Day, as mentioned before, is a joyful occasion even if the day is also often quite solemn. The joyfulness of Parinirvana focuses on celebrating the Buddha’s escape from the cycle of suffering of the soul with the soul’s final freedom to achieve Nirvana. The solemnity centers on using the day to contemplate one’s own mortality, one’s own path to nirvana and the illusion of permanence in the material world. Nirvana Day is also a time for remembering those among one’s family, friends and teachers who have passed away.
On Parinirvana, people go to the temple where the recite portions of the Mahaparinirvana Sutra, sing special chants and meditate. During this time, the lighting in the temple is intentionally kept very dim. At the conclusion of the chants and meditations, the room is made bright. This symbolizes the enlightenment of the world through the Buddha’s teachings.
Nirvana Day in many areas is also traditionally a day for distributing gifts of money, clothing and other goods, especially to monks and nuns, but also to the needy.
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| Dum Alu |
Many regional traditions have particular foods associated with Nirvana Day. In northern India
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| Udon Miso Soup |
In Japan
Concluding Comments
As with all posts on this blog, this overview is meant only to give a superficial overview of a widely celebrated holiday. This blog makes no intention of suggesting that one interpretation or religious text is correct or incorrect. The intent here is to be informative.
As always, I welcome your comments either here on the blog. Please share your traditions and customs.
Happy Nirvana Day! Blessed Parinirvana!
Want to Read More?
Buddha, Karen Armstrong, Penguin: 2004
"The Buddha's Final Days," Arnie Kozak, Netplaces: Buddhism: http://www.netplaces.com/buddhism/buddhism-in-india-life-after-buddha/the-buddhas-final-days.htm
“The Buddha’s Last Meal,” Buddha Dharma Education Association/Buddha.net, http://www.buddhanet.net/e-learning/buddhism/lifebuddha/2_29lbud.htm
"The Buddha's Last Meal," Knowlogy, http://www.knology.net/~sage/lifeofbuddha/Buddha'slastmeal.htm
“How to Celebrate Parinirvana Day,” Helium How-To Guides
“The Life of the Buddha,” Souled Out.org., http://souledout.org/wesak/storybuddha.html
“The Mahaparinirvana Sðtra and the Origins of Mahayana Buddhism,” Sasaki Shizuka, Japanese Journal of Religious Studies, 1999. 26:1-2, http://nirc.nanzan-u.ac.jp/publications/jjrs/pdf/539.pdf
“Nirvana Day,” About.com Buddhism, http://buddhism.about.com/od/buddhistholidays/a/nirvanaday.htm
“Nirvana Day Recipes,” HubNet, http://balisunset.hubpages.com/hub/Nirvana-Day-February-15-Recipes
“Parinirvana,” BBC Religions, http://www.bbc.co.uk/religion/religions/buddhism/holydays/parinirvana.shtml
“Parinirvana Day of Shakyamuni Buddha,” The Jade Turtle Records, http://jadeturtlerecords.blogspot.com/2011/03/parinirvana-day-of-shakyamuni-buddha.html
“Parinirvana of Gautama Buddha,” Ramalingam, Relijournal, http://relijournal.com/buddhism/parinirvana-of-gautama-buddha/
Clip Art Sources
Dai-batsu Buddha Shrine, Kamakura, Japan. This is my own photograph. Please give credit if you wish to copy it.
Theravada and Mahayana Buddhism regions map: Buddha.net, http://www.buddhanet.net/e-learning/buddhistworld/schools1.htm
Sakyamuni Buddha, Po Lin Monastery, Lantau Island, Hong Kong This is my own photograph. Please give credit if you wish to copy it.
Bhutanese Buddha. From the 2008 traveling exhibition "The Dragon's Gift: The Sacred Arts of Bhutan," http://www.buddhistchannel.tv/picture/upload/bhutan-art.jpg
Death of the Buddha, Exterior of Daeungjeon Shrine, Jogyesa Temple complex, Seoul: This is my own photograph. Please give credit if you wish to copy it.
Buddha 8th century Dunhuang cave painting: http://dunhuang.mtak.hu/en/large-ch-53-1.htm
Kushinigar Temple: Buddhist Temples -- Path to Salvation: http://www.buddhist-temples.com/kushinagar.html
Sala trees: J. M. Garg, http://en.wikipedia.org/wiki/File:Sal_(Shorea_robusta)-_flowering_canopy_W_Picture_117.jpg
Death of the Historical Buddha (Nehan), Kamakura period (1185–1333), 14th century, Metropolitan Museum of Art, New York: http://www.metmuseum.org/toah/works-of-art/12.134.10
North Indian Dum Alu: http://balisunset.hubpages.com/hub/Nirvana-Day-February-15-Recipes
Japanese Miso Udon Soup: http://www.incultureparent.com/2012/02/nirvana-day-recipe-miso-udon-soup/
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Dave, great job, buddy. Very thorough, honest & informative. Thanx.
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